X

Retrieve your login details

Enter your email address below and we'll send you an email with a link reset your password

loading..

YOUR FAVOURITES

You need to have an account and be logged in to be able to add and manage your list of favourites. or create an account

You haven’t viewed any of our resources yet. To start exploring them now please see our full listing here

This clip comes from the BBC series: Pilgrimage – The Road to Istanbul.

Edwina, Amar, and Pauline embark on a solemn visit to the remains of the Crveni Krst concentration camp in Serbia – a memorial to humankind’s continued inhumanity. This site bears witness to the unfathomable cruelty endured by 30,000 individuals of Jewish, Serbian, and Romani descent at the hands of German forces during World War II. They see the bullet holes still in the walls where people were executed, and discover chilling facts about the camp’s history,

Edwina – who is Jewish – reflects on her upbringing in a post-war world marred by profound trauma. Pauline talks about the importance of acknowledging what happened at the concentration camp instead of just moving on.

Edwina concludes with the thought that places like the Crveni Krst camp are a challenge to faith. How could God let it happen?

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Bullet Holes

Narrator: Across the city, Edwina has brought Ahmer and Pauline to a monument to more modern conflict, a site that stands as a memorial to man's continued inhumanity. The Seveni Krust concentration camp.

 

Edwina:  Oh, I can see the swastika. Jesus. Excuse me. We are standing in front of one of the smaller barracks. And over the door there is a swastika and Wache. And then. And ss. SS, isn't it? It is. So that's probably been the SS office.

 

Edwina:  Mhm.

 

Edwina:  But it looks like they got us a little gift shop.

 

Narrator: During the Second World War, a total of 30,000 people of Jewish, Romani and Serbian origin were held within this camp by German forces.

 

Amar:     So is this where people were executed? Yes.

 

Pauline:  It's incredibly humbling and devastating. It's extraordinary to see the marks where the bullets hit there that had gone through a person and executed it.

 

Amar:     So you can see bullet marks.

 

Pauline:  Do you want to come down and touch it?

 

Edwina:  Yeah. You go down.

 

Pauline:  Yeah. You you you you stay here. Yeah. I know it's upsetting you. So that's bullet. Bullet holes.

 

Amar:     Oh, wow. In there.

 

Pauline:  Yeah.

 

Amar:     If they can make a hole in the wall.

 

Pauline:  You know.

 

Amar:     Like how big they are.

 

Pauline:  Could you have you.

 

Edwina:  The world in which I grew up was one that was badly traumatized by the Second World War. Wherever you looked, there were bomb sites and three legged dogs. But also the Jewish community, of course, had lost so many people. Lots of things people didn't talk about. Lots of pain. It wasn't until much later that we realized what they had all been through.

 

Narrator: In 1942. 105 prisoners escaped from this camp. The first time an escape had been successful in mainland Europe. The response from the German army was brutal.

 

Pauline:  The Nazis implemented a policy of killing 100 Serbian hostages for every German soldier killed, and killing 50 for every soldier wounded in Serbia. They executed over 10,000 people on nearby Banja hill.

 

Amar:     Can you see people's pictures here?

 

Pauline:  Oh, yes.

 

Edwina:  Yes. Let me describe. There's an old man in a fez with a bristling moustache. Maybe he's an old soldier. There's a handsome man in a smart suit and a moustache. What's striking is the different ages of people. And young.

 

Pauline:  Old people.

 

Amar:     Wow.

 

Edwina:  When the 10,000 were shot, they were shot very publicly because that was a warning. You try this again. This is what will happen. Not just that you'll die, but you will cause the death of others. What was it? A hundred times as many.

 

Pauline:  Yeah, yeah. We're going to visit lots of places of worship on this pilgrimage, but it seems to me that places like this concentration camp should also be mandatory for anyone who is is making that kind of journey. Because this too is testament to what we must also acknowledge. It's not always just let's say hallelujah and move on. You got to mark it.

 

Edwina:  A place like this is a challenge to faith because if God exists and God is good, how could God let something like this happen? That's not the way I see it. So the way I see it is that we all have to take responsibility for our actions. There was a lot of bravery here, a lot of courage here. But in the end, it's a place of brutality and destruction. It's very, very sad. Do you know what? If I'd been in charge, I'd have burned the whole place to the ground. And I would have built a garden.

 

Pilgrimage Moments: The Bullet Holes

Video length - 05.06
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Istanbul.

The Pilgrims follow the Sultan’s Trail to the Church of the Holy Virgin Mary in rural Serbia, to mark a significant day in the Serbian Orthodox calendar: the Birth of Mary, Holy Mother of God. Serbs are the only Christians to mark the day with a religious festival called a Slava – which is a reinterpretation of an ancient pagan custom.

Edwina describes the Church to Amar, who is blind.

Dom departs the service, reflecting on his discomfort in group settings, questioning if he’s yet to find his true community. But Adrian finds the ritual comforting and uplifting, and compares the Orthodox service to the Catholic ceremonies he is more used to.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Holy Virgin Mary

Narrator: Back together and back on the right path. The pilgrims have made it through the forest. On the Sultans Trail has brought them to the church of the Holy Virgin Mary. On a special day in the Serbian Orthodox calendar. The birth of Mary, the Holy Mother of God. The day is marked with a Slava, a special religious festival that brings together family, friends and pilgrims.

 

Fatima:   Coming through the door is a little step in.

 

Narrator: Serbs are the only Christians to celebrate Slava, a reinterpretation of an ancient pagan custom. The celebration dates back to medieval times.

 

Narrator: Halfway through the service, Dom leaves.

 

Dom:      Kind of like the chanting. But enough's enough really. Like after a bit I thought, right, I get the gist. I think there is an essential human need for people to want to get together and be as one, and maybe looking to something higher than them, but I just don't have it. It's not. I think I'm better or anything. I just don't like being part of a group. It's never done it for me, but maybe I haven't found the right one.

 

Narrator: But for Catholic Adrian, the ritual feels comforting.

