Keyterm: Waheguru

In this film, we explore Sikh perspectives on climate change through the lens of religious teachings and ethics. Sikhism teaches that the Earth is sacred, a divine creation of Waheguru, and must be treated with reverence and care. The principle of ‘Sarbat da Bhala’—working for the well-being of all—extends to protecting the environment and all forms of life. The Sikh faith emphasises humility, selfless service (seva), and living in harmony with nature as core spiritual values.

Sikh commitment to sustainability is deeply rooted in practices like communal kitchens (langar), which promote plant-based diets and reduce waste, and the use of renewable energy in gurdwaras around the world. Through these teachings and practices, the Sikh tradition calls for urgent and compassionate action to address climate change, highlighting both personal responsibility and collective effort to safeguard the Earth for future generations.

By linking spiritual values with environmental activism, Climate Change: Sikhism shows how faith can inspire a more just, green, and sustainable future for all.

Transcript

Climate Change: Sikhism

Prubhjyot: My name is Prubhjyot Singh and I am a co-founder of Eco-Sikh UK. Eco-Sikh UK are here to inspire the youth of the Sikhs here in the UK to come out and look after their environment and realise that we need to change ourselves, change our lifestyles to make a change for the environment and look after our well-being and our future generations well-being. Sikhs come from an area in India called Punjab, which is in the north west bordering Pakistan. A lot of Sikhs back in the days were farmers who would grow their own food and feed their families and live sustainably. Land of Punjab is very rich in agricultural land in terms of farming. Making our own food, growing our own food and feeding our families. Traditionally, we would pass down the knowledge of good farming and living sustainably and being stewards, good stewards of the land, down generation by generation. A lot of these values have now been lost when our families have moved into the Western world. As Sikhs, we believe in Guru Granth Sahib ji and Guru Granth Sahib Ji.

Whereas most people will see it as a book where it has all of our messages written within it, we as Sikhs don't describe it as a book. Guru Granth Sahib Ji for us is a living guru which has all the knowledge contained within it. The Guru Granth Sahib Ji actually begins not with a word but with a number, and the number is one, and the number one symbolises oneness of everything. As Sikhs, we believe there is there is one God. But however, that one actually has a deeper meaning to it, which we believe it to be is there is nothing but God. So if you see that as everything is created by that oneness, we are part of that oneness. As human beings, as the animals that are out there, the environment, the trees, the water, this planet, the whole universe is part of that oneness. There's a line in Guru Granth Sahib Ji which says Pavan guru pani pita Mata tata mehat, which basically translates to that pavan. The air is our guru, the water is our father and the planet Earth. The mother is our Mata. So we need to look after the three elements.

We need to look after the Mother Earth for it to provide us with a living environment, a fresh air environment where we can go and have fresh water. We need to be able to live in balance, in sustainable balance within the creation and the environment around us. When it comes to looking after the environment, it's important for us to have a sustainable view. We need to be able to live within our means. We need to be able to look after the environment that we live in. So rather than destroying the trees or cutting them down or building on agricultural land, we need to have a balance where we're provided with the elements that we require. We require fresh air, we require water, we need all these elements to survive. And one of the biggest facts we need to remember is that Mother Earth will thrive without human beings. Whereas human beings cannot live without the natural environment and the fresh air and the oxygen that the environment provides us.

So two really important concepts in Sikhism is a seva. And sever is all about selfless giving. You might have seen Sikhs go out there and feed the poor. You might have seen Sikhs donate a lot of money to a good cause. However, we're not very good at when it comes to the environmental things. And now I think that's where sarbat da bhala is very important. So sarbat da bhala basically means. Good for all. While feeding the poor is feeding the poor. And obviously you're providing food and you're providing money for good causes. But when it comes to the environment, by planting a tree that will give oxygen to anyone that walks past that tree, and it brings that sarbat da bhala concept into a whole new vision. As eco Sikhs have been planting trees alongside Canal and River trust, we've been part of the longest orchard in the world. We've helped clean up canals, we've helped pick up litter. We've helped communities live in a better environment. Eco-Sikh is not just an organisation in UK, it's a worldwide organisation and one of our biggest teams is currently in India working on a project called Guru Nanak Dev Ji Sacred Forest. This was to celebrate Guru Nanak's 550th birthday. The concept of this project is to bring back biodiversity back into the areas where we had lost it over the last 40 to 50 years. For every tree we plant, it acts like a home or a habitat for insects, birds and animals. It's great to bring that wildlife back to the local community there. It also helps in carbon capture and bring down the pollution within those areas. So in 2019, it was Guru Nanak Dev Ji's 550th birth anniversary. This is a really important celebration for the Sikh's all around the world. While planting the 550 trees involved, we were approached by the Holy Trinity Church vicar and he wanted to celebrate Guru Nanak Dev Ji's 550th alongside the Sikh community. This was a great idea. The whole community got together, and we decided that the 550th tree would be planted in the courtyard of the Holy Trinity Church.

