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The Bible is the world’s all time No.1 best-selling book, and for Christians, it’s the world’s most important book – a guide for life containing God’s words. You could spend your whole life studying it (and lots of people do) but our animation takes you from Genesis to Revelation in just ten minutes.

Component 1: The study of religions: beliefs, teaching and practices - Christianity - Introduction /pre-work Worship and festivals - Different forms of worship and their significance: • liturgical, non-liturgical and informal, including the use of the Bible • private worship.

Area of Study 1 - Christianity - The significance and importance of the various beliefs, issues and practices to Christians today should be explored throughout the sections. This should include reference to how the Bible informs a Christian’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable. Area of Study 3 – Catholic Christianity - The significance and importance of the various beliefs, issues and practices to Catholics today should be explored throughout the sections. This should include reference to how the Bible informs a Catholic’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable. Area of Study 1 – Catholic Christianity - The significance and importance of the various beliefs, issues and practices to Catholics today should be explored throughout the sections. This should include reference to how the Bible informs a Catholic’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable.

Component Group 1 - Christianity Belief sand teachings & Practices - Worship • The structure of church services, for example Anglican Communion service, Roman Catholic mass, Quaker meeting, Greek Orthodox service and Methodist Sunday morning worship • The concept of worship • Purposes of worship • The role and importance of liturgical worship for some Christians •The role and importance of informal/charismatic worship for some Christians • The role and importance of individual prayer, private prayeranddevotionforChristians • The role and importance of private and public worship to Christian communities and individuals •Different interpretations and emphases given to sources of wisdom and authority by different Christian denominations

2.2 Unit 2 PART A - Christianity - Core beliefs, teachings and practices Beliefs - The Bible Ø As Word of God, authority, sacred scripture (Deuteronomy 4:1-2) inspiration and revelation Ø As a collection of writings based on context, audience, society, authors' intentions Ø Uses/usefulness (2 Timothy 3:16-17); absolute law, guidance, use during worship and ceremonies (Christening, Marriage, Funerals) Ø Differing ways of interpreting biblical writings: literal, conservative, symbolic, biblical myth Ø Bible in relation to other sources of authority, e.g. conscience (Romans 2:14-15), family, reason, society, situations, civil law, circumstances

Component 2 (Route A) Study of Christianity - Salvation ➢ Law: Word of God; inspiration and revelation; differing ways of interpreting biblical writings; Bible in relation to other sources of authority.

The Bible in Ten Minutes

The Bible is the world's all-time number one bestseller. A book that has inspired great art, literature, cinema, and even comics. For Christians, it's the world's most important book. A guide for life containing God's words. You can spend your whole life studying it, and lots of people do, but we've got just ten minutes.

So the name Bible comes from the Greek word Byblos and the Latin word Biblia, which both mean books. Because the Bible is a collection of books, written by different authors at different times, over about one and a half thousand years. I'm going to be talking about the Protestant Bible, which contains 66 books. The Catholic Bible has more, but I'll come back to that. There are two main sections, the Old Testament and the New Testament. A testament is a statement of belief or a contract, and the contracts in the Bible are between God and his people.

 

There are 39 books in the Old Testament, mainly written in Hebrew. The language of the Jewish people and 27 books in the New Testament, mainly written in Greek. The Old Testament kicks off with the Pentateuch, which means five books, also known as the books of the law. Genesis starts at the beginning, the beginning of everything, with God creating the world in a week. He made Adam, the first man, and Eve, the first woman, and a perfect Paradise for them to live in. But then evil reared its ugly head for the very first time. The world got so evil that God decided to scrap it all and start again. Everything was wiped out by a flood, and only good old Noah, his family and his floating zoo survived. Noah's great great great great great great great great grandson was called Abram or Abraham. And God told him that his descendants would become a whole nation of people, and promised to give them a land of their own. Abraham's grandson, Jacob, also known as Israel, had 12 sons whose families became the 12 tribes of the Israelite people, who would eventually live in the Promised Land. Joseph was Jacob's favourite son and was spoiled rotten, so his jealous brothers sold him as a slave to some passing Egyptians. But after Joseph helped out the Pharaoh with some dream analysis, he was promoted to prime minister, forgave his brothers for the selling him as a slave thing, and invited the whole family to come and live with him in Egypt.

 

Exodus is set about 400 years later, but by now the Israelites had all been made slaves. Oww! God told an Israelite called Moses to free his people and lead them out of Egypt to search for the Promised Land. God parted the Red sea so the Israelites could escape to the other side, where they stopped off at Mount Sinai and Moses climbed to the top to meet God, who handed over ten commandments to live by. And lots of other rules followed. God was offering the Israelites a tempting contract. If they obeyed his law, he'd look after them and everything would be lovely. The Israelites wandered about in the desert looking for their promised land until 40 years later, they found it. Moses gave a big speech about the importance of keeping God's law, and then he died. The next 12 books describe life in the Promised Land and the rise and fall of the Kingdom of Israel. God chose Joshua to lead the Israelites into their new home, where they fought off the nasty neighbours and divided up the land between the 12 tribes of Israel. When some of the Israelites started to disobey God's law, it was up to 11 holy men and one holy woman, called The Judges, to sort them out. The most famous Judge was the super strong Samson, who always brought the house down.

 

This is Ruth. She wasn't an Israelite, but she married Boaz, who was. And their great-grandson is David, who's very, very important in the next book. By now a priest called Samuel was in charge. But the Israelites wanted a king, like all the nations next door. So Samuel chose Saul, but he wasn't really up to the job. Then, during a battle with some nasty neighbours known as Philistines, a local shepherd boy called David, great grandson of Ruth, volunteered to fight the Philistine champion, a giant called Goliath. He won and became a national hero. So when Saul died, David was crowned and led the Kingdom of Israel into a golden age of peace and prosperity, which you can also read about in the Books of Chronicles.

 

When David died, his son Solomon became king. He's known for his wisdom for building an impressive temple in Jerusalem and for having 700 wives, give or take. But the people began to fight amongst themselves, and the kingdom split in two. Israel in the north and Judah in the south. God's messengers Elijah and Elisha warned everyone that worse was to come if they didn't obey God, but no one was listening. Then disaster, Israel and Judah were invaded by foreign powers. Solomon's beautiful temple was destroyed and the people were dragged away to become slaves. The exile, as this period is called, lasted about 70 years. And then the Jews, the people from Judah, were allowed to return home. In Jerusalem, the temple was restored and Nehemiah got the city walls rebuilt. Back in Persia, a clever young Jew called Esther had won a beauty contest to become queen and used her influence over the king to foil a plot that would have wiped out all the Jews in the empire.