 

Adrian:   I like being on my own in churches normally because at home I take a pew and just sit there and relax and think the Orthodox Church just sort of stand there. So in a way, it lends itself more to being with other people, of people standing all around you, and it feels nice and full and sort of quite intimate. After a while, I go into sort of a focused sort of state, and positive thoughts flooded into me, positive thoughts about my life and about, you know, my loved ones and all that. I've found it quite uplifting, really, in its own way.

 

Fatima:   We were at a tiny school and we had one of those little round discs on our tounge. They get a fistful of bread.

 

Pauline:  You can have a spoonful of the Blood of Christ area. And the wine. And yeah.

 

Fatima:   It's fascinating really, but the younger children get to mill about. I enjoyed it, I thought it was nice to be amongst the old artwork on the wall as well.

 

Pauline:  Beautiful, really beautiful.

 

Pilgrimage Moments: The Holy Virgin Mary

Video length - 03.50
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC Series: Pilgrimage – The Road to Istanbul.

Mim finds a moment of solitude during the pilgrimage to perform morning prayer. He finds it a challenge to say the five daily prayers of the Muslim religion, but tries to pray at least once a day, before leaving home in the mornings. It not only calms him, but also allows him to express gratitude and thanks. He affectionately describes the prayer mat that has been with him through thick and thin for ten years.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Morning Prayer

Narrator: Mim too takes time to connect with his faith.

Mim:       You know, within Islam, everybody says, you know, you got to pray five times a day and I'll put my hands up and I say, I don't pray five times a day. I sometimes don't have time. But what what gives me peace of mind and what I've been doing as a regular occurrence since I was young is at least praying once before I leave my house. It levels me out a little bit, you know. It calms me down. It makes me more peaceful. It's just a way of expressing thanks and gratitude as well. This prayer matt I've used for about ten years of my life. This definitely, probably still got some of my tears in there, but also can't really capture like smiles and what not. But it's definitely shared moments like that. So this has been there through thick and thin.

 

Pilgrimage Moments: Morning Prayer

Video length - 01.25
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC Series: Pilgrimage – The Road to Santiago.

Patron of Humanists UK, Ed gives his fellow Pilgrims a description of what it means to be a Humanist. He says it is different to being just an atheist – someone who doesn’t believe in God – because you can be an evil atheist; Humanists strive to be good and have morality. The conversation turns to where goodness and morality come from: is it God? Do Christians have a monopoly on morality?

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A Humanist Explanation

Narrator: As a journalist. Rath wants to discover more about Ed's beliefs. Ed is a patron of humanists UK.

 

Raphael: So atheist was was something I thought that I discovered. And then Ed goes and throws a curveball with this humanist thing. So I mean, I don't know what a humanist is and whether it's the same as an atheist or a Christian.

 

Ed:          A humanist believes that one should live a good life. So without a belief in any otherworldly or supernatural being or presence, that one can still and one should still lead a good life.

 

Raphael: How does that differ from being an atheist then?

 

Ed:          There's nothing to atheism other than saying that there's no God. You know you can be an evil atheist, right?

 

Raphael: But a humanist is a humanist.

 

Ed:          Who believes that one should still strive to be good and we should still have morality.

 

Kate:       The stuff he's talking about, about moral compass and about wanting to do good. I think that the motivation to do that, I think, comes from God. That's what I would say. That's where we would differ.

 

Ed:          And that's and that's okay. And while I think she's a lovely individual.

 

Kate:       Who thinks I'm.

 

Ed:          Wrong, I'm very good. No, I know, but here's the thing. It's not that I'm offended by that statement.

 

Kate:       Now, of course, but.

 

Ed:          It's this idea that Christians own those values.

 

Kate:       No, I don't think we own those values.

 

Ed:          When you use terms like Christian values of goodness. It makes it sound like they are Christian values. That fact is, they are just good values.

 

Debbie:   I know a lot of people that are totally hypocritical that go to church every Sunday and pray and say, I'm a really good Christian, and they're really horrible people.

 

Kate:       I absolutely agree with you. For me, that's not what going to church is about. And for lots of Christians that I know, actually going to church is about saying I'm a rotter. I'm not a good person. I've fallen short of all expectations and I'm trying to be better. And that's what when I go to church and pray,

that's what's in my mind. That's why I say, forgive me just a minute. So that's why when I say forgive me my sins, that's why I say that. Because I don't think. Because Christians don't think they're perfect. We are deeply flawed human beings.

 

Neil:        One of the philosophies of people who are Christian is that God empowered mankind to make decisions for themselves. So God doesn't sit up wherever you imagine he does and and wave a magic wand and make good people. That's not how it happens. There's really good, brilliant, great people who will never believe in God. And there's really amazing, God fearing people in positions of power who are out and out evil.

 

Raphael: I see myself as somebody who cares about people, cares about mankind, and I believe good's in everyone. And I'm an ignorant and I have no followers.

 

JJ:           Are you making up your own religion?

 

Raphael: Because I have, I have, I have no followers.

 

JJ:           Religion. Because that felt like it was casting his net out. I have no followers. But please, somebody follow me.

 

Raphael: I like Ed's stance. Humanist. What it stands for. Take God out of the equation and I think you've got a good belief. I think he's kind of on the right track. It's kind of more where I'd be leaning to than Christianity.

 

Ed:          I would hope that at least Kate and Heather understood my perspective and knew that I wasn't out to rid the world of religion. I don't have some Stalinist attitude to, you know, that we should burn down all the churches. I don't feel that way, and I just wanted to make sure that they knew that.

 

Pilgrimage Moments: A Humanist Explanation

Video length - 03.49
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Santiago.

Raphael and Kate have a thought-provoking discussion about their different views on faith on religion. Raphael feels a sense of unease when he looks at a church, seeing it as an institution associated with manipulation and control. But Anglican Priest Kate is keen to distinguish between religion and faith: in her view, religion is about control, rules, and extremism; but faith is a dialogue, a quest, a journey.

The conversation turns to hope, because Raphael’s perspective is rooted in his experience of wrongful imprisonment, when hope, not God, kept him going. But Kate sees hope as an embodiment of God. 

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Hope Versus Faith

Kate:       It struck me that there's a fear about this whole faith God thing.