At this event, we had various different faiths, including the Sikhs, the Hindus, Muslims, Christians, the Jews and all the local community. This event really encompassed the message that Sikhi really brings out and Guru Nanak's message of oneness, that everything is one. The whole universe is created in that one's form. There is nothing but God. God is in all. And this event really showed that if the communities can get together and work together, we can really make a positive change in saving our environment. While a lot of the skills that we required in Punjab are not required here in the Western world, here at Ecosikh, we want to make sure that we're still keeping the values of being good stewards and sustainability, and we're passing them down to our younger generations. We can do that by reducing our plastic usage within our houses, eating local food rather than getting food from across the world, eating seasonal food, maybe reducing our water usage, maybe walking to the local supermarket. There is so much you can do at home. Start at home and then take it to the local communities. Take it to your local groups. Take it to the local gurdwaras. It's important for us all to push together and make a positive impact for the environment. Eco-Sikh hold regular talks with gurdwaras our place of worship, where we talk about how to make Gurdwaras environmentally friendly. There's many ways of doing this. This could be from looking at solar panels, using electric usage, reducing our water usage, or how we recycle our food waste from our langar, which is our community kitchen. There's so many ways of getting the community involved in helping out with all of this, but the most important part is it's not just the Sikhs, it's all the communities together. Whether you're a muslim, whether you're a Hindu, whether you're Sikh, Christian, it doesn't matter who you are. It's going to take not just one community. It will take all the communities to work together. It will take all the religions to work together. It will take the whole planet to work together. It's about everyone saving the environment for the future generations.

Climate Change: Sikhism

Video length - 07.47

Published date - Sep 2025

Keystage(s) - 3 and 4

Holy Cribs: The Gurdwara

Arvinda Singh, a young Sikh, gives TrueTube a tour of his Gurdwara, the Sri Guru Singh Sabha in Southall. He shows us the prayer hall, the dining hall and even the Guru Granth Sahib’s bedroom!

Curriculum Mapping

Component 1: The study of religions: beliefs, teaching and practices - Sikhism - The nature of God linked with the worship of God in Sikhism. The Mool Mantra and how Sikhs pray and meditate mainly at home. Worship in the gurdwara The features of the gurdwara and its role in the Sikh community. To study the building’s design and function and identify the main features, external and internal. Worship in the Gurdwara - This covers how Sikhs show their respect when they are in the presence of the Guru Granth Sahib. The Langar -This covers the practice of eating together. It links the topics about equality, sewa and the gurdwara together.

Area of study 2 - Section 3: Living the Sikh Life - Sikhism - Features of the gurdwara: the nature, history and purpose of the design of the Gurdwara as the ‘Door/Gate of the Guru’, including Rahit Maryada Chapters 4–6; how and why objects of devotion are used within the gurdwara: Guru Granth Sahib, Takht, Chanani, Chaur, the langar hall, four doors, and the Nishan Sahib; divergent understandings of the importance of these features in Sikh life today. The gurdwara: the role and importance of the gurdwara within the Sikh community including reference to Guru Granth Sahib 1391; activities that take place within the gurdwara and why; the nature and importance of visiting Sikh historical gurdwaras: the Harmandir Sahib in Amritsar (the Golden Temple); divergent understandings of the importance of making such visits including reference to Guru Granth Sahib 4. Langar: the history of langar including Guru Granth Sahib 967; the nature and purposes of langar; the significance of langar for Sikhs today, especially as an expression of sewa.