 

Next, there's a section of poetry and philosophy. This is Jobe, who remains faithful to God despite lots of horrible things happening to him, so he's rewarded for his loyalty. Psalms is a book of poems and songs, many written by King David, which were used in worship, and still are. Proverbs is a collection of wise sayings, and Ecclesiastes is all about the meaning of life, or the lack of it. The Song of Solomon or the Song of Songs is a steamy love poem, possibly written by King Solomon about his wife, one of his wives. Now we come to the prophets, the people who brought messages from God, teachings, warnings or even visions of the future. Isaiah is mainly about God's judgment on people who don't follow his law, but it also predicts the birth of a new Jewish king. Remember that. Jeremiah warns everyone that unless they obey God, they are going to be made slaves. And then in Lamentations, the writers are talking about the fall of Jerusalem and how terrible it all is. But Ezekiel gives all the people in exile hope that one day they will return to Jerusalem. Daniel gets thrown to the lions when he refuses to worship a foreign king. He survives thanks to God's protection, and the second half of the book imagines all the weird punishments that evil kings will face for enslaving God's people. The 12 final prophets continue with encouraging people to follow God's law, and predictions about what will happen if they don't. For example, Jonah is told by God to warn the city of Nineveh that, unless they shape up, they'll be punished for their wickedness. Jonah doesn't want the job and tries to escape in a boat, but he's thrown overboard, swallowed by a fish, spewed up on a beach, finally goes to warn the people of Nineveh and then gets grumpy when God forgives them all.

And that's the Old Testament. Or is it because there's also the Apocrypha? Greek for hidden, a collection of seven books that weren't included in the Protestant Bible. But you'll find them all in the Old Testament of a Catholic Bible. And Bibles used by Eastern Orthodox churches can have over a dozen more books.

 

The New Testament begins with Matthew, Mark, Luke, and John, known as the Gospels, which means good news. Each Gospel tells a story of Jesus's life from a slightly different viewpoint, and there's a lot of overlap, especially between Matthew, Mark, and Luke, which are known as the Synoptic Gospels, a word which means that they all have pretty much the same idea about what happened. John has a different take on events and spends more time explaining what he thinks it all means.

The story is told by all the Gospels goes like this. A young Jewish virgin by the name of Mary has a miracle baby called Jesus, and is visited by wise men from the east and some local shepherds, who are all convinced that the baby is a new king of the Jews. But when Jesus grows up, he becomes a carpenter. Then, when he's about 30, he's baptized by his cousin John, a different John, and becomes a traveling preacher with a radical message of love and forgiveness. As well as giving straight down the line teaching like The Sermon on the Mount, Jesus also told a good story, and parables, as they're called, were stories with a point. Then there were the miracles. Jesus changed water into wine, calmed storms, raised the dead, and those are just the highlights. You might have heard of the disciples, which means pupils or followers. Jesus chose these 12 men to help spread his teaching, and they eventually became leaders of the first churches, apart from Judas. The gospel writers all described Jesus using the Hebrew word Messiah or Christ in Greek, which means anointed one, or a person who has had perfume poured all over his head. This was a ceremony performed for people like Saul and David when they were chosen to be kings hundreds of years before, but by the time Jesus was born, the word Messiah had come to mean a hero like King David, who would begin a new kingdom of God. Bits of the Old Testament had foretold the coming of this Messiah, and the writer of Matthew is careful to point out how he thinks Jesus fits the bill. According to the Gospel of John, Jesus isn't just the Messiah, he's God in human form. Jesus's death and resurrection, which means to come back to life, is the most important bit for Christians because they believe it shows God's power over evil and the promise of life after death. The Gospel of Luke ends with Jesus rising up to heaven, promising that one day he will return.

 

Acts or, The Acts of the Apostles, picks up the story and describes how Christianity began to grow thanks to people called the apostles, which means messengers. Men like Peter, who was one of Jesus's disciples, and Paul, who wasn't. Paul's job had been to wipe out Christianity, but after seeing a blinding light and hearing Jesus speaking to him from heaven, he started to spread Christianity instead. The rest of the New Testament is full of letters, many of them written by Paul to friends or to groups of Christians. They were full of advice and teaching, so they were kept and copied and passed around.

The very last book in the Bible is called Revelation or Revelations or the apocalypse. The author John, yet another John, describes his scary visions of a terrible future. Then Jesus returns to Earth as promised. Evil is destroyed once and for all, and the world becomes a Paradise again, which is how God always wanted it to be, right from the very start, all the way back in Genesis.

 

The Bible in Ten Minutes

Video length - 10.13
Published date - Oct 2023
Keystage(s) - 2 and 3
Downloadable resources

Bryony shares her heartbreaking but hopeful story about living with cerebral palsy, PTSD and anxiety – and describes how people don’t always notice or understand these ‘hidden disabilities’. Mixing animation and live action, this beautifully shot and emotional film seeks to raise awareness not just of certain medical conditions; but of the impact of bullying and how it can push a person to feeling suicidal.

https://defeatingdisability.com/

https://www.mencap.org.uk/blog/bryonys-story

https://www.nationaldiversityawards.co.uk/awards-2023/nominations/bryony-moss/

https://hdsunflower.com/row/insights/post/cerebral-palsy-with-Bryony-Moss

Hidden Disabilities

Hello, my name is Bryony. I'm 24. I live with my mum, dad and sister and all our animals. I am an actress, blogger and model. I'm passionate about raising awareness about disability, especially hidden disability. It came about because I was having a hard time and I needed a place to just write and vent. So I started my blog. I was in year two when my family started to take me to the doctors. This was because my teacher could see I was slightly behind my peers, so I would find balance very hard, PE, I couldn't concentrate. My walking wasn't the best. I trip a lot and she just sort of noticed I couldn't really keep up in class. So she spoke to my mum and we went to the doctor and then that's when I started having tests. When I was at school to begin with, I had quite a few friends, but then that kind of changed when people noticed that I was not coming into school as much because I was at a hospital appointment and they weren't really sure why. I think when I started telling my friends that I was disabled, they kind of saw me in a different way and didn't really know how to relate to me anymore. It was like I was a different person, but to me I was just the same. Then that's when people started picking up on things that they hadn't before. I hate to use the word normal, but I think they don't think I was normal.