 

Raphael: It always happens to me. Whenever I approach a church, my heart starts to race. I start to get this kind of tingle that makes me feel I don't want to go in there, and I know it's just a building, and I know a building doesn't represent the people that go in there, but I do see it as a place where they manipulate and controlled people and have done and still do. Yeah, sure. Um, and that generates this fear in me.

 

Kate:       Religion is all the things you're talking about control, extremism, those rules. I will subjugate you. Whereas faith is much more where the angle I'm coming from about the conversation, about the question, about the journey. Are you.

 

Raphael: Religious?

 

Kate:       I wouldn't describe myself as religious, but you're a priest.

 

Raphael: You have to be religious. Everything I know about the godly stuff is that priests are religious.

 

Kate:       It's semantics.

 

Raphael: It's words are destroying my faith. You're destroying my faith in my belief in what? You know, it's really interesting. I it's really interesting that you say you're not religious.

 

Kate:       I would say I'm of the Christian faith, not of the Christian religion. That's why for me, those buildings are beautiful, don't get me wrong, but I don't feel particularly holy when I go into that building. It's a building. I feel holier and now talking to you because I see God reflected in you. Because I'm sat here having this conversation.

 

Raphael: I'm godly, am I? Of course you are. What do you mean by that?

 

Kate:       I see God reflected in you. So when I talk to you, that's a that's a faith experience for me.

 

Raphael: The way you describe it is beautiful, but I just can't get over that hurdle that you pick and choose what you want from your faith.

 

Kate:       I think the issue is for you is that you're about tangibility. So you're about this is a table, this is a glass, this is a person. And the idea that there would be something that isn't tangible, the idea that you cannot go here is God, it's so far out of your comfort zone.

 

Raphael: So interesting. But what was the one thing that got me through it in prison? Hope. Hope doesn't exist. That's not something that's tangible. It's just the word. I could never grab hope so, but I look for it and I would.

 

Kate:       I would say, I would say that where you say the word hope, I would say the word God, that God is hope.

 

Raphael: Kate's way of describing what got me through the many years that I was in prison. I would say hope. Hope was key to everything. I hope that tomorrow would be the day I got the letter that says something's going to happen. I hope the next day this. I hope the next day that the way Kate said it was, God, I don't agree. It's just not what got me through. You know.

 

Kate:       I have to be really honest. When we started on this journey, I didn't really like Rath. I thought, oh no, we've got one here, we've got one here who's just going to be grumpy about me being a Christian the whole way around. But actually I realised now and I should have realised then that it comes from a deep fear. I think the poor guy's just had a really bad experience of religion, and I can totally get why he's angry about religion, because I'm angry about religion too. And when I hear people have done things in the name of God, I think God wants nothing to do with that stuff. God's not about control and manipulation and and war and and terror. God's not about any of that. God is as angry about all that stuff as Rath is. Cheers, cheers, mum. Buon Camino.

 

Raphael: As as different as she is to other Christians who would try to convert you. There is something in me that says, hold on a minute. She's doing it in a cleverer way. So where she's now telling me my hope is a God. I hear what she says, but it's her clever way, trying to make me believe in something that I don't believe in.

 

Pilgrimage Moments: Hope Versus Faith

Video length - 04.34
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

Over an evening meal, Stephen tells his fellow Pilgrims that – as a gay man – he doesn’t feel accepted by any religion. Dana talks about the problems that many Roman Catholics have, being caught between compassion for their gay friends, and the Church’s definition of marriage which is only between a man and woman. Mehreen talks about her belief that it is wrong to judge others, and Brendan stresses the importance of respect and discussion, and his belief that it isn’t the religions that cause problems, it’s the people within them!

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Narrator: At the end of a long day, and in keeping with good pilgrim tradition, it's time to break bread together.

 

Les:         Should do the Italian way where we just chuck all the sauce into the pasta.

 

Lesley:    Yes.

 

Stephen:  Can I just ask a question, guys? Oh, guys, I thought this was a great opportunity tonight with such a diverse group to have a talk about religion. Great idea and I want to see if I can be enlightened.

 

Lesley:    Wowser.

 

Lesley:    Friends. My family.

 

Stephen:  One of my main problems seems to be this word intolerance. I don't think for me there is any organized religion or faith that embraces me.

 

Katy:       Do you mean as a gay man?

 

Stephen:  Absolutely.

 

Brendan: If I'm gay in the churches sense Catholic church, that is fundamentally wrong. Now, I know so many gay people. My brother is gay. If that is the case, if that is the Catholic Church belief, then surely my brother is screwed. Stephen is screwed because of one belief of of of the faith. How do you feel about that?

 

Dana:      I, I also have many friends who are gay that I love very much. Compassionate because I think the gay community suffered greatly. Even among the gay community, there are different ideas, there are different thoughts. I have friends who are gay, who are married because they want to be married. I have friends who are gay who feel that the term marriage or the sacrament of marriage shouldn't be shifted from where it has been between a man and a woman. It's also very difficult if, say, a Catholic, if you believe that a gay person should be given every respect and every protection under the law, but that marriage should be as it has always been, between a man and a woman. And yet, if you say that you're suddenly identified as being homophobic, which is not right either, and even within our church, it's a very contentious issue at this time.

 

Stephen:  The way you said that so eloquently, if that was the message given out by the church, then people would understand. But if people's kneejerk responses, a marriage between a man and a woman end of, then you're going to upset a lot of people.

 

Dana:      Yeah. And that's why it's so hard for me to speak on behalf of a church which is already in tumult, you know, trying to sort this question out.

 

Mehreen: You've been talking about homosexuality, and I don't have enough of an in-depth knowledge about it to make any certain statements. I can't say all Muslims are going to say, yeah, it's cool to be gay at all. I know that I've got friends who are Muslim and gay, and I know that they will probably explain a lot better than me of the reasons why they don't think the two are mutually exclusive. What I can say is that for someone to tell you, you're going to hell. That is a bigger sin than homosexuality. That is the biggest sin. Right.

 

Stephen:  And that is why this has been a wonderful experience thus far. Because whatever faith or religion you have or you practice, if you don't allow me to ask questions. Yes. And be inquisitive about it. Yeah. And then you reasonably respond to me with something as opposed to rejecting me. We ain't going to get on. Yeah.

