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Grmalem, a 25-year-old from Eritrea, recounts his harrowing journey of escape from compulsory military service and economic hardship. Leaving his homeland at 14, he embarked on a perilous five-month odyssey through Ethiopia, Sudan, Libya, Italy, France, and finally to the UK. Facing inhumane conditions from smugglers in the Sahara to a treacherous sea voyage, Grmalem eventually found refuge in the UK, where he lived in foster care, discovering his passion for art and education. Despite ongoing challenges and discrimination, Grmalem dedicates himself to supporting others and raising awareness about the refugee experience, hoping for a future where empathy and humanity prevail.

Refugee Stories: Grmalem

Grmalem: My name is Grmalem. I'm 25. I'm from Eritrea. The reason I had to leave Eritrea is mainly politically economic and education. I was turning about 14, and I knew I'm gonna have to face this same story as my uncles, my dad and my sisters and all the village who has to join the military army. My dad did not have any income or salary from the government, and his whole life was serving the government. And that was not something I was planning to do for my future. And the only thing was like to run and escape the country. So this many reasons is that I have to live and change my family's future and change my future. One day I just said I'm leaving. I don't told anybody I can't because it's risky. I had to leave at night with one friend and we don't even know where we go. We don't have any torch. We don't have any lights, you know. I wasn't scared, I wasn't I wasn't scared. I was like, no, let's do it, let's, let's. It's because it's more scared. What I left is, uh. I prefer to die. My story. My journey takes five months. Stepping in my journey from Eritrea to Ethiopia, from Ethiopia to Sudan, from Sudan to Libya, from Libya to Italy, from Italy to France, from France to here. Every step I take was really, really hard and difficult. In the Sahara Desert, there were smugglers. They were kept us like really unhuman, holding guns like they ready for a war, feeding us as an animal as well. So all our life was theirs. We only give them the breath and they, they, they control the body.

 

I don't know how many days and nights were spent on the sea, but we spent more than a week. And the sea doesn't motivate you to survive. The sea never ever motivated. Really hard memories I have is people shouting from underground of the boat, vomiting as well, like people. So much vomiting. And just because so many, all the dead seaweed and fish and everything is so disgusting. I saw people come in to us in very small boat. They moved us to a bigger ship. Very, very, very, very, very big. It's like towns. It's bigger than any town I ever seen. Now. In Calais. There was a camp and people were there like for two and a half years and three years trying to go to England. We tried days and nights. I tried in every way of the lorry. I tried in everywhere of the car and we get fined every time we get tried everywhere. We fined by police. Police dog, uh, by scanned and oh, in Calais, the worst thing was the spray they spray in your eyes. And it was more than a gun surely. It was really hurt. This is where the point, I said. You call me illegal? I am legal because there is no legal rights. So I have to figure out my own legal because there were no other options, that is. But a day came. The minute came. The hours came. My I was scared. A lorry was stopped next to where I was lying in the grass. I was like, okay, let's try in this place again.

 

So I have to climb to the top of the lorry. I climbed there and tied myself really tiny and get to the UK. Junction 11, Folkestone to Ashford. He parked there. That 14 years I've been living not existed. Sorry. My best days start counting from the day of landing in the UK. I feel safe. I said. This is it. And later on. The police find me. I don't know where. And they took me to the police station and they took me to there. I think now it's called a transfer scheme. They took me to put me in the system like a refugee system. I lived in foster care for seven years with my foster carer. My super, super, super hero. And they foster in me how to be human. And they taught me that everything. What is I have now and who I am going to be. My foster carer, we couldn't communicate it. She came really wisely, said, can you please start telling me story how you came. And she gave me a pencil and a paper. And then I start drawing. Instead of writing. My first drawing was the boat, our boat and the small boat. They came in to risk us. It was that and she was like, wow, I saw that in the TV. She was saying, he came this way. And that's our first conversation with my foster mum. And since then she started buying me a canvas. Precious. All these stores, all the stores fill up. And I say to myself, I'm. I'm gonna be sure I make her proud to finish university and get graduated in art. And which is, I'm in my third year to graduate this year. So I love them and I see the love they gave me. And they are my parents and I call them mum and dad. The word refugee mean to me. It feels like illegal. It feels like. Not human.

 

It feels like separation. I do feel discrimination when people call me illegal refugee, come illegal asylum. I mean, when people called. You here and we can't find council house and they thinking we are taking their houses. That is when I feel really discrimination and it just doesn't make sense. It doesn't make me anything but me. Trying to help, trying to work, trying to do my best I can with supporting my family, with supporting others next to me. I wish and hope I can help people. I've been doing two years supplying teacher, helping the next generations to support in school, and I'm also working as a youth ambassador at KRAN. I joined KRAN to help young people, which I love to help people. When I am around people and we raise awareness of the young people, we go to school, talk about us, our journey, talk about our experience and expectation. I'm not leaving people who stop leaving their countries. Or maybe a war is going to stop forever, so people will live and I will support. And that is my hope. That's my wish to support, to be a human, to have empathy, to work hard until the day I die.

 

Refugee Stories: Grmalem

Video length - 09.52
Published date - Jun 2024
Keystage(s) - 3 and 4
Downloadable resources
21-year old Obaida recounts his journey from war-torn Syria to finding safety and a new life in the UK. Forced to flee at a young age, he navigates the challenges of being a refugee in Jordan before finally resettling in the UK.There, he discovers a peaceful and welcoming society. Now a youth ambassador, Obaida advocates for fellow refugees, challenging stereotypes. and fostering hope.This film captures the resilience of the human spirit and the power of compassion.
This film was produced with the help of Kent Refugee Action Network (KRAN).

Refugee Stories: Obaida

Obaida    Hi.

Shazia     Hi. Are you okay?

Obaida    Yeah.

Shazia     How are you feeling about this interview?

Obaida    Um. Confident.

Obaida    My name is Obaida. I'm 21 years old. I'm originally from Syria.

KRAN    And we ask questions. Have you. Do you know a friend as a refugee? Have you met a refugee? Most of them. They haven't. No.