 

When I found out I had cerebral palsy I didn't really understand what it was, but my mum and dad were very open about it. For me, it affects my right side of my body and it's scattered all over my brain. So I find reading and writing - I found writing very hard and doing puzzles. I had a splint which was like a leg brace that I'd wear on my right leg. I couldn't wear a skirt at school, had to wear trousers because I'd have to cover it because people would see it and make fun of me. This led to bullying from the age of year 2 to 16 years old. I got bullied verbally, physically and online. I kind of closed off to the world. I didn't feel like I belonged. My disability became more hidden, but I then had the diagnosis of PTSD, anxiety and depression. PTSD is when you've had an event happen in your life and it's affected you, and for some reason, you just can't stop thinking about it, but you're not even thinking about it. You just do it without even knowing. And it can be anything to everyone and it comes out in different ways. I covered it a lot with a smile, but like I say to people, just because you're smiling doesn't mean there's nothing wrong, like a smile can hide a lot and it kind of built up and built up and built up and people couldn't see that. I was just trying to cope with the basic stuff. Even just getting up in the morning. When I'm out and about and I'm not in my wheelchair, people walk past me and treat me completely differently. But it always makes me laugh because you could be walking past someone with a disability and you might not even know. When you see me walking, it might look simple, but inside my head everything's rushing and I get confused and tired and I just kind of learnt to just try and look as normal as I possibly can. I'd get bullied every single day and I'd come home really, really upset and crying.

 

Around the age of 14, when I was getting diagnosed with my mental health conditions, I was also diagnosed with visual and auditory hallucinations. And I couldn't... I couldn't see the world. It was like I was trapped in darkness. And I still have voices now. My voices would say nasty things that weren't very nice like they still do. But I didn't have coping strategies then. I felt very lost, very alone. I thought people would be better off if I wasn't here. I started to not be able to look at myself in mirrors. I kind of switched myself off to the world and that's when everything kind of just went a bit dark. Everything got a bit confusing in my head and I couldn't... I couldn't escape my own mind. I couldn't tell what was real, what wasn't real. Um... I felt very alone. I tried to take my own life um.... And.... That was really difficult because I was scared people would just say, 'you're doing it for attention' or things like that. But I couldn't think of... a way out. If I could talk to one of the bullies today, I'd... I'd be very anxious, but I'd probably say that even though for you, it was just like a little quick comment or just like a little bit of fun at school because nothing else to do it. It affected the way I saw myself and I didn't think I was worthy of... yeah. I thought that people would be better off without me. So it really like, it became my world rather than the real world for other people. It just became dark and I couldn't get out the darkness.

I spent a bit of time in a mental health hospital. They taught me techniques of how to cope with everyday situations if they got a bit too much. I also got help from CAMHs, which is a child's mental health service, and I'm now with adult mental health and they've been amazing and the support I received with them was brilliant. I have a support worker with me six days a week. I'm very lucky to have her. Her name is Ella. She helped me to try and be as independent as possible and to not rely on my mum all the time. When I'm out and about with Ella, she will link arms with me for when we're crossing the road because of my balance also because of my timing, I'm not really good at judging when it's safe to go. Also because I can have seizures. A seizure is when there's too much electrical energy in your brain and it goes too quickly so you can't have control of yourself. I explain this to little kids, as in you've got little jellybeans in your head, and then sometimes the jellybeans get so excited and they party in your brain and you just have a seizure and you begin to shake. My seizures can be brought on by stress, anxiety, the unknown. Maybe if I'm overthinking or even when I get really excited, they can happen for all different types of reasons.

 

I have a blue badge and this will help me with car parking so I don't have to walk as far to a shop. I also have a sunflower lanyard, which is a blue or green lanyard with sunflowers on it. This is what I wear when I'm out and about. This lanyard explains to other people that I have additional needs and I might be slower or I might need more help or just to be a bit more patient with me and things like that. Just making people aware that you might just need a little bit of extra help. Like with all my hidden disabilities, I like to find new things to do to help me express myself. And photography is one of them. I really like taking pictures of nature and wildlife and it helped me to be in the moment and just appreciate small little things in the here and now. Another one of my passions is acting. When I have an audition or a job, I will mark up my script in a particular way. This is because of my dyslexia and sometimes it feels like the words on the page can be jumbled. They can sometimes look like they're spinning or blurred, but because of the strategies I use, I always feel a sense of achievement afterwards because I always get there in the end. Despite my conditions and my disabilities, I want to try and be as positive as I can. I believe that my disability is part of me, but it doesn't define me. I made some amazing friends and it was a really nice way to connect and feel that you're not alone because you get told a lot that you're not alone and you think, 'yeah, everyone says that'. But, if you reach out, a lot of people you'll find will feel similar to you or understand what you're going through. So don't be scared to tell people because people would rather you told them and you were here than you didn't tell them and you're not here. I like to say to myself, just be you. Be true. There's no one else like you, and that is your superpower. Your story can change the world. Don't be afraid to be you and don't feel embarrassed to be you. We're all different. And that's what makes the world go round.

 

Hidden Disabilities

Video length - 10.40
Published date - Oct 2023
Keystage(s) - 3 and 4
Downloadable resources

Roots of Carnival celebrates London’s annual carnival held in Notting Hill – a perfect resource for Black History Month. It features a host of voices from those who attend the event and those who help organise it. Made in conjunction with the BFI Documentary Residential.

Roots Of Carnival

Zephaniah : Carnival is family.

 

Khirleasha :Fun. Freedom. Cultural.

 

Sherma: It's very exciting.

Carnival is part of the roots of Notting Hill. Carnival started because black people who came from Caribbean to Ladbroke Grove, and that is why Carnival happened in Notting Hill and not anywhere else. It goes all around Notting Hill, comes right back around in a circle, goes through Queensway, Bayswater and up to Kensal Rise.

 

Leslie: Where Carnival celebrates the freedom of the enslaved people - The African people remember the old African traditions and mixed with the French traditional costumery, or characters in the carnival, they express themselves, and after today, it's an expression of freedom.

 

Sherma: Merle Major is a woman that started Carnival in Ladbroke Grove, and she's also a political activist in the community.

 

Khirleasha : For Caribbean people, the police were very rough with us and the area was very rough in itself, rough in terms of housing. So the black people did not get any decent housing, although they were invited to come here to fill the labour market gap that was left after the war.

The reason it's important to tell Merle Major's story is because Merle Major had a duty of care to the community where young people really trusted her and they felt safe in her company.