 

Brendan: Uh, I hate to get all lovey dovey and everything, but we're a group of really different faiths and backgrounds. Yet we've all been able to to spend a week in each other's company and have incredible conversations, complete respect for the most part of our different faiths and things. And if you said to me at the start of this week, uh, there's going to be I feel like there's a joke, a muslim, a Jew and a and I've actually learned a lot. And what I've recognized is that it's not the religion that's that's the problem. It's the people within it that create the problems. Because actually the whole party, how can we all get on so, so well with our different backgrounds? Because we're hopefully, for the most part, really genuinely decent people. It's not the religions that define us, it's the people within the religions that create the problems.

 

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Video length - 04.47
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

The Pilgrims have reached the end of the Via Francigena, an ancient pilgrimage route which finishes in Rome. Thousands of people have gathered in St. Peter’s Square to catch a glimpse of Pope Francis, but the Pilgrims have been granted a private audience with him, and the chance to ask the spiritual leader of more than a billion Catholics a question. Stephen takes the opportunity to explain that he’d come on the Pilgrimage looking for answers and faith, but that – as a gay man – he’d never felt accepted by religion, and still doesn’t. Then the Pope responds in a way that no one expected…

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A gay man talks to the Pope

Narrator:   It's early Wednesday morning in Saint Peter's Square. The day of the week when thousands gather to listen to the Pope.

 

Mehreen:  It is packed with people. This is like a concert of a top celebrity, but magnified when you see this many people all to meet this man, you realise the significance of what we're about to do. We're about to go and meet this man. This is obviously a massive, massive deal.

 

Narrator:   Elected six years ago, Pope Francis is known for his humility and humour. The spiritual leader of more than a billion Catholics, he's gained a reputation for bringing change to the church and for his attempts to make the institution more tolerant and inclusive.

 

Lesley:      At the end of this two weeks of extraordinary pilgrimage, I'm going to be with the big man himself.

 

Dana:        I'm actually quite amazed that there's been space made to meet this privately. I think we're all kind of taken aback at that. So of course it is an honor.

 

Les:           It is just my average normal day. Meeting the Pope as you do.

 

Narrator:   It's very interesting that we've just done the veer and he's very much a believer in the veer. So it's it's nice to have it sort of I suppose we are. We're being blessed because we've been on the veer. I don't know.

 

Les:           I am feeling hugely apprehensive about this meeting. I know millions of Catholics around the world would give their right hand to be in this position, so I don't want to blow it. So I've got to be respectful, listen to other people's views and express my own opinions. Otherwise I'll not be true to myself.

 

Narrator:   While the vast crowd gathers and waits in Saint Peter's Square, the pilgrims file inside for their private audience with Pope Francis.

 

Stephen:    Steven K Amos.

 

Lesley:      I'm an actress. I'm 72.

 

Translator: You don't seem to be 72.

 

Lesley:      I know I don't do, I.

 

Dana:        At this difficult time for our church. We we long for truth. And we know what is very difficult. And pray for you each day.

 

Stephen:    Your holiness. I'm Les Dennis. My mother would be thrilled to know I had held your hand.

 

Narrator:   Incredibly, Stephen gets a chance to ask a question to the man who matters most.

 

Stephen:    I lost my mother three months ago. I buried my twin sister, who were both very religious. So me coming on this pilgrimage, being non-religious. I was looking for answers and faith. But as a gay man, I don't feel accepted.

 

Stephen:    Thank you. It was amazingly powerful, I think, for all of us. He gave us so much time. He didn't dodge anything. That's what I found was extraordinary.

 

Mehreen:  That was an absolutely fantastic experience. I think no one expected it to be quite as emotional.

 

Stephen:    I didn't know what I was going to say then.

 

Mehreen:  My mother would have loved to shake your hand and that was that was lovely because she would've.

 

Katy:         It didn't really feel like, oh, this is the Pope. He felt like he felt like a real person.

 

Stephen:    You bless the Pope, Brendan blessed the Pope.

 

Lesley:      I feel like we missed a trick there. We actually said bless you to the Pope.

 

Narrator:   He had a lovely warmth about him, a lovely energy about him.

 

Mehreen:  And he just said that.

 

Translator: Yeah, he's the Pope. He'd have to, otherwise.

 

Narrator:   He wouldn't be in this position. He's got to have something special about him.

 

Greg:        It felt like a pressure cooker of emotion. And then when Steven asked his question, I just felt myself going to bits.

 

Les:           He used an amazing phrase. He said, adjectives that are used to describe people are meaningless because every human has his own dignity. And that is when I lost it. And to be frank, his candid and honest response blew my mind. That's what I've been searching for for a long time. Um.

 

Stephen:    Yeah.

 

Pilgrimage Moments: A Gay Man Talks to the Pope

Video length - 07.32
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

It’s party season and spiking is on the rise in the UK. In our BFI documentary residential film a student shares her alarming party experience where she was spiked herself. Also hear the positive aspects of why teenagers want to party and advice on what you can do to keep yourself safe when you go out.

If you have been affected by this film and need some more help or information please reach out to:

Stamp Out Spiking UK – stampoutspiking.org

Victim Support UK – victimsupport.org.uk

Spiked

Narrator:    Do you ever feel unsafe when you're out?

 

Actor 1:     Um, yeah I do sometimes feel unsafe when I go out quite a lot. Um, I think the main cause of it would be men, probably, um, just general people that I don't know.

 

Narrator:    Do you know anyone who's been spiked?

 

Narrator:    Yes yes yes yes yes. No.

 

Narrator:    Ah, yes. One of my best friends.

 

Isis:            I was with one of my friends. It was freshers week. Everyone was out and we were just going for a good night. I remember being in the club and I was dancing. And then I remember feeling a tingling sensation going up my legs. And then I remember collapsing on the floor. Once I was outside the club, it started to really hit me. The only thing I remember from the car journey is me. Just keep saying I'm not usually like this. I've been spiked. I need to go to hospital. The driver escorted me back to my house. I just remember passing out in the bathroom while we were waiting for the ambulance. I stopped breathing and my dad had to give me CPR. I woke up the next morning in hospital attached to an IV and wires. The hospital staff suspected I'd been injected with GHB, the date rape drug.