Obaida    I think the media has a huge impact on the people here in the UK. It doesn't actually show. Like, why are these people leaving their country in the first place? Why they are risking their life, like on the boat and like crossing the Sahara desert, like, you know, the Mediterranean Sea. Why? Like they're doing this at the first place. All they show like this many of refugees have arrived. I now work with KRAM as a youth ambassador to raise young people's voice, especially young refugees and asylum seekers. When I arrived in the UK, I was 15 years old. I had like two different childhoods, one in Syria and one in the country I fled to, which is Jordan. I was six and a half, seven years old when the war started in Syria. I saw, like, you know, my neighbor holding a gun and start shooting, and people. First I thought like, that was just like a joke because I had a gun before, but it was like a plastic toy. So I thought that was like a similar thing. I remember like, I was upstairs with my brother and my brother is quite tall, so he was standing in front of the wall looking outside and like, no, there was a bullet. Like it was that that near piercing his head. It was just above his head. And I was like really shocked. And he was really shocked, but he didn't want to show it to me. And after that, and we never went off like on the roof again. My parents didn't allow us to go near the windows as well. Just like to stay safe. And yeah, that that's the most horrific thing I would say happened. My family is Muslim and we lived in a neighborhood where most of them are atheist. They were against us. My dad, he lived in the neighborhood for 20 years.

 

He knew everyone of them like they were friends. But once the war started, they just, like now changed completely. And they said like, no, because we know you for like 20 years. We give you a chance to leave first thing in the morning. My dad said we need to leave. So we called the bus. A small van. Yeah, we just left everything behind and moved on. And we went straight to Jordan. And we started our life from zero again. In many countries, Syrians boys like no one girls do work. And at early ages, when I was in Jordan, I used to work when I was 12, 13 years old to support my family. Studying it was pointless for me because I knew there was no future for me. And in Jordan, I used to work in a supermarket where I just tidied up things and like, you know, sell goods and things. And the funny part was, whenever someone like police comes looking for Syrians, I'll just like, pretend I'm a customer or take something and buy it and go out. It was fun lifestyle, but dangerous because anytime I was age of getting arrested and like, you know, I have to pay a bill, I'm pretty sure my family couldn't have afford that. I stayed in Jordan for seven years. My family were registered in the UNHCR. They called us, said like your family name is on the settlement scheme. Would you like to go to America? And we were thinking, yes, of course, like any place where we have a future at least. After one year, Donald Trump happened, he said like, no, no more refugees anymore in America. So we had to cancel that, not us. Like the UNHCR. We didn't have emails, nor letters and letters would take lots of time. So we were just always looking at our one phone. Probably seven months. They called us again and they said, there's a resettlement scheme happening right now. We put your family name on it. So we chose the UK. My parents weren't happy because of the culture difference. They were thinking about UK is like, you know, it's completely different to Jordan and Syria. Even though like, you know that life is expensive and difficult here, but they still have the culture, the like, you know, the religion. But they understood for us, the children like this is our future. When I was in Jordan, I used to watch hours of movies and especially Harry Potter. And so when I, when I heard the UK and England, I was like thinking, oh like, you know, flying brooms and like, you know, magic wands and that's, that's different life like, you know, there and I'll be a part of it. Uh, but unfortunately, when I arrived to the UK, um, none of that was true.

 

My first impression is like how peaceful the country is. And everyone here is equal. How everyone has here, here has an opportunity to continue the future, to have a better life, a decent life, I would say. That's what every refugee dream of. When. When I arrived, I was thinking probably because my race, my color, which is like completely different to white people, I would find it difficult. If I remember correctly, my first day was going to KRAN, where I studied some English there and elderly man stopped us and said like, where are you from? We were like, we are from Syria. I was really thinking like, you know, something bad will happen. But he said, oh, welcome, and you are here now. You are safe. And I really felt welcomed that day. How can I support this country? Support. Like, you know, the people living in this country. When I was in Jordan, all I thought about is like, you know, having a decent life and never thought of having a luxurious life, having, like, you know, a phone all I wanted, just like, you know, wake up in the morning, have a normal, like, breakfast, go to school, study something I like. When I arrived in the UK, I found all of that when I was in Jordan, I didn't plan anything for my future. But until I arrived to the UK, where I was secured and safe, I start thinking about my future, which is it took me a while to understand how important it is and carrying on with my life. For me, the word refugee means a lot. When I was in Jordan, I was called a refugee. It really annoys me. It's the conception of people have made about refugees. Like refugees are bad. Refugees are like, no, they are taking your job. You know you're the country. But Refugees are just like normal people are looking for shelter for like decent life who couldn't live in their country and they just moved away. And I think this has been in all human nature, like people are just moving around like, you know, for better, better life. If you see someone from a refugee background or if you notice he's he's struggling or she is struggling, just go give him this small motivation like, you know, this small push from you because you don't know what they've been through. But that small smile from your mind, like know, made their day. Who knows? Probably you are the reason. Like they achieve their full potential. So yeah, it's been it's been like in, in the past for me. The UK is my home country now. And to be honest, the home for me is like family and people around me. I would hope when they see things are better in Syria. But now, yeah, I would never go back because I know it will never be the same as before. And here I have found my life and have found my future.

 

Refugee Stories: Obaida

Video length - 08.50
Published date - Jun 2024
Keystage(s) - 3 and 4
Downloadable resources

Randy, a 19-year-old from Managua, Nicaragua, escapes political unrest and finds himself alone and uncertain in the UK. Forced to leave his family, he navigates the complexities of seeking asylum, experiencing fear and hope along the way. Amidst the challenges, Randy discovers a supportive community and a newfound sense of safety. As he adapts to life in Guildford, his dreams of studying physiotherapy in Liverpool take shape, symbolizing his resilience and determination to build a new life far from home.

This film was produced with the help of Big Leaf Foundation.