She's like a leading figure within the Ladbroke Grove community. She was well respected in the black community.

 

Sherma: She wanted to give them that safe place that they could come to and tell her their problems, and she would help them with housing.

For anything that was difficult for them, she was there to help them. So when we had Carnival, Carnival was to help people to make something, be creative, do this, do that, everybody get involved. People started to hear about Carnival. Bigger, more bigger stars started to come over, you know, big bands, and it just got bigger and bigger. And, you know, nobody really wanted to go home. Nobody thought that even Carnival was going to turn out like this.

 

Khirleasha : Carnival is everything. We live for Carnival all year round. Even right now we're doing a countdown. We're like, "what are we gonna wear for Carnival?" It just means everything. It's like it just brings so much happiness.

 

Sherma: You wake up and you get this, you hear this music and you think, 'I'm sleeping', and then, "'what is that noise?" And then all of a sudden - you think, "it's Carnival!"

 

Zephaniah: It's just a big mood. That's all I can call it. Like, it's vibes. It's euphoric and you'll be family.

 

Sherma: It's made a lot of money. It's brought people together. The whole community comes out now. They sell their food and anything. Their culture is all involved. It's a really beautiful thing.

 

Khirleasha: To someone who had never been to Carnival before, I would say it's like a big party in the street.

 

Vaugnie: It's gonna be your best time. You're going to have the time for your life.

 

Khirleasha: It's like a big festival in the street.

My favourite thing about Notting Hill Carnival is just how different London looks when it's happening.

 

Corey: I'd say my favourite part about Carnival is the music and definitely the food.

 

Khirleasha: The way that, all of the streets get boarded up. The fact that the road just looks completely different because there's no cars, people are just walking in the road. It just feels so free.

 

Zephaniah: I've been to Carnival in London. I've been to Carnivals in Berlin, Germany, and also Trinidad.

 

Vaugnie: The Carnival is longer in Trinidad. And here (London) it's just two days.

 

Corey: I'm out with a with a friend from near where I live, but by the time I got there, you know, like you get five minutes in and you've lost them already.

 

Khirleasha: I fell asleep. I got so tired from the walk in with our mass band that we had like a bus. You know, sometimes there's like floats and buses. So we had a bus going behind us, and my parents just put me in the bus and I just fell asleep, and then I woke up and I couldn't see my parents and they were outside still walking, but I was like freaking out because I was like, "where's my mum, where's my dad?"

 

Zephaniah: The moment you turn left and turn your head, your best friend, your sister, your cousin, they are gone.

 

Khirleasha: It was funny because it's just like - the other thing I love about Carnival is it's just full of aunties and uncles. I feel like there's always people there that just want to look out for you.

Jubilee is festival of colour.

 

You need to make sure you cover your hair because everyone's throwing paint, powder, baby powder, flour. I love Panorama. I love to hear the Steelpans. I can sit there and just listen to it all day. There's all these different groups and they all battle it out. I just love it. I think it sounds so sweet. Like a pan beating. It's amazing. I love it.

 

Sherma: Caribbeans were like Trinidadians, so Trinidadians were into Calypso. I mean, we all know Jamaicans like reggae, but they also are involved in the carnival now as well. They have Soca. It spreads everywhere now.

For us, it's the masquerade and it's going with the floats, it is the dressing up, it's going in costume and parading for the day, you know what I mean? Like, that's unity.

 

Zephaniah: I want it to just remain wholesome and be what it is. You know what I mean? I want the message to always be there and just never leave. So it's carried on through my children's children's children's children, you know? I mean, everyone can have fun. You know what I mean? But go and experience the culture and see what it's actually about and you will have a better understanding of what Carnival is and what it stands for.

 

Khirleasha: That's it.

 

Zephaniah: Come on, man.

 

Sherma: Thank you. Thank you.

 

Roots of Carnival

Video length - 06.00
Published date - Oct 2023
Keystage(s) - 3 and 4
Downloadable resources

Climate change is a global pressing issue. It affects everyone, irrespective of their religious beliefs. In this film, viewpoints on the climate crisis are explored and we hear about how different faith communities are coming together and focusing on what binds them together to help combat some of the problems the world is facing. The film features representatives from Faith for the Climate, Islamic Relief and Christian Aid.

Check out our other Climate Change films from the series:

https://www.truetube.co.uk/resource/climate-anxiety

https://www.truetube.co.uk/resource/climate-change-buddhism

Climate Change: Multi-Faith Views

 

Shanon:  Today we have set up an interfaith stall in lower marsh in London in front of the offices of Islamic Relief UK and Christian Aid, who are both members of Faith for the Climate. They are part of the network with the support of our other members as well, from Buddhist, Hindu and Sikh and other Christian backgrounds and Muslim backgrounds. And we're trying to get people to understand that rich governments and big polluters in the world need to do more to support the communities in the worlds that are suffering from the worst impacts of climate change, especially since they've done the least to cause it. So this campaign is called Make Polluters Pay, and it's about paying up for the loss and damage that's suffered in these other communities in the world. And so often in the news headlines, we see how faith can become a divisive force in the world. But what we know is a network that's doing work on the climate emergency is that there are people of every single faith who want to come together for purposes like this to save the planet for environmental justice. And they come based on different teachings in their faith traditions. So the Buddhists in our network talk about their belief in the interconnectedness of all life. The Hindu based traditions talk about non-violence. The Muslims will talk about the need to respect balance or misran in creation or the trusteeship of God's creation. The Christians will talk about good stewardship. The Jews will talk about tikkun olam or the need to repair the world. And lots of pagans in our network will basically worship nature. When everyone comes together and shares these different teachings, they realize that even though we come from quite different backgrounds, we do have a common purpose. I actually used to work with an oil and gas company in Malaysia, and this is how I saw firsthand how the fossil fuel industry causes environmental damage and then tries to wash its hands off it. There is a concept in Islam that's really important for me personally, which is torba repentance, and there's always hope if you repent. So actually doing climate justice and human rights work, for me, it's now a kind of repentance from having been part of the fossil fuel industry. There is a tradition about the Prophet Muhammad, peace be upon him in Islam, and it's when a companion of his comes to him a little bit distress and asks him, Please help me to think about sin and righteousness. I want to know the difference. And the prophet jabs him in the heart three times and says, Ask yourself, ask your heart three times. The prophet says that he explains, Sin is that which disturbs your heart. Even though other people say something might be lawful and righteousness is you acting on that, even though other people tell you you don't need to act on it. And this is known as the fatwa or the ruling of the heart. And that is something I hold very close to me. If my heart tells me something is wrong, I know that the prophet says I should listen to it. How could you possibly love God if you don't love your fellow human beings? It's as simple as that. And what does love mean? Love means helping people when they need your help. In the Abrahamic faiths, it's about caring for the stranger, the visitor, the poor person, the orphan, the person in need. That's love. How can you love God if you don't do that? And if we think about what the climate crisis does, it actually makes people lose their homes, lose their jobs, lose their families, lose their health. If you think about how they have to deal with extreme heat and drought and floods and the illness that comes with that, if they're facing that, how could we possibly love God if we don't love them and help them? So one quote that I've come across in my line of work really inspires me. It's from Rabbi Abraham Joshua Heschel, who was an American rabbi who actually supported the civil rights movement there. He marched alongside Reverend Martin Luther King Jr. So this was in itself is a beautiful example of interfaith friendship. But what Rabbi Heschel said and he was talking in the context of racism and the Holocaust was few are guilty, but all are responsible. And I think that is the way we need to think of what we can do in the climate crisis as well. We all have a role to play. If you know that you are in a position where you have more power and privilege, how can you use more of that power and more of that privilege for climate justice, especially to help people who have less power and less privilege and are suffering more from the climate crisis than you are? So this is why whatever we do, whatever choices we make, won't just affect people on the other side of the world. In the global South, we will be affected to all of us together. If not today, then at some point in the very near future. And this is why it's important for all of us to take action together.