2.1 Unit 1 PART A - Sikhism - Core beliefs, teachings and practices - Practices Worship  Features of the gurdwara  Role of Guru Granth Sahib in worship  Features of service; role of granthi and epilogue  Distribution of karah prashad  Role of langar in the gurdwara – concept of equality and selfless service (Guru Granth Sahib 349).

Component 3 (Route A) -Option 5: Sikhism - Practices: The gurdwara: practices in Britain and elsewhere ➢ The importance and the role of Bhatra and Ramgarhia gurdwaras in Britain as places of worship, social and community functions ➢ Religious features: artefacts, Guru Granth Sahib, langar (as an expression of sewa - selfless service to others) and associated practices Worship ➢ The role and importance of prayer in the home ➢ Significance of the practice of meditating on the name of God

Transcript

Holy Cribs: Gurdwara

Arvinda: Sat sri akal ji! Welcome to Sri Guru Singh Sabha Southall! My name is Arvinda Singh and I'm a Sikh. Our religion is often called Sikhism, but we like to call it Sikhi. This is the Gurdwara. This is our holy building where we come to worship Waheguru, which is the name of God. I'm going to give you a tour now. Just before we go inside, I want to show you the Nishan Sahib. This is a special flag in front of every Gurdwara. This is usually yellow or orange in colour and has a blue symbol on it called the Khanda.

Right then. Come on in.

The first thing we do is cover our heads. A lot of Sikhs, especially men, wear a dastar or a turban, but everyone else wears a headscarf such as these. We also take our shoes off and put them in the shoe rack. The last thing we do is wash our hands. This is a sign of respect, but we will need clean hands later because there will be food. The word Gurdwara means door to the Guru in Punjabi, it is where we come to pay our respects to Waheguru and our holy book the Guru Granth Sahib ji. We cover our hair, take our shoes off and wash our hands as a sign of respect. The main part of the Gurdwara where we listen to the Guru Granth Sahib ji is called the diwan hall or the prayer hall. But we'll need to be very quiet. The Guru Granth Sahib ji is treated like royalty, it sits at the front on a raised platform called the takht, which means throne. The canopy above it is called a palki. And the cushion it rests on is called a manji sahib. When we come here, we always pay our respects to the Guru Granth Sahib ji. We walk down to the front, bow and maybe give an offering. It's usually money, but it can be food or a new cloth to wrap the Guru Granth Sahib ji in when it isn't being read. Some people like to walk clockwise around the takht as a symbol that the Guru Granth Sahib ji, is a centre part of their lives. Then being careful not to turn our backs to the Guru until we are a little distance away, we go and sit down. Everyone sits on the floor as a sign of equality. Men sit on one side, usually the right, women on the other side. This is so that we are concentrating on Waheguru and the words of the Guru Granth Sahib Ji and not on each other. Services can go on for hours, so people often come and go as they like. There's no particular day for worship. The Gurdwara is open every day, but it gets crowded on a Sunday when most people are off work. Mostly we sit and listen to the words of the Guru Granth Sahib Ji. The person reading it is called a granthi. The granthi isn't a priest and can be any man or woman who can read Gurmukhi. That's the Punjabi alphabet and it was used to write the Guru Granth Sahib Ji, because Sikhi began in Punjab in the north of India.

As the granthi reads, he or she waves a fan made of hair or feathers called a chauri. In India, important people will be fanned to keep them cool and to keep flies off them. It became a symbol of respect even when it isn't hot. So now it's done for the Guru Granth Sahib Ji. Every day the granthi gives a special reading called a hukam. He or she opens the Guru to whichever page it falls open and reads the words. The idea is that this isn't random. Waheguru chooses which words are most suitable for people to hear. Sometimes we have musicians called ragis who sing hymns called bhajans. And often these words come from the Guru Granth Sahib ji. Singing hymns like this is called kirtan. The drums are called tabla, and the keyboard is called a vaja or harmonium in English and works by pumping air through it by hand.

Arvinda At the end of the service, everyone stands to say a special prayer together called the Ardas. There's always a big bowl of karah parshad. This is a sweet porridge made with lots of sugar and butter. It is a symbol of Waheguru ji's blessings as everybody shares from the same bowl. And it's very delicious.