Refugee Stories: Randy

Randy:    My name is Randy I'm 19 years old and I'm from Nicaragua. I'm from Managua which is the capital of Nicaragua. I lived in a neighborhood with my family, which are my parents and my sister. One of my favorite memories is playing in my hometown with my friends, playing football in the streets, playing hide and seek. Yeah. My childhood was really nice. So when I was 13, I realized that there was a bigger issue in the political side of my country. Basically, I didn't realize that we had a dictatorship in 2006 and I was just living a normal life. But from 2018 and onwards, I just knew how bad the country situation was in terms of political government. It all started with the pension scheme change for the elderly, and then it started with the way that the government was managing the situation with the people protesting. These protests started being done by the university students and they were amazing. I attended many of them. Everything started to change when we realized that the government was putting people in jail, or even murdering people just because of the political situation. Unluckily, me and my family were living in a neighborhood which is mostly associated with this party. There are many people that work in the government and for the government, and that makes us in danger most of the time. I was 17 years old when I left Nicaragua.

 

This decision was made mainly by my parents, and I wasn't happy with the decision, but I knew that it was a thing that I had to do to be safe. I traveled by plane alone from Nicaragua to my next destination. I felt really scared and sad when I left by my own, because I didn't know what to expect of the new place that I was going to live in without my family. I lived in America for around two months with my cousins. We were undocumented. And at that moment my parents were going through a difficult economical situation, so they couldn't afford supporting me in the country. That was the reason why my cousins wanted me to work illegally. Which makes me feel less safe and made my parents should take the decision to send me to the UK. I took a plane from Miami to London, and throughout the journey I felt scared because I was going to claim asylum at the airport, and that made me feel frightened of what was going to happen. I was thinking that I could get rejected, that I could get deported back to Nicaragua or something like that. At the airport. The first thing I said to the officer was that I wanted to claim asylum in the UK. They put me into a room with more people trying to claim asylum. When I was in the room, I was looking at the window and I saw these people just coming into the UK or returning to the UK, feeling happy about it.

 

When I was feeling so scared of what was going to happen to me, and I had the uncertainty of not knowing what was going to happen. So it was a mix of emotions at that moment. When I arrived to the UK, I was 17 so I was still a child and child services had to take care of me. When a child service officer was driving me to my new location, I felt really relieved because I was more focused on getting to know the place, emersing in a new culture, and realizing the fact that I was in a completely different continent. I was just surprised about the fact that the UK drives in the other side of the road. Also the way that the houses are built with these orange walls and everything. So I really like that. When I was told that I was going to move to Guildford, I didn't know that it was a place. But then when I got there, I like the place because it was a small town, which meant I could walk anywhere. In Guildford I live in a supported accommodation with other young people. I felt comfortable because most of the people were asylum seekers as well, so we were in the same situation and these people were my age or younger or a little older than me, so I was comfortable with them. So after claiming asylum, I had to wait for around nine months and throughout these nine months I only was allowed to study, not to work. Then after nine months, I have my first substantive interview, which is the main interview. When they decide if you reject it or you're accepted in your asylum application. Unfortunately, I was rejected. And that made me feel that everything ended. Fortunately, with the support of a lot of people, I was able to go through the appeal phase, which took around 6 to 7 months for the hearing.

 

In November of 2023, I was granted refugee status by the Home Office, and that made me feel so happy and so relieved about my future. I was lucky because I had access to everything now. I could live like a normal UK resident, I could work, I could have access to student finance because my dream is to go to university here. So I could do that now. Hopefully in September 2024 I will be starting the physiotherapy course at University of Liverpool. I've always wanted to become a physiotherapist, but in Nicaragua I don't think that I would have done it. I don't think that it was going to be the pathway that I was going to choose, mainly because of the lack of opportunities to be a physio in Nicaragua. So if I would have stayed in Nicaragua, it was going to be the dream that I wasn't going to achieve. I miss my country, I miss Nicaragua, I miss my culture, my food, my family, my friends is just what you grew up with. And it's something that stays with you your whole life. My relationship with Big Leaf started one day after I moved to Guilford. I was just walking around Guilford, and then I received a text message from a number. Basically was just saying if I wanted to go to some music lessons and I didn't know how they got my number. But then I realised that my social worker gave them my number. I decided to go to the lessons, and I really liked the lessons, and I really like the way that they were treating me. I volunteer with Big Leaf in the Big Leaf Refugee Week, mainly in the organization of the event. After that, I've been doing some volunteering with them sometimes and some paid work sometimes. All of these experiences that I have with Big Leaf made me feel very proud of myself.

 

All of the achievement that I've done, being a young leader, being a volunteer now, being paid for my work and my contribution to the community, something that makes me feel very proud. I realized that I've been able to achieve things that I didn't know that I was able to. And yet, that just makes me feel happy. Being a refuge to me means being different, having to work hard every day. Giving yourself the permission to feel and knowing that you have the same opportunities as everyone. And you're equal to everyone, regardless of the ethnicity or your nationality. Now I have less worries compared to when I was living in Nicaragua or when I was living in America, because I feel more safe. I feel that my future is going how I want it to be, that I'm in the correct pathway to achieve my dreams. And I feel happy now.

Refugee Stories: Randy

Video length - 09.04
Published date - Jun 2024
Keystage(s) - 3 and 4
Downloadable resources
Rishan, a 26-year-old from Eritrea, fled her homeland to Sudan at the tender age of three with her family to escape the oppressive regime that denied them basic human rights and forced young people into the military. Life in Sudan was tough, Rishan and her family lived under the shadow of fear due to the lack of official documents and she had no access to education. At 16, driven by the need for a better future, she embarked on a perilous journey across the Sahara Desert and Mediterranean Sea, leaving behind everything familiar without even a goodbye to her mother. This courageous leap into the unknown was fuelled by sheer determination and the hope for a life of freedom and opportunities.
This film was produced with the help of Kent Refugee Action Network (KRAN).

