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Join us for Diwali (or Deepavali) for The Festival of Lights. Come inside a vibrant Mandir, where Hindus of all ages come together to celebrate one of the most cherished festivals in Hindu culture. Feel the spirit of Diwali, following families, children, and elders as they prepare offerings, light diyas, and share moments of reflection. People share what Diwali means to them, weaving a tapestry of personal meanings and traditions that reflect resilience, unity, and the victory of light over darkness.

The ancient story of the Ramayana is depicted with colourful illustrations, bringing to life the journey of Rama, his loyal brother Lakshmana, and devoted wife Sita. Together, they embark on a journey marked by courage, loyalty, and the ultimate triumph over the demon king Ravana. The visuals depict their trials and victories, culminating in the joyous return to Ayodhya and the lighting of countless lamps to celebrate good’s triumph over evil.

Through these interwoven narratives Diwali offers a heartfelt exploration of cultural identity, tradition, and spirituality, reminding viewers of the universal themes of hope and resilience celebrated during the festival Diwali.

Diwali

Every autumn, Hindus like me celebrate the festival of Diwali or Deepavali, which means “row of lights”. It happens on the days surrounding the night of the new moon that marks the end of the Indian month Ashwin and the beginning of Kartik, which is also our New Year. It usually falls somewhere in October or November. We prepare for Diwali by cleaning and decorating our homes and the Mandir, and we buy new clothes to wear, and presents for our friends and family.

So every year we come to the temple because it's our second home. It's nice to celebrate Diwali together with friends and family.

I celebrate Diwali, or Deepavali as it's called in southern India and Sri Lanka, by coming to the temple and celebrating the festival with all of my friends, and just enjoying the serenity of the temple.

It's a time for relaxation, eating, cleaning the house, doing some thorough cleaning because it's a very auspicious time.

So you visit your parents, you visit your in-laws, and all get together to celebrate this as a family get-together.

I celebrate Diwali by me and my family coming to the temple to gather and meet other families who are also celebrating this festival.

It's really nice seeing everyone taking part in the temple festivals, and sharing food afterwards is always a highlight!

Diwali marks the end of the harvest and the beginning of the New Year in India. We celebrate the victory of good over evil, light over darkness and knowledge over ignorance. Diwali also commemorates an important event as told in a story called the Ramayana.

Long ago and far away in the land of Kosala, King Dasharatha ruled over his subjects from the city of Ayodhya. He was a good king, but he was getting old and looking forward to handing over his responsibilities to Prince Rama, the son of his first wife. But he had three wives and the youngest, Kaikeyi, had other ideas. Kaikeyi had once saved Dasharatha’s life, and in return, he'd promised to give her whatever she wanted, thinking that she would ask for jewels or expensive clothes. But Kaikeyi had waited for the right time to claim the king's promise, and now she gave him her demands: Prince Rama to be banished from the kingdom for 14 years, and her son crowned as king in his place. Dasharatha was horrified, but Kaikeyi was his wife, and a promise was a promise. Rama always obeyed his father, so he agreed to leave the kingdom and live alone in exile. But Rama's devoted wife Sita and his half-brother Lakshmana insisted on going with him. So together, they went to live in the Panchavati forest. After the palaces and gardens of Ayodhya, it seemed a terrible place: dark, forbidding, full of wild animals and dangerous demons. But Rama was an expert archer, and with his bow and arrows he protected Sita. They built a little cottage in a clearing, and lived on the fruit and vegetables that grew in the forest. Ravana, the demon king, lusted after Sita and was determined to make her his queen. And whatever Ravana wanted, he usually got. He had ten heads and all of them were ugly. He had 20 arms and carried a sharp, jagged and deadly weapon in each one. Even other demons were frightened of Ravana, but he had no hope of kidnapping Sita while she was under Rama's protection. So Ravana enlisted the help of a shape-shifter called Maricha.