 

Alaa:       As a muslim or those who follow the Muslim faith. We strongly believe in environmentalism. We believe that it's rooted in our tradition. It's rooted in scripture. We looked at the Prophet Muhammad, peace be upon him as a guiding source for for us in terms of emulating his characters and his attitude to things. And he really valued the environment. And so it's very important for us as Muslims to act on that. We believe that God places on his earth as stewards to look after his green planet. And so that is what inspires me in this role. As I work for Islamic Relief, it inspires me as a muslim and as a worker to do more in this space, because I believe that is something that it serves my religion but also the greater good for the planet.

 

Lydia:     So I think it's important as a Christian to look after the planet because God gave it to us as part of a creation and gave us a role to be a steward over this. It's part about also about showing love to each other and to all elements of nature. And that's part of our faith. We are called Jesus showed us that example to show love to everyone, every neighbor, every individual, everything in the world, every living creature. I think it's everyone's responsibility to look after the planet. And we each can do it in our own individual lives and our own actions. But also it's really important to recognize that governments and companies which have larger power have a larger responsibility. They're global and international. They're big organizations with lots of power, and they can change the structures of our whole world.

 

Alaa:       I think working with other faiths is a fantastic way of bringing people together in a neutral space. For many people, we come from all walks of life. We may believe different things. We might we may feel, you know, follow different deities. But actually, at the heart of it, we believe in some very fundamental principles. It's wonderful to be here today on the sunny, really bright day, working with colleagues across faiths to come together around a combined message. It's great to feel that we're doing something to combat the climate crisis in our own way, as well as just come together around positive action.

 

 

Shanon:  And I wake up in the morning and I come across news about some climate disaster in the world or another, you know, the damage that private jets are causing or the Arctic sea ice melting or wildfires somewhere and people dying. I get really hopeless and terrified and helpless. But when I come out and do things like this and I realize that there are people around me, even people of different faith traditions, but we connect so well because we are so passionate about this issue. I feel inspired and I feel energized. I feel like it's going to be a challenge, but we can do this if we do this together. If you are anxious about climate change, talk about it. There is actually value in making your feelings known and talking to people who feel the same way that you do and finding support with them. And then you realize that it doesn't stop there. You can do things together. You can talk about this with more people and then you can start talking to anyone your local MP, local councillors, local faith leaders, schools, businesses. There are so many charities like Friends of the Earth or Christian Aid or Cafod that have local chapters as well that you could get involved in. And then we realise that when we get together we can do things from very small local actions to the really big stuff that's about changing the system at large and we can do it together.

 

Climate Change: Multi-Faith Views

Video length - 08.13
Published date - Sep 2023
Keystage(s) - 3 and 4
Downloadable resources

The arti ceremony is a form of worship that happens in Hindu temples every day – also known as “an offering of light”. A young Hindu called Pranathi explains it all.

Component 1: The study of religions: beliefs, teaching and practices: Hinduism - Different forms of worship: puja and arati - The rituals of puja and arati and their significance for Hindus.

Area of Study 2 – Hinduism - Section 3: Living the Hindu Life - The nature and purpose of prayer in the temple and the home: the nature, features of use and purpose of the different forms of worship, including meditation, puja, havan, darshan, arti, bhajan, kirtan and japa, with reference to interpretations of Bhagavad Gita 6.44–47; divergent understandings of the benefits for Hindus of having different forms of worship.

Component Group 1 - Beliefs and teachings & Practices - Hinduism - Approaching deity •Different Hindu understandings of the role,forms and importance of the following types of worship: •• Havan or homa •• Puja •• Meditation •• Japa •• Bhajan or kirtan •• Darshan • The nature and importance of sacred places and spaces for Hindu worship: •• Temples •• Shrines •• Sites of pilgrimage •• Outdoors •• Hills and rivers

2.1 Unit 1 PART A - Hinduism - Core beliefs, teachings and practices - Practices Worship  Features and importance of daily puja in the home: (Bhagavad Gita 3:19, 4:38)  Features and importance of congregational puja in the mandir (including devotions to the murti, arti and havan)  Diversity in Vaishnavite and Shaivite worship  Significance of bhakti  Role, importance and features of pilgrimage to Varanasi

2.3 Component 3 (Route A) - Option 2: Hinduism - Places of worship in Britain and elsewhere ➢ Features and importance of daily puja in the home ➢ Features and importance of congregational puja in the mandir ➢ Diversity of views and practices: Vaishnava and Shaiva bhakti ➢ Hindu mandirs in Britain compared to those in India ➢ Features and importance of worship at outdoor shrines Worship/meditation ➢ The significance of different forms of worship/meditation; havan, puja, arati, darshan Bhagavad Gita 9.26, bhajan/kirtan, japa: Bhagavad Gita 3.19, 4.38, 6.11–12 ➢ The importance of focuses of worship and representations of the divine; one god, other deities, holy land, plants and animals: Bhagavad Gita 16.24 ➢ Honouring Gurus and elders