 

Refugee Stories: Rishan

Rishan: Hi, my name is Rishan. I'm 26 years old and I'm from Eritrea. My family fled Eritrea when I was three years old because it's owned by dictatorship president. You don't get the chance to your human basic rights. Everything is just restricted. Everything you have to go with by the government. You get to a certain point that you have to obviously cut off your education because you're going to be sent to military. Some families, mums, they don't know what their children happened to them, whether they died, whether they're still here, or whether even exists. My mum decided she doesn't want that to happen for me or my other siblings so she fled to Eritrea. I spent my life in Sudan 13 years. I've never been to school. I have my neighbour who is a teacher, who is the one teaching me how to read English and the mass and all of these things. We only had just one room. So that would be with me, with my mum and my siblings together. And it's a small thing, but it's kind of brings lots of memories, beautiful memories. My family didn't had any documentations. My mum always say to me, oh don't go out so much. If you don't have ID, you would be taken by the police force and then you can be sent back to your country. That's what happened to my dad. I never get to know where is he now.

 

I left Sudan when I was 16 years old, and that was the end of 2014. It was just a need for me to leave. There was no option for me to stay in Sudan. So therefore I have to just leave without telling my family or telling my my mum because otherwise she will stop me. It was just all of a sudden happen. And I was the oldest of my siblings. I felt the need for me that to to just move from Sudan. I left with my friends, three of us. It was a small car crossing the Sahara. The adrenaline of like continuously that I have to just keep going, keep going. And I couldn't look back and just decide that I. Oh, I'm not I can't do it. So let's let's go back to Sudan. So it was just, um, it's just there was a moment of continue moving from place to place and thus, um, started from Sudan and I went to Libya and then from Libya to crossing the Mediterranean Sea to Italy, and then from Italy to France, and then from France to Calais, from Calais to the UK. We always like in fear that we have to be like hidden. We have to be covered. They should, if they see a car that come in like crossing the border. So you have to be like always. The like, mind your head. Nothing is gonna gonna happen to you. We been placed in the house that there was no, like, any food or any water. And you don't get to see the sun. You just have to be kept inside with full of so many people there in one room. And you will hear the shooting, because there was always shooting guns there. And you just have to pray that this bullet doesn't come to your head. So many females being raped or being abused by males happening there. I think I was just lucky because I speak the language, so I understand what they saying. I would move from the place if something came across to me. Could be any like dangerous physically. To cross the Mediterranean Sea was in the small boats. Halfway to get to Italy. The boat starts sinking. I remember there's water and everyone trying to get this water outside. I start praying that, um, that something is gonna happen. Like, something is gonna be gonna come and just save us. Luckily, the Italian border came and then they just took us in the big ship. In Calais. I saw people like jumping at the back of the lorry and I tried couple time and I guess because of my size was small it was easy for me to enter inside and from there the lorry goes to the train and then the train obviously arrived to the UK and um, it was a, it was a daytime that when I came to here when the UK police found me. When I arrived here, I was 17 years old, so they decided to put me with a foster family. I was so exhausted. And I just want to, just to sleep. My fosters start to teach me, what's the pound what's the royal family, and all of these things started to know about the country. But it's more like in the back of my head, am I safe, is this really. I can trust those people, even though their approach is welcoming and supporting. Everything is just back. Came back from the beginning.

 

That's the reason I used to stay in my room. Just to kind of get this thing away from my head, but it was never did. So when I left was with other two friends. By the time I crossed the Mediterranean Sea to Italy. I asked about my friend, one of them. He didn't make it because their boat is just sunk in the sea. I felt like, why me and why him? And that's the the, the moment of like reflecting back about the journey. Like why did we already left from the very beginning and why I was lucky to be here and why this is happening to him. The journey was full of danger, full of terrifying moment. The thing that keeps me alive would be like my hope that God is going to be with me. I always say that from Sudan to the UK it was one journey. But living in the UK is my second journey. When I came here, the most shocking things that I felt like really sad and upset to the point that I was just, um, I said, why, why, why is that? All things that I've done it and nothing is going to be sorted out. And I guess not being with my family, it took me more like it kind of shocked me more when I came here. You cannot bring your family. You can't bring your siblings. I spent the time, a long time in my room because like I asked him, why did I left? And nothing is going to be happen with it. But my foster care took me on a positive journey. I would say to think about no Rishan. You can now think about what things you wanted to do in terms of education. How are you going to be supporting them by first supporting yourself? And I always say, I want to go to university. I want to do nursing, which is now what I'm doing. I'm in my final year of nursing. I definitely want to be a nurse to work in the NHS. I would say I like the word refugee. I like people to refer me as refugee. Anyone in their life. We seek refuge in something. Being a refugee and being always heard the word illegal, Illegal. I'm always looked up on a way of on a negative perspective. I'm here to seek safety. Nobody would like to die in a journey. Nobody would like to be separated from their family. The point that is just you don't have an option for plan A or B, you just have to leave. I know KRAN since I came here, I was a service user. Like I was just young person attending classes. There was a role of youth ambassador and that's where I apply for it. I feel like there's a platform for me in KRAN to advocate about this situation. I want to reach more people to talk about our story. This is my situation. This is my story. I'm proud to be like refugee because it's nothing wrong with being a refugee.

Refugee Stories: Rishan

Video length - 6.36
Published date - Jun 2024
Keystage(s) - 3 and 4
Downloadable resources

Meet Giles Goddard who is the Vicar at St John’s Waterloo. Giles is Gay and Christian, he explains his life journey and how he manages the ups and downs of being Gay in the Christian community. Giles has often felt conflicted throughout his life being gay and has faced many difficulties but through Christianity and the love of God he has found his true path in life. This documentary was created in partnership with the BFI during the BFI documentary residential 2024.

Let Us Love

Giles: So I think for me, love is the life force, that's the core, really, of all that I'm preaching and all that I'm teaching and how I'm trying to get this congregation to live. Love is not just about being in a relationship. Love is friendship. Love is community. Love is warmth. And love is knowing that you're cared for and knowing that you're able to care for other people. Um. Love is long suffering. Love is patient. Love is kind. Love feels. It's about being fulfilled as a person. So my name is Giles Goddard, I'm the vicar of this church, Saint John's Waterloo, which is the church by the Imax in central London. I've been here for about 13 or 14 years, and I've been a vicar for about 25 years. When I was about 15, I became a much more committed Christian, and that was very, very good for a couple of years. But I discovered and this was a long time ago, this was back in the 1970s. After a while, I worked out that there seemed to be a conflict between my sexuality and my faith, and I was being told by the leadership that, you know, it wasn't okay to be an active gay person.