One day, Sita looked out of the cottage window to see a beautiful golden deer crossing the forest clearing. She was afraid it would be killed by a wild beast, so she begged Rama to go out and bring the deer back to the cottage. Rama suspected a trap, so he told Lakshmana to look after Sita while he was gone, and rushed off after the deer. But a few minutes later they heard Rama's voice crying out for help. Sita was distraught, so Lakshmana told her to stay in the cottage where she'd be safe, grabbed his bow and ran out into the forest to find Rama. So far, Ravana’s plan was going perfectly. Maricha had transformed into a deer and drawn Rama out of the house. Then she doubled back to the cottage and imitated his voice, calling for help. Lakshmana had taken the bait and now the coast was clear. There was a knock on the cottage door, and Sita peeped out to see someone wearing a long orange robe. It was a holy man. So she opened the door and stepped out. But then the man threw back his hood and Sita screamed. All ten of Ravana’s faces were leering down at her. Rama and Lakshmana returned to find Sita gone,but Jatayu, the vulture, told them that he'd seen Ravana carrying Sita off to his fortress on the island of Lanka, which was protected by an army of demons and surrounded by a stormy sea. Hanuman, the monkey hero, went on a daring mission to the island to spy on Ravana. He found where Sita was being held prisoner, gave her Rama's ring and told her not to lose hope - a rescue would be coming soon. But Ravana’s demons caught Hanuman before he could get away and set light to his tail. Hanuman wriggled free and jumped from rooftop to rooftop, his tail setting fire to the fortress. The demons panicked, and while they rushed around with buckets of water, Hanuman put out his tail and made his escape from the island. Rama, Lakshmana and Hanuman's army of monkeys made their way to the shore and looked out across the sea. They were ready. The monkeys built a magic bridge of floating stones, and the army charged across it towards Ravana's fortress. The battle was fierce, but the demons soon fell back under Rama's attack. Ravana fought viciously, all 20 arms, whirling all 20 weapons and dealing death in every direction. Rama aimed his bow and loosed an arrow. It pierced Ravana's heart and killed him instantly. Rama rushed to be with Sita, and together with Lakshmana and the triumphant army, they travelled back to the kingdom of Kosala. The 14 year exile was over and people lit the streets with lamps to welcome Rama back to Ayodhya. Their rightful king was home.

So Diwali is when Rama and Sita returned to their hometown Ayodhya from their 14 years of exile. So it's kind of like a celebration of joy and togetherness, and it's kind of celebrating them coming back to us.

It's because the village or kingdom where Rama and Sita lived - they really missed Rama and Sita when they were sent to the forest for 14 years, so they lit lamps to guide their way because they really wanted their dear Rama and Sita back.

So lighting diyas is a symbolic event. It's about lighting the way for Rama and Sita and remembering what they told us in their moral acts, but also to light the way forward in our lives as well, and ward off all evil.

We also put diyas in our windows and doorways to welcome the Goddess Lakshmi into our homes.

We worship Goddess Lakshmi during Diwali because she's the goddess of wealth and prosperity, so we worship her.

And particularly in this time of year, we like to look towards her, and pray for her as well, as she brings love, light and prosperity to families.

Lakshmi is usually shown wearing a red sari which is a lucky colour in India. She'll be standing in a lotus flower which symbolises purity, and there are often showers of gold coins falling from her hands to represent good fortune, which we ask her to bless us with for the coming year. At home and in the mandir, we do Lakshmi Puja - when we make offerings and say prayers to Lakshmi. And she's also linked to the story of the Ramayana because we believe that Sita was Lakshmi in human form.

A rangoli pattern is a design that's created with coloured rice powder, and it's really nice to have those in front of your houses or temples as they welcome God into your home, and it shows how much love you have for God.

It's done typically in the mornings. The house-members will clean the front of the house to kind of ward away all evil and dirt, and create a nice rangoli pattern to welcome guests, and also welcome love, light and prosperity to their house.