 

News Reporter:          She woke up the next morning unable to remember the night before.

 

News Reporter 2:       A blood test revealed someone had spiked her drink with ketamine.

 

News Reporter 3:       It can come in a drink or through a needle, as a new report on spiking says, too little is known about how widespread it is.

 

Narrator:    Does Stamp Out Spiking get contacted by many spiking victims?

Dawn:        We get contacted continually, and this is the reason why I've got so much determination to try to make spiking a separate criminal offence or so the law that needs to be updated is because of all the men and women that have broken down in my arms over the years and said, oh my God, you believe me, everyone else has accused me of having too much to drink.

 

Isis:            One of the nurses at the hospital didn't believe me, and she was questioning me about how much I've drunk and what I've taken. And the bouncers kept insisting that I didn't get spiked, and it was really frustrating and I couldn't get my point across to them.

 

Dawn:        It's like an invisible crime. That's what I call spiking. It leaves the victim with no memory whatsoever. They'll they'll become compliant. They'll leave with the assailant. They won't be able to put up a fight. That's why it's a cowardly crime. You're not even giving someone a chance. You're going in and you're poisoning them. And it's just disgusting.

 

Isis:            The main thing I was thinking about was if I got left alone, or if I didn't get home safe, or if I went to the toilet alone, or went outside, or if I wasn't with any of my friends, what would have happened to me?

 

Actor 1:     What do you think the motivation is behind spiking?

 

Dawn:        There's there's a few different ones. Some people just do it as a prank. Um, we believe some people are doing it for jealousy. There is obviously sexual assault and rape, and we're now getting reports of quite a few male victims for robbery. So there's a multitude of reasons why people do this crime. But ultimately it's got to come down to power and misuse of power.

 

Isis:            It really affected my dad. He didn't sleep for days after that, and he always came to check on me when I was sleeping.

 

Isis's Dad:  We honestly thought that she was going to die there and then on the floor. We were so worried about them to go out again. But the thing is, she hadn't done anything wrong. It obviously happened to multiple people in the club at the time because whilst we were in the hospital, there was also another girl from the same club, from the same college that she had had gone to.

 

Narrator:    73% of spiking victims are aged 18 to 21. Almost 5000 reports of needle and drink spiking are made to the UK police in a year, but it is estimated that around 97% of spiking incidents go unreported.

 

Isis:            We didn't report to the police because it would have been so hard to even detect who it could have been, because when you're in a club, you're surrounded by so many people, surrounded by so many people, surrounded by so many people.

 

Dawn:        We need people to to step up and to share their experiences so that we can help to eliminate this crime. We need to all work collaboratively to make change.

 

Isis:            My experience hasn't stopped me from going out, and I don't think it should have. Just because there are bad people out there, it doesn't mean I can't have a good time with my friends.

 

Actor 2:     I think it's important to go out with your friends just so that you, you know, have a good time with them. Make memories. And because we couldn't do that for so long. And yeah, I was just making up for it. And I guess.

 

Kodi:         It helps to build your social skills and make you a better person in a sense.

 

Actor 1:     You'll look back at things that you're absolutely mortified by, and you'll be able to laugh about them one day. Remember, like making those memories. And you want to make those memories with your close friends.

 

Isis:            You are only young once. The most important thing when you're going out is just look out for each other.

Spiked

Video length - 06.06
Published date - Dec 2023
Keystage(s) - 3 and 4
Downloadable resources

The climate crisis is having a deep impact on the world around us, how we live our lives and how we feel. With a global increase in web searches of the term ‘climate anxiety’ (up by 4,590% from 2018-2023) this film is a timely exploration of the emotional effect of climate change through one individual’s remarkable true story. 

Joycelyn Longdon (Climate in Colour) takes us on her journey across the intersection between social action and climate activism, shedding light on the urgent need for change and deepening our understanding of the intricate relationship between the environment and our well-being. She answers the question, ‘what is ‘climate anxiety?’ And can we cure it?”

Check out our other Climate Change films from the series:

https://www.truetube.co.uk/resource/climate-change-buddhism

https://www.truetube.co.uk/resource/climate-change-multi-faith-views

Climate Anxiety

Joycelyn: I've always been interested in nature and the environment. Like any Brit, I grew up watching nature programmes on TV. However, I lived in London where I didn't have much access to nature, but there was a local meadowland where I used to go running.

I remember going on a trip when I was younger to Northern Ireland. We visited an ancient wood and it was there that for the first time I felt a deep connection to nature, so when my friend invited me on a march for nature, it seemed like the right thing to do.

At the climate march, maybe I was a little naive, but I didn't realise the extent of climate change.

 

I felt overwhelmed by the information on the signs and banners. The people there were not like me, and it was a shaming experience where a lot was expected of me and I left it feeling isolated and I didn't belong.

I felt lost. I wanted to do something, but I didn't know how I could get involved. How do I break into the space? If this is who climate activists are, if this is what I meant to be like, then I don't fit in.

Often when we are presented with a threat, it triggers one of three responses fight, flight or freeze. Many people feel so overwhelmed by the threat of climate change, they freeze up and become apathetic or immobilised. Many want to run away from the problem. To ignore it. To dismiss it. To tell themselves it's not real or won't be that bad, or that some invention will save us, but I have always been someone who, if they see an injustice or something wrong in the world, I am motivated to fix it.

 

But what am I meant to do as an individual? How do I get involved? I felt like an outsider. Okay, so I'll change what I can. Food. Clothing. Travel. But others were not doing the same, and this felt stressful and frustrating and my climate anxiety was still there.

My thoughts were telling me I could always do more. I always do. Could always do more. I could always do more. The overwhelming feeling, the racing thoughts, the tight chest, the constant questioning and blaming myself and if I was doing enough was making me depressed.

The climate crisis is a huge topic. It is affected by and affects so many different aspects of the world, from environmental to social to economic to political. It's clear that seemingly small changes can have a huge impact on someone somewhere in the world.

For every tree felled, every half a degree of temperature rise, there will be worse hurricanes, wildfires or floods, which may devastate someone's home, because climate change is such a broad issue. I worry I'm not using my skills in the right area.