The Arti Ceremony_Extra Film 1

S1 00:00:16:05

Welcome to the Shree Ganapati Temple for the Aarti ceremony. This is a form of puja or worship that happens every day. It's sometimes called an offering of light because the pujari or priest uses a special lamp with five wicks to perform the ceremony. He lights the five flames, which symbolize the five traditional elements of Earth, air, fire, water and space. The Pujari waves the lamp in front of the deities while singing the Aarti prayer, and everyone joins in with the singing. And by ringing bells and blowing on a Shankar. A Shankar is a conch, a huge seashell. And if you blow into it the right way, it makes a sound like a trumpet. Mortis of the God Vishnu are often holding a conch shell, which symbolizes that God brings life out of the water. The lamb is taken to the main vimana or shrine first and waved in front of the deity. And in our mother, that is Ganesha, the God of wisdom. Then the lamp is taken around all the other deities too. We are showing our love for the deities. And in return we believe that their energy and love for us passes into the flames of the lamp. At the end of the ceremony, the Pujari takes the lamp around the people here so we can pass our hands over the flames to receive the blessing. .

1/1

Hinduism: The Arti Ceremony

Video length - 02.05
Published date - May 2023
Keystage(s) - 3 and 4
Downloadable resources

A young Hindu called Pranathi explains how all the items on a puja tray are used during worship.

Component 1: The study of religions: beliefs, teaching and practices: Hinduism - Different forms of worship: puja and arati - The rituals of puja and arati and their significance for Hindus.

Area of Study 2 – Hinduism - Section 3: Living the Hindu Life - The nature and purpose of prayer in the temple and the home: the nature, features of use and purpose of the different forms of worship, including meditation, puja, havan, darshan, arti, bhajan, kirtan and japa, with reference to interpretations of Bhagavad Gita 6.44–47; divergent understandings of the benefits for Hindus of having different forms of worship.

Component Group 1 - Beliefs and teachings & Practices - Hinduism - Approaching deity •Different Hindu understandings of the role,forms and importance of the following types of worship: •• Havan or homa •• Puja •• Meditation •• Japa •• Bhajan or kirtan •• Darshan • The nature and importance of sacred places and spaces for Hindu worship: •• Temples •• Shrines •• Sites of pilgrimage •• Outdoors •• Hills and rivers

2.1 Unit 1 PART A - Hinduism - Core beliefs, teachings and practices - Practices Worship  Features and importance of daily puja in the home: (Bhagavad Gita 3:19, 4:38)  Features and importance of congregational puja in the mandir (including devotions to the murti, arti and havan)  Diversity in Vaishnavite and Shaivite worship  Significance of bhakti  Role, importance and features of pilgrimage to Varanasi

2.3 Component 3 (Route A) - Option 2: Hinduism - Places of worship in Britain and elsewhere ➢ Features and importance of daily puja in the home ➢ Features and importance of congregational puja in the mandir ➢ Diversity of views and practices: Vaishnava and Shaiva bhakti ➢ Hindu mandirs in Britain compared to those in India ➢ Features and importance of worship at outdoor shrines Worship/meditation ➢ The significance of different forms of worship/meditation; havan, puja, arati, darshan Bhagavad Gita 9.26, bhajan/kirtan, japa: Bhagavad Gita 3.19, 4.38, 6.11–12 ➢ The importance of focuses of worship and representations of the divine; one god, other deities, holy land, plants and animals: Bhagavad Gita 16.24 ➢ Honouring Gurus and elders

The Vimana and Puja Tray_Extra Film 2

S1 00:00:16:05

A murti is a statue of a deity, a god or goddess. And Hindus like

me use these to help us worship. This is Ganesha, the elephant

headed God of wisdom, and he has his own vimana or shrine,

which is a small space dedicated to him containing all the things

we use to worship him. The murti's are treated as honoured

guests and they'll be washed, decorated and given offerings of

food every day as signs of respect to the deities they symbolise.

Each one of the deities represents one aspect of the personality

of the one unseen spirit. Brahman Puja is the name we use for

worship or prayer. We often use a tray to hold all things we use in

puja. There might be fruit, rice, flowers. Water, a lamp, ash,

Kumkum, powder, incense, a bell, all kinds of things to touch,

taste, smell here and look at. All five senses are involved as a

symbol that the whole person is devoted to the deity. We ring a

bell to wake up the murti and to bring people to join in the puja.

We have a lamp because light symbolizes enlightenment or

understanding. We often use a lamp that burns ghee, which is

clarified butter and it smells great. Incense smells great, too. And

we burn it in the Mandir and in our homes to purify the air,

hiding any nasty smells. It also creates the sort of atmosphere

that I've grown up associating with worship. So it helps me get in

the right frame of mind. The flowers also smell nice and bring

color to the Vimana. A water pot called a kamandalu, and the

spoon are used to wash the muthi. And a red powder called

kumkum and sandalwood paste are used to anoint the muthi and

to make the tilaka marks on our foreheads to show we have been

blessed. Prasad is food like fruit nuts or sweets that are offered

to the murthis and then shared out to the worshippers after puja.

We believe that the deity blesses the food during the puja, so

when we eat the Prasad, we receive the blessing.

Hinduism: The Puja Tray

Video length - 03.00
Published date - May 2023
Keystage(s) - 3 and 4
Downloadable resources

Holy Cribs: The Mandir

Pranathi gives TrueTube a tour of The Shree Ghanapathy Mandir in South London, explaining its most important features and her beliefs as a Hindu.

Component 1: The study of religions: beliefs, teaching and practices: Hinduism - Different forms of worship: puja and arati - The rituals of puja and arati and their significance for Hindus.

Area of Study 2 – Hinduism - Section 3: Living the Hindu Life - The nature and purpose of prayer in the temple and the home: the nature, features of use and purpose of the different forms of worship, including meditation, puja, havan, darshan, arti, bhajan, kirtan and japa, with reference to interpretations of Bhagavad Gita 6.44–47; divergent understandings of the benefits for Hindus of having different forms of worship.