Celebrations continue long into the night with lots of good food, and fireworks!

Fireworks are often used for celebration, which once again ties into the fact that Diwali is like a big celebration of the light in our lives.

Diwali means having new beginnings for me. As I get to come to temple and I get to spend time with people, and that means that I get to have, like, that light that illuminates the darkness. I think for us, it changes every year, but the one thing that stays the same is kind of togetherness. So we always meet up with friends and family wear our traditional Indian clothes, eat some nice Indian food, and just have a good time.

Diwali for me means good overcoming evil, light coming into darkness. We have a beautiful prayer called asato ma sadgamaya tamaso ma jyotirgamaya - lead me from darkness into light.

Deepavali for me means giving myself and my family a fresh start. And this is shown through lighting the lamps and getting rid of the darkness, and also coming together at the temple with my friends and family.

It's just very fun - lighting of the sparklers, and lighting the diyas and everything together.

I think it's just such a celebration of love and light and joy. I think it's really enjoyable.

 

Diwali

Video length - 10.46
Published date - Oct 2024
Keystage(s) - 3 and 4

The arti ceremony is a form of worship that happens in Hindu temples every day – also known as “an offering of light”. A young Hindu called Pranathi explains it all.

Component 1: The study of religions: beliefs, teaching and practices: Hinduism - Different forms of worship: puja and arati - The rituals of puja and arati and their significance for Hindus.

Area of Study 2 – Hinduism - Section 3: Living the Hindu Life - The nature and purpose of prayer in the temple and the home: the nature, features of use and purpose of the different forms of worship, including meditation, puja, havan, darshan, arti, bhajan, kirtan and japa, with reference to interpretations of Bhagavad Gita 6.44–47; divergent understandings of the benefits for Hindus of having different forms of worship.

Component Group 1 - Beliefs and teachings & Practices - Hinduism - Approaching deity •Different Hindu understandings of the role,forms and importance of the following types of worship: •• Havan or homa •• Puja •• Meditation •• Japa •• Bhajan or kirtan •• Darshan • The nature and importance of sacred places and spaces for Hindu worship: •• Temples •• Shrines •• Sites of pilgrimage •• Outdoors •• Hills and rivers

2.1 Unit 1 PART A - Hinduism - Core beliefs, teachings and practices - Practices Worship  Features and importance of daily puja in the home: (Bhagavad Gita 3:19, 4:38)  Features and importance of congregational puja in the mandir (including devotions to the murti, arti and havan)  Diversity in Vaishnavite and Shaivite worship  Significance of bhakti  Role, importance and features of pilgrimage to Varanasi

2.3 Component 3 (Route A) - Option 2: Hinduism - Places of worship in Britain and elsewhere ➢ Features and importance of daily puja in the home ➢ Features and importance of congregational puja in the mandir ➢ Diversity of views and practices: Vaishnava and Shaiva bhakti ➢ Hindu mandirs in Britain compared to those in India ➢ Features and importance of worship at outdoor shrines Worship/meditation ➢ The significance of different forms of worship/meditation; havan, puja, arati, darshan Bhagavad Gita 9.26, bhajan/kirtan, japa: Bhagavad Gita 3.19, 4.38, 6.11–12 ➢ The importance of focuses of worship and representations of the divine; one god, other deities, holy land, plants and animals: Bhagavad Gita 16.24 ➢ Honouring Gurus and elders