Gurdwaras are often very beautifully decorated. This symbol the Khanda, was the one on the Nishan Sahib outside. And this is Gurmukhi writing. It says Ik Onkar, which means there is only one God. And those are the very first words of the Guru Granth Sahib ji. Those words were written by Guru Nanak dev ji. He was the very first leader of the Sikhs beginning in the year 1500, and he was given the title Guru, which means teacher, Sikh means pupil. There were ten Gurus in all who led the Sikhs, one after the other for about 200 years. Then the last Guru, Guru Gobind Singh ji, said that after his death, the writings of the first five Gurus and the ninth Guru would become the 11th and final Guru, the Guru Granth Sahib ji, which is why we give it so much respect. The Guru Granth Sahib even has its own room with a bed where it's kept overnight when it isn't being read. Gurdwaras have other rooms that could be used for community activities like this library. And every Gurdwara has one of these: a Langar or a dining hall. Anyone and everyone can share a free meal here. This is another symbol of equality. Back in the day in India, upper class people wouldn't mix with working class people and definitely wouldn't eat with them. So Guru Nanak dev ji started the Langar to encourage equality. The food here is always vegetarian so that everyone, no matter what their religion or if they just don't eat meat, can share the same meal. The people cooking food, serving it and washing up the plates are all volunteers. We call it seva, doing work to help other people. So next time you're passing by a Gurdwara, make sure to put a headscarf on and come and enjoy a free meal. Thank you for coming to the Gurdwara. Goodbye.

Holy Cribs: The Gurdwara

Video length - 07.18

Published date - Apr 2023

Keystage(s) - 2, 3 and 4

Downloadable resources

Charlie and Blue Go to a Gurdwara – Zippity-zip, let’s go on a trip! Charlie and her favourite soft toy (and best friend) Blue go to a Gurdwara where they meet Pawandeep to find out how Sikhs show that everyone should be treated equally.

Charlie and Blue Go to a Gurdwara

Video length - 05.03

Published date - Mar 2016

Keystage(s) - 1

Downloadable resources

Alien Abduction: Sikhism – Orbiting Earth at this very moment, the alien survey ship “Pantheon” is abducting people to collect data about their belief systems. Baldeep is beamed into the interrogation chamber to answer questions about Sikhism.

Curriculum Mapping

TrueTube films are designed for use in a number of ways. Some ideas of where this film could link to your curriculum are below:

AQA

Component 1: The study of religions: beliefs, teaching and practices - Sikhism - Introduction to Sikhism - General facts about the religion Introduction to Sikh festivals - The bigger festivals of Vaisakhi and Divali will be covered later. As the gurpurbs link to the Gurus they are covered now. The nature of God linked with the worship of God in Sikhism. - The Mool Mantra and how Sikhs pray and meditate mainly at home.

Worship in the gurdwara is included but there will be more about the gurdwara later.

God as Creator -The different aspects of God's relationship with the creation. The examples of treating others equally (fairly) in the stories of Guru Nanak and Guru Gobind Singh.

Teachings and examples of Guru Nanak and Guru Gobind Singh and the importance of equality in Sikhism.

Human life as part of the cycle of reincarnation and governed by the law of karma - The Sikh beliefs about the human condition and why we need liberating. The Festival of Vaisakhi (Baisakhi) - The what, how, why, who, when of the festival.

Edexcel

Area of Study 2 – Sikhism - Section 1: Sikh Beliefs - The nature of God: how the characteristics of God are shown in the Mool Mantar, Guru Granth Sahib 1, and why the characteristics are important and why the Mool Mantar is significant for Sikhs.

God as Creator: the nature and importance of God as creator (Karta Purakh) for Sikhs; Sikh teachings on God as creator, including Guru Granth Sahib 12 and 94. Sikh beliefs about life after death: the nature of karma, rebirth and mukti (liberation); how they are shown in the Guru Granth Sahib, including reference to Guru Granth Sahib 2, 11 and 78; divergent understandings of how and why karma, rebirth and mukti are important for Sikh life today.

Gurpurbs and commemorations: divergent understandings of the nature, history and purpose of gurpurbs and commemorations; why they are important for Sikhs today; the origins and meaning gurpurbs, including Guru Nanak’s birthday, Vaisakhi, including reference to the account of the events found in Gurbilas Patshahi 10, Divali: the origins and meaning of commemorations, including the martyrdom of Guru Arjan and Guru Tagh Bahadur Ji.