At its very worst, this causes me to feel overwhelmed and like I want to disappear. I knew from past experience that exercise is a great way to combat these feelings. Exercise releases chemicals and hormones into the brain that affect how you feel, which can help us to feel less stressed and more clear headed.

Another thing I found helpful was the switch off to stop thinking about it, to take a break and to escape either through a good book or film, or by going for a walk, especially in nature.

 

Nature has been proven to have an incredibly calming effect when I go for a walk in nature, whether that's in a park or a local word. I don't listen to music. I try to notice the world around me the birds, the sounds, the plants, the trees, and try to stay present with it and realise I am a part of nature, but my climate anxiety was still there.

Talking about concerns and worries was also very important, but it took me a while to realise the best way to do this. I would talk to my friends about the climate crisis, but we would easily fall into a spiral of oh, isn't this bad? Or did you hear about this negative climate news story? And sometimes talking about it can feel like action, but it isn't.

 

It is important to share those feelings and to get them off your chest. But now what I found is that if we talk about it in terms of ideas or solutions, by sharing groups or campaigns which are tackling these issues, then together we can turn those feelings into action, but my climate anxiety was still there.

This was because I didn't realise that climate anxiety is also a result of a failure of the systems of power, from government to big business that impact us all.

At the same time, I'd become aware of racial justice issues around the world and thought, what can I do? How can I help people of different races being treated unfairly throughout the world? I set up a group of creatives called Black and Black and I wrote articles, I designed leaflets, and I organised events. The more I learnt, the more I realised that racial justice and climate justice are linked.

 

People in other countries who had contributed the least to cause climate change, suffering the worst effects of it. I found this deeply unfair. I found a way in to the climate movement. And my voice and my identity not only belonged, but a useful. The skills I developed through racial justice campaigning are the same ones needed in the campaign for climate justice.

 

We put so much emphasis on looking to one person, one hero to save us, whether that's Greta Thunberg or whoever. But some people believe that if they're not doing as much, they have no right to be involved.

But no one action will change the world, and no one person is so important that without or with them, they would bring an end to climate change. It will take all of us. Each of us doing what we can together.

They say that action is the antidote to anxiety, and it's not just a phrase. So I set up an Instagram account called Climate and Colour. I never expected it to grow in the way it has, which made me realise I was not alone.

 

I used to worry that I didn't have a purpose or have the ability to make a difference. So I did something about it. I decided to do a PhD to become a doctor in Conservation technology, looking at how tech can monitor changes in forests and improve the variety of animals within them, with the hope that if I can work with local communities to help protect wildlife, I'll be making a difference.

I know that my climate anxiety is not cured. It will not go away permanently, but I now know that it's a perfectly normal response to climate change. Not only is it normal, but I'm proud of it because it shows I care.

 

I now use my climate anxiety as a tool. I do not let it depress me or overwhelm me, but to empower me and motivate me. It motivates me on my journey, a journey that has taken me to some amazing places and to meet some inspirational people.

I have been privileged enough to speak on panels, and to decision makers and world leaders about the climate and biodiversity crisis, but I now know that no single individual can do it all, and it's important not to think that as an individual, all of the responsibility lands on my shoulders, because no one can be a perfect activist, and it's important to be tolerant and to recognise and respect others.

Everyone is on their own journey and their own path, and what works for you might not work for others. So I try to live my life and lead by example.

 

When I started my journey on that March all those years ago, I felt like I didn't belong. I felt shamed and made to feel guilty that I wasn't doing enough. But now those marches are much more diverse, and there are so many different groups representing so many different aspects of the climate crisis. But you don't just have to attend climate protest to be actively doing something for the climate.

You can help researchers by surveying the bird or insect species in your garden. You can find out about tree planting organisations and volunteer days near you. Whatever your passions and interests, there will be a space for you in the climate movement.

So just think what you could do. But remember that you're not on your own. We won't solve the climate crisis with individual action alone. You can be part of a wider movement of people pushing for the change we need, and be proud of your climate anxiety and let it lead you to action.

 

Joycelyn: I've always been interested in nature and the environment. Like any Brit, I grew up watching nature programmes on TV. However, I lived in London where I didn't have much access to nature, but there was a local meadowland where I used to go running.

I remember going on a trip when I was younger to Northern Ireland. We visited an ancient wood and it was there that for the first time I felt a deep connection to nature, so when my friend invited me on a march for nature, it seemed like the right thing to do.

At the climate march, maybe I was a little naive, but I didn't realise the extent of climate change.

 

I felt overwhelmed by the information on the signs and banners. The people there were not like me, and it was a shaming experience where a lot was expected of me and I left it feeling isolated and I didn't belong.

I felt lost. I wanted to do something, but I didn't know how I could get involved. How do I break into the space? If this is who climate activists are, if this is what I meant to be like, then I don't fit in.

Often when we are presented with a threat, it triggers one of three responses fight, flight or freeze. Many people feel so overwhelmed by the threat of climate change, they freeze up and become apathetic or immobilised. Many want to run away from the problem. To ignore it. To dismiss it. To tell themselves it's not real or won't be that bad, or that some invention will save us, but I have always been someone who, if they see an injustice or something wrong in the world, I am motivated to fix it.

 

But what am I meant to do as an individual? How do I get involved? I felt like an outsider. Okay, so I'll change what I can. Food. Clothing. Travel. But others were not doing the same, and this felt stressful and frustrating and my climate anxiety was still there.

My thoughts were telling me I could always do more. I always do. Could always do more. I could always do more. The overwhelming feeling, the racing thoughts, the tight chest, the constant questioning and blaming myself and if I was doing enough was making me depressed.

The climate crisis is a huge topic. It is affected by and affects so many different aspects of the world, from environmental to social to economic to political. It's clear that seemingly small changes can have a huge impact on someone somewhere in the world.

For every tree felled, every half a degree of temperature rise, there will be worse hurricanes, wildfires or floods, which may devastate someone's home, because climate change is such a broad issue. I worry I'm not using my skills in the right area.

At its very worst, this causes me to feel overwhelmed and like I want to disappear. I knew from past experience that exercise is a great way to combat these feelings. Exercise releases chemicals and hormones into the brain that affect how you feel, which can help us to feel less stressed and more clear headed.