Holy Cribs - Hinduism - The Arti Ceremony

Pranathi: Welcome to the Shree Ganapati Temple for the Aarti ceremony. This is a form of puja or worship that happens every day. It's sometimes called an offering of light because the pujari or priest uses a special lamp with five wicks to perform the ceremony. He lights the five flames, which symbolize the five traditional elements of Earth, air, fire, water and space. The Pujari waves the lamp in front of the deities while singing the Aarti prayer, and everyone joins in with the singing. And by ringing bells and blowing on a Shankar. A Shankar is a conch, a huge seashell. And if you blow into it the right way, it makes a sound like a trumpet. Mortis of the God Vishnu are often holding a conch shell, which symbolizes that God brings life out of the water. The lamb is taken to the main vimana or shrine first and waved in front of the deity. And in our mother, that is Ganesha, the God of wisdom. Then the lamp is taken around all the other deities too. We are showing our love for the deities. And in return we believe that their energy and love for us passes into the flames of the lamp. At the end of the ceremony, the Pujari takes the lamp around the people here so we can pass our hands over the flames to receive the blessing. .

 

Hinduism: The Arti Ceremony

Video length - 02.05
Published date - May 2023
Keystage(s) - 3 and 4
Downloadable resources

A young Hindu called Pranathi explains how all the items on a puja tray are used during worship.

Component 1: The study of religions: beliefs, teaching and practices: Hinduism - Different forms of worship: puja and arati - The rituals of puja and arati and their significance for Hindus.

Area of Study 2 – Hinduism - Section 3: Living the Hindu Life - The nature and purpose of prayer in the temple and the home: the nature, features of use and purpose of the different forms of worship, including meditation, puja, havan, darshan, arti, bhajan, kirtan and japa, with reference to interpretations of Bhagavad Gita 6.44–47; divergent understandings of the benefits for Hindus of having different forms of worship.

Component Group 1 - Beliefs and teachings & Practices - Hinduism - Approaching deity •Different Hindu understandings of the role,forms and importance of the following types of worship: •• Havan or homa •• Puja •• Meditation •• Japa •• Bhajan or kirtan •• Darshan • The nature and importance of sacred places and spaces for Hindu worship: •• Temples •• Shrines •• Sites of pilgrimage •• Outdoors •• Hills and rivers

2.1 Unit 1 PART A - Hinduism - Core beliefs, teachings and practices - Practices Worship  Features and importance of daily puja in the home: (Bhagavad Gita 3:19, 4:38)  Features and importance of congregational puja in the mandir (including devotions to the murti, arti and havan)  Diversity in Vaishnavite and Shaivite worship  Significance of bhakti  Role, importance and features of pilgrimage to Varanasi

2.3 Component 3 (Route A) - Option 2: Hinduism - Places of worship in Britain and elsewhere ➢ Features and importance of daily puja in the home ➢ Features and importance of congregational puja in the mandir ➢ Diversity of views and practices: Vaishnava and Shaiva bhakti ➢ Hindu mandirs in Britain compared to those in India ➢ Features and importance of worship at outdoor shrines Worship/meditation ➢ The significance of different forms of worship/meditation; havan, puja, arati, darshan Bhagavad Gita 9.26, bhajan/kirtan, japa: Bhagavad Gita 3.19, 4.38, 6.11–12 ➢ The importance of focuses of worship and representations of the divine; one god, other deities, holy land, plants and animals: Bhagavad Gita 16.24 ➢ Honouring Gurus and elders

Holy Cribs – The Vimana and Puja Tray

Pranathi: A murti is a statue of a deity, a god or goddess. And Hindus like me use these to help us worship. This is Ganesha, the elephant headed God of wisdom, and he has his own vimana or shrine, which is a small space dedicated to him containing all the things we use to worship him. The murti's are treated as honoured guests and they'll be washed, decorated and given offerings of food every day as signs of respect to the deities they symbolise. Each one of the deities represents one aspect of the personality of the one unseen spirit. Brahman Puja is the name we use for worship or prayer. We often use a tray to hold all things we use in puja. There might be fruit, rice, flowers. Water, a lamp, ash, Kumkum, powder, incense, a bell, all kinds of things to touch, taste, smell here and look at. All five senses are involved as a symbol that the whole person is devoted to the deity. We ring a bell to wake up the murti and to bring people to join in the puja. We have a lamp because light symbolizes enlightenment or understanding. We often use a lamp that burns ghee, which is clarified butter and it smells great. Incense smells great, too. And we burn it in the Mandir and in our homes to purify the air, hiding any nasty smells. It also creates the sort of atmosphere that I've grown up associating with worship. So it helps me get in the right frame of mind. The flowers also smell nice and bring color to the Vimana. A water pot called a kamandalu, and the spoon are used to wash the muthi. And a red powder called kumkum and sandalwood paste are used to anoint the muthi and to make the tilaka marks on our foreheads to show we have been blessed. Prasad is food like fruit nuts or sweets that are offered to the murthis and then shared out to the worshippers after puja. We believe that the deity blesses the food during the puja, so when we eat the Prasad, we receive the blessing.