OCR

No link to GCSE spec

WJEC

PART B - Theme 2: Issues of Good and Evil – Christianity - Crime and Punishment  What makes an act 'wrong'?  Religious and ethical responses: relative and absolute morality, conscience, virtues, sin  Beliefs and attitudes about the causes of crime and the aims of punishment: justice, retribution, deterrence and reformation  The treatment of criminals and the work of prison reformers and prison chaplains  Varied Christian responses to the Death Penalty, including interpretations of Christian teaching: Exodus 20:13, Matthew 5:38-39, 43-47

Eduqas

Component 3 (Route A) - Option 5: Sikhism - Beliefs and teachings - The Nature of God ➢ Beliefs and teachings about the nature of God as expressed in the Mool Mantra: Guru Granth Sahib 1 ➢ God as Creator: GGS 294 ➢ God's relationship with human life: Guru Granth Sahib : 921 The Oneness of Humanity ➢ Beliefs and teachings about the equality of all human beings, including equality of men and women: GGS 349 ➢ Examples of equality in the lives of the Gurus and in Sikhism today, including practice of the Langar, Guru Amar Das appoints women preachers ➢ The priority of service to others: Daswandh (Guru Amar Das) Gurmukh (Godcentred) ➢ The importance of being God-centred (gurmurkh): GGS125, 1054-55; ➢ The elimination of haumai (pride/ego): GGS 226, 538, 466 The sangat ➢ The role of the sangat (community) in spiritual edification and progress of an individual: Guru Nanak - GGS 72, GGS 1098, ➢ As a centre of religious and ethical training: Guru Arjan - GGS 266 ➢ Basis for acts of sewa (selfless service), nihangs, khalsa The Afterlife ➢ Teachings and beliefs about karma and rebirth: GGS 2, 78. Practices: The gurdwara: practices in Britain and elsewhere ➢ The importance and the role of Bhatra and Ramgarhia gurdwaras in Britain as places of worship, social and community functions ➢ Religious features: artefacts, Guru Granth Sahib, langar (as an expression of sewa - selfless service to others) and associated practices Worship ➢ The role and importance of prayer in the home ➢ Significance of the practice of meditating on the name of God ➢ The importance of the Akand Path Ceremonies ➢ The meaning and significance of birth and naming ceremonies ➢ The significance of Amrit Sanskar: (the initiation ceremony): Bhai Gurdas Var 3.11. The significance and use of the names Singh and Kaur ➢ The different views of khalsa and non-khalsa (sahaj-dhari) Sikhs towards Khalsa and the Five K's Amritsar ➢ The importance and significance of Amritsar as a place of Sikh pilgrimage; the spiritual centre of Sikhism ➢ The Harmander Sahib in Amritsar (Golden Temple): features and practices of pilgrimage to the Golden Temple Festivals: practices in Britain and elsewhere ➢ The origins and practices of gurpurbs and melas and how these are celebrated by different Sikh communities in Britain. ➢ Guru Nanak’s birthday, commemorations of the martyrdoms of Guru Arjan and Guru Tagh Bahadur Ji ➢ Vaisakhi ➢ Divali

Transcript

Alien Abduction: Sikhism

Robot Survey ship Pantheon orbiting planet: Earth. Dominant life form: Human. Belief system: Various. More information required. Scanning for samples. Welcome to survey ship Pantheon, our mission is to investigate the culture of your planet, and you have been selected to represent your belief system. Please state your name.

Baldeep Kaur Baldeep Kaur

Robot Religion.

Baldeep Kaur Sikh.

Robot Holy book.

Baldeep Kaur Guru Granth Sahib.

Robot Holy building.

Baldeep Kaur The gurdwara, but some people call it the Sikh temple.

Robot Symbol.

Baldeep Kaur The Kunda.

Robot You will now be asked a series of questions from the categories on screen. You have 30 of your Earth seconds to provide a satisfactory answer to each one. Failure to comply will result in matter dispersal. Are you ready?

Baldeep Kaur Yes.

Robot Stand by. Choose the first category.