 

I kind of struggled with that for a bit. And then I decided, or it felt as though the Christianity that I thought I'd discovered wasn't what I was being offered. So I gave it all up and decided not to be a Christian anymore. Satisfied myself that God didn't exist. I was kind of living the life of a London gay man. Um, so there was a lot of clubbing. It was great, I enjoyed it. I'm not anti clubbing. Um, but it was all a bit. I felt a bit lost. I think it was quite hard to kind of form relationships and things and I and this was also during the Aids. It was when Aids was at its worst as well. And a friend of mine, actually, who I'd been at school with, said, I think you should come back to church. I certainly didn't go back with the intention of becoming a vicar. Um, but I felt that it was a place where I could be myself, and it felt like a place where I could make friends. I had other friends, but this felt like a kind of deep kind of friendship. But the vicar of the church that I was going to began to kind of talk to me about ordination, which is becoming a priest. Initially I was very resistant. I thought, why do I want to turn my life upside down? That would be completely crazy. And why would I want to be part of an institution that appears to be homophobic? So I resisted it for probably about a year. But once it planted the seed, the seed kept growing, and I really felt that more likely to be able to change an institution from within than from outside. So I actually met my partner in church. He came from abroad and he spoke to the chaplain of his university and said, I want an inclusive place of worship. I don't care if it's a mosque or a synagogue or a church. She said, you better go to Saint John's Waterloo. So we met in Saint John's and he's actually very involved here now. Um, so I feel kind of richly blessed. It's not always the case that your partner is supportive of this kind of thing, but he very much enjoys being part of it and brings a lot to the congregation. And I think we see this as a shared journey as well. So we're both trying to work out our faith and what it means.

 

So I think my sexuality has certainly affected the way I understand God and the way that I relate to God. I think when I was in my teens and I began to realise that being gay was a permanent state. Um, that was a huge challenge for me. And in the 1970s, it wasn't easy. I mean, it's not easy now, but it certainly wasn't easy then. Um, I think that gave in many ways. It gave me a sense of low self-esteem and not really feeling a low sense of self-worth. I think I didn't really understand the love of God at that stage either. And I think to become involved in Christianity when I was 15 or 16 was important because it gave me a sense of the loving God. But then, as I've said earlier, it also undermined my my sense of sexuality. I think I've learnt a lot since then, and I think in a way, being gay gives you a different understanding of how society works and gives you a different understanding of who you are. And I've had to work out how to integrate that with my faith. Um, so I think my faith has got deeper as a result. But it's been a difficult journey. Of course I have doubts. And of course I have.

 

I feel very challenged at times. Um, there are times that I feel very depressed, um, about the way the church is going. There are times when not so much now, but certainly in the past when I was more involved in these conversations, I used to find it very, very difficult when you're being told basically that you know, you're not acceptable as a Christian or indeed as a human being. And it's really difficult. And sometimes, you know, I have thought, I just want to give up on this and go and do a proper job, but that's the reality. So the advice that I give to a fellow Christian who's struggling with their sexuality is to find someone who could support them.

 

But the advice I'd really give us to come to Saint John's Waterloo, actually. But, um, if they don't live nearby, then, um, find a church which is welcoming and there are inclusive churches around the country that you can find or find a friend. Don't give up on God because God is the ground of our being. Different faith traditions, you know, have the same sorts of challenges. But within all those traditions, there are people who are struggling with their sexuality as well. Um, I've spoken to many Muslims and Jewish people and Hindus. Um, and within all of those different traditions, there are people who are working up the answers to the same sorts of questions that we've got. And God works in so many different ways. Um, so you don't have to be a Christian to understand God fully. Um, so my message, to the future is take action and be involved. Don't give up. Don't sit back, don't lose hope, but find people that you can work with. A million lights, a million little lights together can make one bright light. But if we don't have any of the little lights together. You don't get the bright light.

Let Us Love

Video length - 06.49
Published date - Jun 2024
Keystage(s) - 3 and 4

A short film following the experiences of two young women’s neurodivergence (Autism and ADHD) and the difficulties they encountered in the education system as they journeyed to understand themselves. This documentary highlights the issues surrounding diagnosis for women and girls in the UK and was created in partnership with the BFI during the BFI documentary residential 2024.

Not So Typical

Ruby: As a kid, I didn't really realise that I thought differently and I felt differently. I just felt like a bit of an outsider at times, and I felt like I didn't fully have control in how I was behaving and how I was feeling as much as other people did.

Eva: I had so many friendship issues in school. Um, primary school and secondary school specifically because I wasn't diagnosed, I ended up calling myself a nomad friend. I would move from group to group. I actually struggled really badly with bullying. That period of my life of just being like, I can't change who I am and you're bullying me for it. I got really upset.

Ruby:  I remember always feeling like I couldn't settle into a group in school. I got bullied quite badly through like year 7 to year 9 and that was all surrounding, like how I was like, and I never really fully understood it. But people were just always like, you're too much like you're too loud. You're too intense. If I didn't do my homework, it was because I was lazy or my attendance was really low because I couldn't be bothered to come into school kind of thing. Whereas there was actually like an issue that was going on that was just completely undetected. I was diagnosed with ADHD at 17 years old. I think when it came to getting my diagnosis, it took quite a long time. There's always waiting lists. I started looking into getting the diagnosis at around 15, and I didn't actually get my formal diagnosis and assessment until I was 17.

Eva: I was diagnosed with autism when I was 16, a month before my 17th birthday. My brother's diagnosis was the spurring point of mine. Girls are diagnosed later than boys, especially with autism and a lot of medical conditions. When they first did the research on the topic, they only did it on white boys. They only use them as their subject, and so their symptoms, in a way, are the ones that they look for.