Hinduism: The Puja Tray

Video length - 03.00
Published date - May 2023
Keystage(s) - 3 and 4
Downloadable resources

Meet Abi – they’re a bit different, in many amazing ways! Abi’s autism can make life challenging sometimes, but it’s also given them some gifts. Smart, curious and open to other cultures, Abi has been on a mission to find the right faith for them and Hinduism speaks to their soul. In the film Abi describes their day to day life, their autism, their love of languages, identifying as non-binary and why Hinduism works for them – excitingly, Abi gets to experience their first public Diwali.

Produced by Morgan Tipping.

Directed, edited and animated by Tommy Chavannes – https://tommychavannes.com/

Component 2: Thematic studies - Religious, philosophical and ethical studies - Students should be aware of different religious perspectives on the issues studied within and / or between religious and non-religious beliefs such as atheism and humanism.

Area of Study 1 - The aims and objectives of this qualification are to enable students to: ● develop their knowledge and understanding of religions and non-religious beliefs, such as atheism and humanism

Component Group 2–Religion, philosophy and ethics in the modern world from a religious perspective - dialogue within and between religions and non-religious beliefs; how those with religious and non-religious beliefs respond to critiques of their beliefs including the study of a range of attitudes towards those with different religious views – inclusivist, exclusivist and pluralist approaches.

1.1 - Develop learners’ knowledge and understanding of religions and non-religious beliefs, such as atheism and humanism Understand that religious traditions in Great Britain are diverse and include the following religions: Christianity, Buddhism, Hinduism, Islam, Judaism and Sikhism, as well as non-religious beliefs, such as atheism and humanism

2.3 Component 3 (Route A) - The compulsory nature of this component ensures that learners know and understand the fact that the religious traditions of Great Britain whilst being, in the main, Christian are also diverse and include the following religious traditions as well as other religious and non-religious beliefs such as humanism and atheism. This knowledge may be applied throughout the assessment of the specified content.

Autism, Hinduism & Me

Video length - 05.59
Published date - Sep 2022
Keystage(s) - 2, 3 and 4
Downloadable resources

Diwali In Detail – Part 1

The Swaminarayan Mandir in Neasden welcomes TrueTube to celebrate the Hindu festival of Diwali, and to hear what it means to the Temple’s visitors. This film is can be viewed by itself, or with Part Two which includes the following day’s Ankot ceremony at the Mandir.

Diwali In Detail – Part 1

Video length - 04.20
Published date - Oct 2011
Keystage(s) - 3 and 4
Downloadable resources

Holy Cribs: The Mandir

The Swaminarayan Mandir in Neasden welcomes TrueTube back on the day after Diwali to celebrate the Hindu New Year and to take part in the ceremony of Ankot.

Diwali In Detail – Part 2

Video length - 02.54
Published date - Oct 2011
Keystage(s) - 3 and 4
Downloadable resources

Festival Of Light: Diwali – The Hindu Festival of Light, celebrated in Trafalgar Square.

Festival Of Light: Diwali

Video length - 01.48
Published date - Nov 2007
Keystage(s) - 3
Downloadable resources