Baldeep Kaur Uh, God.

Robot What do you believe about God?

Baldeep Kaur Uh, we believe there is one God, and he is known by different names. Most Sikhs would often refer to him as Waheguru, the glorious Guru, the one that will help you to understand the world. Others would refer to him as Satguru or Rab. Um, we learn about him and his qualities through the beginning of the Guru Granth Sahib in something called the Mool Mantar. Um, I'm referring to him as a him, but he has no gender, he has no form, he created the whole world, he's within us, um, he's everywhere.

Baldeep Kaur Um, life after death.

Robot What do you believe will happen to humans after death?

Baldeep Kaur Um, all Sikhs believe that we have a soul called the atman that originated from Waheguru, and the aim of our life is for that, for that soul to merge back with Waheguru. Um, how that happens is based on our actions. We call them karam, and often we understand it as karma. Um, this basically means if you do lots of good actions, then in your next life, your soul will be reborn into a new body which will have less challenges than you had in this life, but if you did bad things, then you have more challenges in the next life.

Baldeep Kaur Uh. Beginnings.

Robot How did your religion begin?

Baldeep Kaur The religion began in the Punjab region, which is in Pakistan and India today, by someone called Guru Nanak Dev Ji in the early 1500s. He was born into a Hindu family, but he had friends from lots of different walks of life and different religions, and he really preached about equality and bringing people together. One day he went to have his normal bath in the river, but disappeared for three days, and when he re-emerged, he said, there is no Hindu or Muslim, basically saying there's no difference between us and we should treat each other nicely, and all the other gurus followed on the same message until he went into the holy book, the Guru Granth Sahib.

Baldeep Kaur Uh, everyday life.

Robot How does your religion affect everyday life?

Baldeep Kaur There are three main principles. One is Naam Japna. So that's reciting God's name and appreciating him in everything, and there are five daily prayers which most Sikhs do. There is also kirat karna, earning a living by honest means, so no cheating, no lying. There is also vand Chhakna which is sharing everything you have, Sikhs believe in equality and that everyone is equal. You can see this in the Gurudwara where there is the Lungar which is the free community kitchen that everyone can go to eat. In all the food there is vegetarian. A lot of Sikhs are vegetarian like me, but you don't have to. It's personal choice.

Baldeep Kaur Uh, festivals.

Robot What is the most important festival in your religion?

Baldeep Kaur Uh, Vaisakhi, this was started by the 10th and the final guru, Guru Gobind Singh. Um, it was at time of harvest, so there was a festival then anyway, a lot of Sikhs had congregated at this time. Guru Gobind Singh had given everyone the opportunity to stand up for their faith and to become committed to it, because there was a lot of persecution at the time. Five Sikhs took this opportunity, and today you can see that in gurdwaras as well, where other people decide to become initiated into the religion, it is known as the birth of the Khalsa, the community of the pure.

Baldeep Kaur Uh, rites of passage.

Robot What is the Amrit ceremony?

Baldeep Kaur Um, the Amrit ceremony is where Sikhs who want to show that they are committed to the faith, would take the sugary sweet water which is called Amrit. It was started by Guru Gobind Singh at the birth of the Khalsa in 1699. Um, Sikhs would go to the Gurudwara and take part in this ceremony to show they, they belong to the faith, after which they would make sure they keep the five KS, the kesh, the uncut hair, the kachera, the shorts, the kirpan, the small sword, the kangha, the small comb, the kara, the steel bangle, and they may also take the surname Singh or Kaur depending if they are male or female.

Baldeep Kaur Uh, random.

Robot Why do Sikhs carry a knife?

Baldeep Kaur Um, only those Sikhs that have been initiated into the Khalsa, would carry the knife, which is known as the kirpan. Um, it symbolises fighting all types of injustices. At that time, in 1699, and in that era, a lot of Sikhs and non-Sikhs were being persecuted for their various beliefs. So Sikhs were defending not only themselves but everyone else, especially those that could not defend themselves. Today it will be used as a sign to fight all types of injustices, um, whether they're social, political or violent.

Robot Thank you. Your answers are satisfactory. Matter dispersal beams powering down. You will now be returned to Earth, human. Goodbye.

Baldeep Kaur Thank you. Bye!