Another thing I found helpful was the switch off to stop thinking about it, to take a break and to escape either through a good book or film, or by going for a walk, especially in nature.

 

Nature has been proven to have an incredibly calming effect when I go for a walk in nature, whether that's in a park or a local word. I don't listen to music. I try to notice the world around me the birds, the sounds, the plants, the trees, and try to stay present with it and realise I am a part of nature, but my climate anxiety was still there.

Talking about concerns and worries was also very important, but it took me a while to realise the best way to do this. I would talk to my friends about the climate crisis, but we would easily fall into a spiral of oh, isn't this bad? Or did you hear about this negative climate news story? And sometimes talking about it can feel like action, but it isn't.

 

It is important to share those feelings and to get them off your chest. But now what I found is that if we talk about it in terms of ideas or solutions, by sharing groups or campaigns which are tackling these issues, then together we can turn those feelings into action, but my climate anxiety was still there.

This was because I didn't realise that climate anxiety is also a result of a failure of the systems of power, from government to big business that impact us all.

At the same time, I'd become aware of racial justice issues around the world and thought, what can I do? How can I help people of different races being treated unfairly throughout the world? I set up a group of creatives called Black and Black and I wrote articles, I designed leaflets, and I organised events. The more I learnt, the more I realised that racial justice and climate justice are linked.

 

People in other countries who had contributed the least to cause climate change, suffering the worst effects of it. I found this deeply unfair. I found a way in to the climate movement. And my voice and my identity not only belonged, but a useful. The skills I developed through racial justice campaigning are the same ones needed in the campaign for climate justice.

 

We put so much emphasis on looking to one person, one hero to save us, whether that's Greta Thunberg or whoever. But some people believe that if they're not doing as much, they have no right to be involved.

But no one action will change the world, and no one person is so important that without or with them, they would bring an end to climate change. It will take all of us. Each of us doing what we can together.

They say that action is the antidote to anxiety, and it's not just a phrase. So I set up an Instagram account called Climate and Colour. I never expected it to grow in the way it has, which made me realise I was not alone.

 

I used to worry that I didn't have a purpose or have the ability to make a difference. So I did something about it. I decided to do a PhD to become a doctor in Conservation technology, looking at how tech can monitor changes in forests and improve the variety of animals within them, with the hope that if I can work with local communities to help protect wildlife, I'll be making a difference.

I know that my climate anxiety is not cured. It will not go away permanently, but I now know that it's a perfectly normal response to climate change. Not only is it normal, but I'm proud of it because it shows I care.

 

I now use my climate anxiety as a tool. I do not let it depress me or overwhelm me, but to empower me and motivate me. It motivates me on my journey, a journey that has taken me to some amazing places and to meet some inspirational people.

I have been privileged enough to speak on panels, and to decision makers and world leaders about the climate and biodiversity crisis, but I now know that no single individual can do it all, and it's important not to think that as an individual, all of the responsibility lands on my shoulders, because no one can be a perfect activist, and it's important to be tolerant and to recognise and respect others.

Everyone is on their own journey and their own path, and what works for you might not work for others. So I try to live my life and lead by example.

 

When I started my journey on that March all those years ago, I felt like I didn't belong. I felt shamed and made to feel guilty that I wasn't doing enough. But now those marches are much more diverse, and there are so many different groups representing so many different aspects of the climate crisis. But you don't just have to attend climate protest to be actively doing something for the climate.

You can help researchers by surveying the bird or insect species in your garden. You can find out about tree planting organisations and volunteer days near you. Whatever your passions and interests, there will be a space for you in the climate movement.

So just think what you could do. But remember that you're not on your own. We won't solve the climate crisis with individual action alone. You can be part of a wider movement of people pushing for the change we need, and be proud of your climate anxiety and let it lead you to action.

 

Climate Anxiety

Video length - 09.15
Published date - Nov 2023
Keystage(s) - 3 and 4
Downloadable resources

Step into the vibrant celebration of Bandi Chhor Divas with our latest film. This film immerses you in the rich traditions and cultural significance of this special occasion. Bandi Chhor Divas,  is a Sikh holiday that coincides with Diwali, the festival of lights. It commemorates the release of Guru Hargobind Ji, the sixth Sikh Guru, from imprisonment in the historic Gwalior Fort.

“Bandi Chhor Divas” is a captivating exploration of tradition and faith, making it a valuable resource for educators, students, and anyone interested in celebrating and understanding the beauty of cultural festivals.

Bandi Chhor Divas

Davina:        Waheguru ji ka Khalsa, Waheguru ji ki fateh.

My name is Davina Kaur.

 

Arvinda:       My name is Arvinda Singh.

Hello, my name is Harwinder Singh.

I'm here today at the Park Avenue Gurdwara in Southall.

And today is Bandi Chhor Divas.

 

Narrator:      Every autumn, Sikhs all over the world celebrate the festival of Bandi Chhor Divas,

which means “The Day of Liberation”.

They get together at the Gurdwara

the Sikh Temple

to worship, to eat, and to set off fireworks!

Bandi Chhor Divas is celebrated on the same day as the Hindu festival of Diwali,

and the two are sometimes mixed up,

but for Sikhs, the day marks a very special moment in their history…

 

Harwinder:   Today is the day of Diwali,

which is a festival celebrated by many people,

predominantly Hindus,

but also some Jains, Sikhs and some Buddhists commemorate the day.

Sikhs celebrate on this day

the Bandi Chhor Diavs,

which is the date that we call the Day of Liberation.

 

Narrator:      400 years ago, India was ruled by the Emperor Jahangir.

He was an incredibly vain man

who liked everyone to think he was a good Muslim,

but he drank wine, smoked opium,

and never made a decision without consulting his astrologers

all things that Muslims are not supposed to do.

Paintings of Jahangir stared down from every wall of his palace,

and all the courtiers had to wear a portrait of him around their necks.

If anyone else became important or popular, he got very jealous.

 

This might be why he hated Guru Arjan so much.

The Sikh leader was attracting more and more followers to the city of Amritsar,

and the rumour spread that he was building an army to overthrow the Emperor.