Ruby:  I actually don't really know how I got through school with it being undetected by teachers, because I think, to be honest, like when I look back, I was quite textbook ADHD. I am someone that can't sit still. I've always been fidgety. There's a lot of issues with concentration. I've just felt very misunderstood at school and feel like when you're not made for the society that we live in, you are isolated within such a massive group of people and it can feel like so detrimental to like your mental health. When I think about it, it makes me feel really sorry for that girl, because at the time I was only like, you know, 14, 15 and when you feel like you don't fit into like society, like society was not built for you, you like, you have no other place to go.

Eva: Primary school. I used to cry in a corner when I was overwhelmed, and it was a corner because no one could come behind me. I was safe, no one could touch me. I was there, but it was a lot of almost loneliness. At secondary school I just hated the noise. It was always really loud and so I liked to sit outside, even if it was raining, because it's not noisy outside.

Ruby: When I actually got my diagnosis. I remember speaking to my mother was being like, it's crazy that that was never suggested to us. I got tested for bipolar, I got tested for all sorts of things, but they never even thought about it.

Eva: I find with a lot of people I've spoken to, they're like, oh, they said I had borderline personality disorder. They said I had bipolar. Um, and they get all these misdiagnoses because everything had been done for men. Why aren't we talking about something that half the population of the world goes through or will go through in their life?

Ruby: I think when it comes to women, there is a lot of issues when it comes to getting diagnosed because women's ADHD can manifest in such a different way. I think because women in general kind of have to put on a facade anyway. We're used to performing. That's constantly what I've been doing my whole life. When I was a child, I was always told I was bossy. So then I think I then internalised that and I was like, I can't be that because people don't like bossy women. So yeah, I definitely tried to be something I wasn't, but then that made it so that I was just struggling inside. Whereas now, like I viewed the world just completely differently after I got my diagnosis.

Eva: My diagnosis did empower me. It kind of gave me a reason, and with a reason I could go about doing the things I wanted to do. It definitely gave me freedom, and I feel like I found empowerment in the freedom.

Ruby: I'm so much healthier with my mind. I'll take up however much space I need.

 

Not So Typical

Video length - 06.03
Published date - Apr 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

Over an evening meal, Stephen tells his fellow Pilgrims that – as a gay man – he doesn’t feel accepted by any religion. Dana talks about the problems that many Roman Catholics have, being caught between compassion for their gay friends, and the Church’s definition of marriage which is only between a man and woman. Mehreen talks about her belief that it is wrong to judge others, and Brendan stresses the importance of respect and discussion, and his belief that it isn’t the religions that cause problems, it’s the people within them!

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Narrator: At the end of a long day, and in keeping with good pilgrim tradition, it's time to break bread together.

 

Les:         Should do the Italian way where we just chuck all the sauce into the pasta.

 

Lesley:    Yes.

 

Stephen:  Can I just ask a question, guys? Oh, guys, I thought this was a great opportunity tonight with such a diverse group to have a talk about religion. Great idea and I want to see if I can be enlightened.

 

Lesley:    Wowser.

 

Lesley:    Friends. My family.

 

Stephen:  One of my main problems seems to be this word intolerance. I don't think for me there is any organized religion or faith that embraces me.

 

Katy:       Do you mean as a gay man?

 

Stephen:  Absolutely.

 

Brendan: If I'm gay in the churches sense Catholic church, that is fundamentally wrong. Now, I know so many gay people. My brother is gay. If that is the case, if that is the Catholic Church belief, then surely my brother is screwed. Stephen is screwed because of one belief of of of the faith. How do you feel about that?

 

Dana:      I, I also have many friends who are gay that I love very much. Compassionate because I think the gay community suffered greatly. Even among the gay community, there are different ideas, there are different thoughts. I have friends who are gay, who are married because they want to be married. I have friends who are gay who feel that the term marriage or the sacrament of marriage shouldn't be shifted from where it has been between a man and a woman. It's also very difficult if, say, a Catholic, if you believe that a gay person should be given every respect and every protection under the law, but that marriage should be as it has always been, between a man and a woman. And yet, if you say that you're suddenly identified as being homophobic, which is not right either, and even within our church, it's a very contentious issue at this time.

 

Stephen:  The way you said that so eloquently, if that was the message given out by the church, then people would understand. But if people's kneejerk responses, a marriage between a man and a woman end of, then you're going to upset a lot of people.

 

Dana:      Yeah. And that's why it's so hard for me to speak on behalf of a church which is already in tumult, you know, trying to sort this question out.

 

Mehreen: You've been talking about homosexuality, and I don't have enough of an in-depth knowledge about it to make any certain statements. I can't say all Muslims are going to say, yeah, it's cool to be gay at all. I know that I've got friends who are Muslim and gay, and I know that they will probably explain a lot better than me of the reasons why they don't think the two are mutually exclusive. What I can say is that for someone to tell you, you're going to hell. That is a bigger sin than homosexuality. That is the biggest sin. Right.

 

Stephen:  And that is why this has been a wonderful experience thus far. Because whatever faith or religion you have or you practice, if you don't allow me to ask questions. Yes. And be inquisitive about it. Yeah. And then you reasonably respond to me with something as opposed to rejecting me. We ain't going to get on. Yeah.

 

Brendan: Uh, I hate to get all lovey dovey and everything, but we're a group of really different faiths and backgrounds. Yet we've all been able to to spend a week in each other's company and have incredible conversations, complete respect for the most part of our different faiths and things. And if you said to me at the start of this week, uh, there's going to be I feel like there's a joke, a muslim, a Jew and a and I've actually learned a lot. And what I've recognized is that it's not the religion that's that's the problem. It's the people within it that create the problems. Because actually the whole party, how can we all get on so, so well with our different backgrounds? Because we're hopefully, for the most part, really genuinely decent people. It's not the religions that define us, it's the people within the religions that create the problems.