Component Group 1 - Beliefs and teachings & Practices - Hinduism - Approaching deity •Different Hindu understandings of the role,forms and importance of the following types of worship: •• Havan or homa •• Puja •• Meditation •• Japa •• Bhajan or kirtan •• Darshan • The nature and importance of sacred places and spaces for Hindu worship: •• Temples •• Shrines •• Sites of pilgrimage •• Outdoors •• Hills and rivers

2.1 Unit 1 PART A - Hinduism - Core beliefs, teachings and practices - Practices Worship  Features and importance of daily puja in the home: (Bhagavad Gita 3:19, 4:38)  Features and importance of congregational puja in the mandir (including devotions to the murti, arti and havan)  Diversity in Vaishnavite and Shaivite worship  Significance of bhakti  Role, importance and features of pilgrimage to Varanasi

2.3 Component 3 (Route A) - Option 2: Hinduism - Places of worship in Britain and elsewhere ➢ Features and importance of daily puja in the home ➢ Features and importance of congregational puja in the mandir ➢ Diversity of views and practices: Vaishnava and Shaiva bhakti ➢ Hindu mandirs in Britain compared to those in India ➢ Features and importance of worship at outdoor shrines Worship/meditation ➢ The significance of different forms of worship/meditation; havan, puja, arati, darshan Bhagavad Gita 9.26, bhajan/kirtan, japa: Bhagavad Gita 3.19, 4.38, 6.11–12 ➢ The importance of focuses of worship and representations of the divine; one god, other deities, holy land, plants and animals: Bhagavad Gita 16.24 ➢ Honouring Gurus and elders

Holy Cribs - MANDIR

S1 00:00:15:03

Welcome to the Shree Ghanapathy Temple. My name is Pranathi

and I'm a Hindu. This is a temple or mandir and my dad is one of

the priests here, so it's like a second home to me. We come here

to worship Brahman, the one supreme spirit which we believe

lives in all things. We worship many forms of Brahman, but this

temple is especially dedicated to Lord Ganesha. Traditional

mandirs usually have a gateway or a tower called a gopuram,

which lets you know you're entering a special place. You may also

find a statue of an animal or god outside. This is Ganesha, the

elephant headed god of wisdom. This is the normal entrance for

the mandir. The word mandir comes from the word 'house' in the

ancient Indian language of Sanskrit. We think of the temple as a

home for the deities, what we call the gods and goddesses that

are inside. When we come into the temple, we respect it like you

would when entering the home of a very important person. The

entrance area of the mandir is called an ardhamandapa. It's

where we take off our shoes and leave them in these racks. This

is so we can keep the inside of the building as clean as possible,

as another sign of respect. Also, some girls and women like to

cover their heads when they come into the mandir. As people

enter, they will often ring a bell to announce their arrival, just

like you would ring on someone's doorbell.

Clip: Holy Cribs MANDIR - FINAL EXPORT 16 April 2023.mp4

2 / 4

S1 00:02:10:22

On special occasions, we will open the main doors of the temple

and you'll often see people bending down to touch the steps

before they enter. In India, it's tradition that we touch the feet of

those we respect, and the step represents the feet of the deities.

By the door, this is Bhairavar. He is the protector or guardian of

our temple. This is the mandapa, the main prayer hall of the

mandir. All around the mandapa, there are deities. Each one has

a shrine or vimana, which is a small area of worship. A statue of a

deity is called a murti. We treat them as honoured guests, and so

they are washed, decorated and given offerings of food every day,

as signs of respect to the gods or goddesses they represent. I

said outside that we worship one supreme spirit called Brahman

who was a part of all things. So each one of the deities is

Brahman in human or animal form. They show us many different

ways to understand Brahman. This mandir is dedicated to

Ganesha, but most mandirs will have a murti of Ganesha near the

door. He is a very popular deity because he removes obstacles or

problems in people's lives. This is Shiva with his wife, Parvati. We

also have murtis of Vishnu and we believe he has come to Earth

in different forms. So here he is, as Krishna with Radha. And as

Rama with Sita. Puja is the Hindu name for worship or prayer.

Clip: Holy Cribs MANDIR - FINAL EXPORT 16 April 2023.mp4

3 / 4

S1 00:03:58:12

A tray is often laid out with various objects to help Hindus in

their worship. Fruit, rice, flowers, water, a lamp, holy ash and

kumkum powder, incense, a bell. There will be items to touch,

taste, smell, hear and look at. All five senses are involved as a

symbol that the whole person is devoted to the deity. Prasad is

food like fruit, nuts or sweets that is offered to the murtis and

then shared out after the puja. We believe that the deities bless

the food during the puja. And so if we eat the prasad we will be

blessed too. Take a sniff. Incense is burned in mandirs to purify

the air, hiding any nasty smells. It also creates an atmosphere

that always makes me think of puja. So it helps me to get in the

right frame of mind to pray. The main shrine at the front of the

mandapa is called a garbha griha, which means womb house. It

symbolises the womb or heart of the body because we believe it

gives life to the whole mandir. Inside the garbha griha will be a

murti of the main deity that the mandir is dedicated to; the deity

that most people come to this mandir to worship, which in our

case is Ganesha. There is a space or corridor around the garbha

griha called the pradakshina. This is so people can walk

clockwise all around it. It shows that just like the shrine is at the

centre of the circle I'm making as I walk around it, Ganesha is at

the centre of my life. Directly above the garbha griha, some

mandirs have a spire on the roof called a shikara, or they might

even have several shikaras above all the different shrines. They

symbolise the Himalayas, the mountains in India, where the

deities were believed to live. In fact, shikara means 'mountain

peak'. Some mandirs have flags, and the colour of the flags show

which deity the mandir is dedicated to. So orange for Shiva and

his family, which includes his son Ganesha; and red and white

stripes for Swaminarayan.

Clip: Holy Cribs MANDIR - FINAL EXPORT 16 April 2023.mp4

4 / 4

S1 00:06:18:04

Our priests traditionally come from the Brahmin varna, the top

varna or caste in the Indian class system. He's called a pujari,

someone who leads puja. This is the arti ceremony. The pujari

uses a lamp with five wicks to symbolise the five traditional

elements of earth, air, fire, water and space. He waves it in front

of the murtis while chanting a prayer. And people ring bells and

blow a shankha. A shankha or conch is a huge seashell. And if

you blow into it properly, it makes... That sound. The lamp is

blessed by the deities during the arti prayer, and then it's taken

round the mandapa for us to pass our hands over the flames and

then touch our heads to show that we are accepting the deity's

blessing.

S1 00:07:11:20

Mandirs are usually full of decorations and symbols. This one is

called the Om, which represents Brahman, the one unseen spirit.

The lotus flower grows out of a muddy riverbed to float on the

surface, looking all beautiful. So it symbolises that we should try

to be pure, even when the world around us is often polluted. And

the swastika which represents the sun and God's blessings.