Jahangir took the gossip seriously

and ordered a courtier called Chandu Shah

to arrest Guru Arjan and throw him in prison.

But Chandu Shah was a very cruel man,

and took delight in slowly, horribly, torturing Guru Arjan to death.

Just before he died,

Guru Arjan announced that his son would be the next Guru,

the sixth leader of the Sikh people.

His name was Hargobind,

and he was just 11 years old.

 

Guru Hargobind decided that -

in order to survive - the Sikh people should learn how to defend themselves.

 

He used two swords to explain the new direction his leadership would take. He named the sword on his right Bidi, which means heaven, and it represented that he would continue to be the spiritual leader of the Sikh religion,

but the Sudanese left was named Mirai, which means Earth, to represent that he would also be a political leader of the Sikh community and fight for their rights. Over the next few years, the Sikhs became a formidable fighting force and Emperor Jahangir realised that he'd made a big mistake. He had Guru Gobind Singh Ji brought to the royal court to make it clear who is in charge. But by now the guru was a grown man and not easy to intimidate. So the Emperor pretended he wanted to be friends with the young guru instead.

A huge hunting party was laid on, and they set out to track down a rogue lion that had killed several people. They'd got it cornered when suddenly the lion broke cover and leapt straight for Jahangir. Guru Gobind Singh slammed his shield into the lion's head, followed up with his sword, and the lion fell dead.

General Shah was worried. Jahangir and Guru Gobind Singh Ji were really becoming friends, and the emperor might be persuaded to punish the person responsible for Guru Arjun. Their death and that meant trouble.

When Jahangir became ill, General Tendulkar saw his chance. He forced the royal astrologers to tell the emperor that the illness was due to an inauspicious alignment of the stars or something, and that the only way to be cured was to send a holy man to the fort at Gwalior to say special prayers. The holiest man Jahangir knew was Guru Hagopian Singh.

So, as Tendulkar had anticipated, the young guru was given the mission, but the Gwalior Fort turned out to be a jail where political prisoners, anyone who disagreed with Jahangir, were held captive.

There were 52 Hindu princes locked up within its walls, and on Chandu Shah's orders, Guru Gobind Singh was forced to join them. When Jahangir eventually recovered from his illness, he demanded that Guru Gobind Singh Ji should be released. But the guru refused to leave the fort unless the Hindu princes were also given their freedom. Jahangir didn't want a Sikh revolt on his hands, so he came up with a compromise. Guru Gobind Singh would be released, and as many princes who could hold onto his cloak as he passed through the narrow gateway would be allowed to leave the fort with him.

 

A large crowd waited outside for Guru Gobind Singh Ji to appear. Finally, the gate opened and there he was. But how many of the princes had managed to keep a hold of his cloak for five? Six, maybe. Following behind Guru Gobind Singh. All 52 of the princes emerged from the fort, each holding onto a tassel of an enormously long and flamboyant cloak that the guru had got specially made for the occasion.

Jahangir blamed Chandu Shah for the whole fiasco, including the death of Guru Arjun, but the Empress friendship with Guru Gobind Singh Ji never recovered. The guru was given a hero's welcome when he returned to Amritsar on the day of the Hindu festival Diwali in 1619, and every year since then, Sikhs have celebrated Bundi. Shortly was the day of liberation.

This and Diwali are two separate festivals in their own right. From the time of the sixth Guru Nanak freedom from prison onwards, six began to celebrate Bundi short lives alongside Diwali, and so the festivities differ quite starkly.

Everyone who comes to the goodwill shows their respect to God and the gurus by bowing down to the Guru Granth Sahib ji, the Sikh holy book. The very first copy of the Guru Granth Sahib ji, known as The Adherent, was put together by Guru Arjun, the father of Guru Har Gobind Singh. Then there is food, vegetarian food, which is given out for free to all visitors in a big dining hall called a Langer Hall. The people cooking and serving the food and clearing up afterwards are all giving their time for free as well. And this is called seva, which means selfless service.

 

Harwinder:   What most of us try to do is remember that the guru was a political prisoner, and how even to this day, there are political prisoners around the world who are incarcerated and their freedoms are being kept from them. So on this.

 

Davina:        Day, we come together to celebrate the occasion as well as this. For those who are interested in the history side of it, we also partake in political conversations. The whole point of the reason why we celebrate it was because Guru Gobind Singh celebrated the fact that selflessness, humility, being politically minded, thinking about living in a world, trying to make it just, and for us, it's a key element, is merely petty.

 

Davina:        The fact that we should be spiritual and also remove ourselves from the material world and illusions, but also within the world, make it better for the good of others. One reason why this celebration is really important is because regardless of whether you're a Sikh, a Hindu and Muslim, a Catholic Jain, it's the same message coincides with an all face. The fact that we should be political, we should be helping each other. We should be sharing the message, having that commonality, that unity, having peace, prosperity and fairness.

 

Narrator:      As night falls. Candles and little lamps called divas are led to celebrate Guru Singh's return home to Amritsar. And the victory of light over darkness. And later on, there are fireworks.

 

Interviewee 1: Bandi Chhor Divas is showing that light will be over darkness in all forms.

 

Interviewee 2: Both Diwali and Bandi Divas. They are both based on freedom. Well, it's usually the victory of good or evil. That's what it's all about.

 

Interviewee 3: I'm here to celebrate the Diwali and Bandi Chhor. So Diwalli is basically the festival of light. And when guru, the sixth guru, he came and came out and he took everyone with him. And it shows like you have to be free and everything. And that's why I came to the Gurdwara with my family, to celebrate and celebrate with your friends and family and prayer in the temple. It's important to us because it's our religion and like we do fireworks.

 

Davina:        We're here to pray, meditate, enlighten, but also help others and not just be. As an individual in this world, but as a community within this whole world. Why Guruji made it all and all is his and that is where we want to return to. That is where we've come from. So it's the fact that seeing that commonality between us all are reminding ourselves that we have a voice. We should use that voice. We should help others. But for justice, equality and tool that has reached, we have not yet reached our purpose.

 

Bandi Chhor Divas

Video length - 09.28
Published date - Nov 2023
Keystage(s) - 3 and 4