 

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Video length - 04.47
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

The Pilgrims have reached the end of the Via Francigena, an ancient pilgrimage route which finishes in Rome. Thousands of people have gathered in St. Peter’s Square to catch a glimpse of Pope Francis, but the Pilgrims have been granted a private audience with him, and the chance to ask the spiritual leader of more than a billion Catholics a question. Stephen takes the opportunity to explain that he’d come on the Pilgrimage looking for answers and faith, but that – as a gay man – he’d never felt accepted by religion, and still doesn’t. Then the Pope responds in a way that no one expected…

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A gay man talks to the Pope

Narrator:   It's early Wednesday morning in Saint Peter's Square. The day of the week when thousands gather to listen to the Pope.

 

Mehreen:  It is packed with people. This is like a concert of a top celebrity, but magnified when you see this many people all to meet this man, you realise the significance of what we're about to do. We're about to go and meet this man. This is obviously a massive, massive deal.

 

Narrator:   Elected six years ago, Pope Francis is known for his humility and humour. The spiritual leader of more than a billion Catholics, he's gained a reputation for bringing change to the church and for his attempts to make the institution more tolerant and inclusive.

 

Lesley:      At the end of this two weeks of extraordinary pilgrimage, I'm going to be with the big man himself.

 

Dana:        I'm actually quite amazed that there's been space made to meet this privately. I think we're all kind of taken aback at that. So of course it is an honor.

 

Les:           It is just my average normal day. Meeting the Pope as you do.

 

Narrator:   It's very interesting that we've just done the veer and he's very much a believer in the veer. So it's it's nice to have it sort of I suppose we are. We're being blessed because we've been on the veer. I don't know.

 

Les:           I am feeling hugely apprehensive about this meeting. I know millions of Catholics around the world would give their right hand to be in this position, so I don't want to blow it. So I've got to be respectful, listen to other people's views and express my own opinions. Otherwise I'll not be true to myself.

 

Narrator:   While the vast crowd gathers and waits in Saint Peter's Square, the pilgrims file inside for their private audience with Pope Francis.

 

Stephen:    Steven K Amos.

 

Lesley:      I'm an actress. I'm 72.

 

Translator: You don't seem to be 72.

 

Lesley:      I know I don't do, I.

 

Dana:        At this difficult time for our church. We we long for truth. And we know what is very difficult. And pray for you each day.

 

Stephen:    Your holiness. I'm Les Dennis. My mother would be thrilled to know I had held your hand.

 

Narrator:   Incredibly, Stephen gets a chance to ask a question to the man who matters most.

 

Stephen:    I lost my mother three months ago. I buried my twin sister, who were both very religious. So me coming on this pilgrimage, being non-religious. I was looking for answers and faith. But as a gay man, I don't feel accepted.

 

Stephen:    Thank you. It was amazingly powerful, I think, for all of us. He gave us so much time. He didn't dodge anything. That's what I found was extraordinary.

 

Mehreen:  That was an absolutely fantastic experience. I think no one expected it to be quite as emotional.

 

Stephen:    I didn't know what I was going to say then.

 

Mehreen:  My mother would have loved to shake your hand and that was that was lovely because she would've.

 

Katy:         It didn't really feel like, oh, this is the Pope. He felt like he felt like a real person.

 

Stephen:    You bless the Pope, Brendan blessed the Pope.

 

Lesley:      I feel like we missed a trick there. We actually said bless you to the Pope.

 

Narrator:   He had a lovely warmth about him, a lovely energy about him.

 

Mehreen:  And he just said that.

 

Translator: Yeah, he's the Pope. He'd have to, otherwise.

 

Narrator:   He wouldn't be in this position. He's got to have something special about him.

 

Greg:        It felt like a pressure cooker of emotion. And then when Steven asked his question, I just felt myself going to bits.

 

Les:           He used an amazing phrase. He said, adjectives that are used to describe people are meaningless because every human has his own dignity. And that is when I lost it. And to be frank, his candid and honest response blew my mind. That's what I've been searching for for a long time. Um.

 

Stephen:    Yeah.

 

Pilgrimage Moments: A Gay Man Talks to the Pope

Video length - 07.32
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

The film follows Seren, a mixed-heritage British girl, as she discovers what being British means to her, and how the service contributions of Black, African, and Caribbean men and women are recognised in today’s multi-cultural society.

Seren meets with a group of young Black and British persons each with different heritages – Ghanian, Jamaican, Barbadian, Nigerian, Zimbabwean – to discuss whether Black people and those from the Commonwealth feel included in Remembrance Sunday, when we honour the service and sacrifice of persons past and present. They discuss their feelings before watching an interview with a Captain born in London with Ugandan and Rwandan heritage, discussing his identity and service. 

Seren: Hi, my name is Seren and I like drama, pizza and I'm mixed race because my mum is black and my dad is white. I live in Wales, which makes me Welsh, but I'm also British. But what does that actually mean? It can't all be about cricket, tea and the weather, so it has to be about the people, right? But what sort of person makes Britain what it is. Well, the people like me and you. I've been finding out about a charity called the Royal British Legion, which looks after people who have helped to keep everyone in Britain safe and make our lives better. Work that's called service because the people serve us all. It's the Royal British Legion that organises Armistice Day on the 11th of November and Remembrance Sunday. The days when we wear poppies to help us remember the sacrifices that people have made over the years to protect us, even dying to serve Britain. And for over 200 years, people from Africa and the Caribbean have been serving the country, helping to make Britain the country it is today. We usually remember the people who served in the Army, the Royal Air Force or Royal Navy, sometimes fighting, but more often doing humanitarian work, which means saving lives and making lives better. But there are lots of other people who serve. Paramedics driving ambulances. Firefighters rescuing people from burning buildings. Doctors, nurses and volunteers who go to places where there's been a natural disaster, like an earthquake or a pandemic. I've come to this youth club to talk to some people around my age and hear what they think about being black and British.

 

Lore: I would think of myself as British, but I feel like I want to embrace my culture more.

 

Shaun: I would see myself as British because I live here.

 

Kendra: I think of myself as British since I was born and raised here.

 

Seren: Do you guys know anyone in your family or community that has been in the forces or emergency services?

 

Lore: Yeah, um, back in Nigeria, my great granddad, before he passed away, he had he was in the Navy. He had a ship called the seal and he used it to transport troops.

 

Shaun: I haven't had anybody in my family during the war, but I feel like if I was to, it would be to protect my country.

 

Seren: My grandfather was actually in World War two. He fought for Britain. And, uh, quite a few members of my family are doctors. And my neighbours training to be a paramedic.

 

Dontay: My granddad, um, fought in the Army for a few years, and. Yeah.

 

Seren: Did you know that people with heritage like ours have fought for Britain for over 200 years?

 

Kendra: And I actually knew this since I was taught at our school.

 

Seren: I wasn't taught it at school.

 

Anashe: Me neither.

 

Seren: Why do you think that? Some were and some weren't.

 

Kendra: Um, maybe depending on like what part of England you live in or what part of the UK living. Um, the curriculums may be different and they may not be taught in like a history class.

 

Seren: Okay, so lean in. Can you see I'm going to show you an interview with someone who's in the British Army right now.

 

Captain Nasif Mugisha: Hi, my name is Nasif Mugisha and I'm a captain in the Royal Engineers, where I'm from in London. Not many people I know joined the Army at all. Um, no one in my family has joined the British Army. Some people were a bit awkward about it, I think, because their idea of what the army was was purely just about fighting. And from what you see in films, I describe my heritage as Black British. So my parents are from Uganda and Rwanda, two countries in East Africa. Um, but I myself was born here in the UK. Um, but I still do feel that those places are very much a big part of who I am as well. So I'm also a muslim and I'm a practising Muslim in the British Army. And that's something that is seen not really seen that much. And probably people think that it's something that's not necessarily compatible. Um, and what I found actually is being a muslim, um, and practicing my Islam in the British Army. I've actually not had any real difficulties or issues with it. I'd be lying if I said that I've never had people make prejudiced comments or even racist comments whilst I've been in the army, and that's something that is quite frustrating. But one thing that I've had from my experience of both working in the Army and working outside the Army, is that sadly, racism is something that still exists in our society and the army recruits from our society. So sometimes some of those people do slip through the net. And when I have raised it, or when I have dealt with it and addressed it, people have been really supportive. And the Army itself has really strong and robust policies, so it's not tolerated at all. I really understand how some a lot of young people don't feel British or even feel included by British society. I think that's something that I used to myself experience and feel that way. Um, and I get that because what we're told is the definition of British society, of Britishness is usually quite narrow and is usually things that are associated to do with basically just whiteness, um, or things that we've not experienced. And it's the idea that being British is basically not what we are. You know, this country was as much as it was built by, of course, white people, but also built by the work of, you know, for example, Bangladeshi textile workers, by Caribbean nurses, by Jamaican bus conductors, by people from all over the world of all different colours and races. Those people all contributed to the history and the success of this country. Then I realised that I 100% am part of this, and not just that. That I have just as much claim to what it is to be British. And that's why I, as a black British person, feel comfortable being in the Army, because here it's whether you look a certain way or sound a certain way. Ultimately, what matters when you're training, when you're on the battlefield, or when you're doing disaster relief, it's about how good you are and whether you can deliver. And the Army recognizes that. The reason why I think Remembrance Sunday is important is, well, as a serving soldier, it's really important to understand and remember the sacrifice that was made by people who wore this uniform or uniforms like this. And in the past, serving Britain. I recognize all those people that chipped in from all over the world to take a stand, to make those sacrifices when necessary.

 

Seren: So what do you guys think of the film?

 

Lore: The video rejected, um, stereotypes of the army because he didn't look like the usual soldier.

 

Ethan: It really changed my perspective of black people in the army because I thought that people normally would face really severe racism and it would be really hard for them. But, um, the way he explained it in the video, it seems like he still faces some challenges, but not as much as I thought he would.

 

Anashe: He inspires me to express my culture much more.

 

Seren: How do you guys feel about Remembrance Sunday? Do you feel a part of it?

 

Dontay: I don't feel that like I'm a part of it that much.

 

Anashe: I think that schools could be doing activities after school on that day.

 

Seren: Do you think that over 100 years ago, when the First World War ended, do you think that black people and people from the Commonwealth were thought about during remembrance?

 

Kendra: A long time ago, like, um, the society wasn't as inclusive or they were like they were more closed minded. So I don't think that we took, um, people that were in the British Isles or people from countries that were in the British Empire into consideration. Not so much in the past, but I think as, um, is coming to the future and more remembrance days are being done. Uh, more recognition is coming from black people and toward black people. For example, um, you can buy a black poppy on Remembrance Day, and that symbolizes the black soldiers and World War one.

 

Lore: I feel like they are for about some time, but like, not nearly as much as they should be.

 

Seren: Will you guys be silent for two minutes on Remembrance Sunday this year. And what will you be thinking about?

 

Anashe: Yes, I will, because I'll be thinking about the people that die for our country.

 

Seren: What will you remember? And what do you think about the idea of service and serving our country in some way? How could we all help to make our country a better, safer place for everyone?

The Royal British Legion: Black and British; Sacrifice and Service (KS2)

Video length - 08.49
Published date - Oct 2022
Keystage(s) - 2
Downloadable resources

The film follows Seren, a mixed-heritage British girl, as she discovers what being British means to her, and how the service contributions of Black, African, and Caribbean men and women are recognised in today’s multi-cultural society.

Seren meets with a group of young Black and British persons each with different heritages – Ghanian, Jamaican, Barbadian, Nigerian, Zimbabwean – to discuss whether Black people and those from the Commonwealth feel included in Remembrance Sunday, when we honour the service and sacrifice of persons past and present. They discuss their feelings before watching an interview with a Captain born in London with Ugandan and Rwandan heritage, discussing his identity and service. 

The Royal British Legion: Black and British; Sacrifice and Service (KS3)

Video length - 09.49
Published date - Oct 2022
Keystage(s) - 3
Downloadable resources