Although this one is often misunderstood because it was used by

the Nazis in the Second World War, it's a shame because the

symbol of blessing was turned into a symbol of hate. But that's

not what it means to me. Many mandirs have a hall or other

rooms attached that can be used for meetings, education,

festivals and lots of other events. And that's it. Thanks for coming

to the Shree Ghanapathy Temple. Don't forget your shoes.

Thanks for coming, guys. Bye.

Holy Cribs: The Mandir

Video length - 08.24
Published date - May 2023
Keystage(s) - 3 and 4
Downloadable resources

A young Buddhist called Hivin guides us through how he meditates at his local London Vihara.

Component 1: The study of religions: beliefs, teaching and practices: Buddhism - Different forms of Buddhist worship/meditation - Different forms of worship/meditation and their significance. - Meditation

Area of Study 1 – Buddhism- Section 1: Buddhist Beliefs - Section 3: Living the Buddhist Life- Meditation: the nature, purpose and significance of meditation in Buddhism

Component Group 1 - Buddhism-Belief sand teachings & Practice - Practices - Worship •The role and significance of different forms of worship including: •• Meditation •• Chanting •• Puja and devotional ritual •• Mantra •• Malas •• Offerings •• The significance of worship in the temple •• The significance of worship in the home •The purpose of devotional ritual

2.1 Unit 1 - Buddhism - Core beliefs, teachings and practices - Practices Meditation Practices  Significance and importance of meditation (Dhammapada 282)  Types of meditation – breathing (samatha)  Loving kindness (mettabhavana)  Insight meditation (vipassana)

2.3 Component 3 (Route A) - Option 1: Buddhism - Practices Meditation ➢ The significance of meditation; Dhammapada 282, Surangama Sutra ➢ Mindfulness of breathing (samatha meditation) ➢ Loving kindness (mettabhavana meditation) ➢ Insight meditation (vipassana meditation) ➢ The importance and role of Buddhas and Bodhisattvas; example of Gautama Buddha (enlightenment through meditation). Buddhas and bodhisattvas as the focus of devotion and meditation

Holy Cribs_Extra Film 1_Meditation

S1 00:00:16:07

Buddhists like me call worship puja, and the most important kind of puja we do is meditation. Meditation is concentrating or thinking deeply about something, and it helps us to learn how our minds work so we can be more like the Buddha and see the world for what it is and live happier lives. It sounds simple and it sort of is... but it's really difficult to do it well.

S1 00:00:43:24

There are two main kinds of Buddhist meditation. Samatha is about calming and stilling your thoughts getting into a peaceful and clear state of mind. Vipassana means insight, and this is the main aim of Buddhism. Being able to see things clearly, seeing them for what they are and then being able to let go, because they don't really matter. There are different ways to meditate, but this is how I do it.

S1 00:01:14:02

You sit down cross-legged, put one hand above another, and then you breathe in and out. Breathe in through the nose, out through the mouth, and then you control your breathing. The meditation that we do in here is 'loving-kindness' meditation. You go through the five precepts, which is guidance given by the Buddha in order to live a noble and purposeful life. And then you give blessings to your family, to your friends, to your loved one, to your neighbours. Then we have five minutes of silence where you contemplate on your breathing and your thoughts and really try and clear your mind of any neighbouring thoughts.

1/1

Buddhism: Meditation

Video length - 02.20
Published date - May 2023
Keystage(s) - 2, 3 and 4
Downloadable resources

A young Buddhist called Hivin shows us how he uses chanting when he worships at his local London Vihara.

Component 1: The study of religions - beliefs, teaching and practices: Buddhism- Meditation, the different aims, significance and methods of meditation - Samatha (concentration and tranquillity) including mindfulness of breathing.

Area of Study 3 – Buddhism- Section 3: Living the Buddhist Life- Chanting: the nature, purpose and role of chanting in Buddhism as a devotional practice and to gain mental concentration including Dhammapada 1–2, confidence and joy; the divergent understandings of the importance of chanting in Buddhist life today, with reference to Theravada Buddhism, including Tiratana: Dhammapada 190, and Mahayana Buddhism, including Nam Myoho Renge Kyo

Component Group 1 - Buddhism-Belief sand teachings & Practice - Practices - Worship •The role and significance of different forms of worship including: •• Meditation •• Chanting •• Puja and devotional ritual •• Mantra •• Malas •• Offerings •• The significance of worship in the temple •• The significance of worship in the home •The purpose of devotional ritual

2.1 Unit 1 - Buddhism - Core beliefs, teachings and practices - Practices Meditation Practices  Significance and importance of meditation (Dhammapada 282)  Types of meditation – breathing (samatha)  Loving kindness (mettabhavana)  Insight meditation (vipassana)

2.3 Component 3 (Route A) - Option 1: Buddhism - Practices Meditation ➢ The significance of meditation; Dhammapada 282, Surangama Sutra ➢ Mindfulness of breathing (samatha meditation) ➢ Loving kindness (mettabhavana meditation) ➢ Insight meditation (vipassana meditation) ➢ The importance and role of Buddhas and Bodhisattvas; example of Gautama Buddha (enlightenment through meditation). Buddhas and bodhisattvas as the focus of devotion and meditation

Holy Cribs_Extra Film 2_Chanting

S1 00:00:16:01

When Buddhists like me worship - what we call puja - we often use chanting instead of the songs or hymns you might get in other religions. The chants we use are short phrases called sutras, which come from our holy books, and they're in an ancient language called Pali, which was spoken when the Buddha was alive, over 2500 years ago. Chanting helps me to get into the right frame of mind to meditate.

S2 00:00:45:17

(Chanting)

S1 00:01:08:05

First, I'm concentrating on the words, but as I repeat them, the words become less important than the sounds. And then if I'm doing it right, I even forget about the sounds, and my mind is free from all other thoughts.

S2

(Chanting)

S1

Now my meditation can begin.

00:01:23:24 00:01:27:14

Buddhism: Chanting

Video length - 01.35
Published date - May 2023
Keystage(s) - 2, 3 and 4
Downloadable resources
Holy Cribs: The Vihara
A young Buddhist called Hivin welcomes TrueTube to his Vihara in West London. We’re given the full tour while learning about Buddhist beliefs and worship, and even get to see the monks who live there.

Component 1: The study of religions - beliefs, teaching and practices: Buddhism - The nature, use and importance of Buddhist places of worship - Temples, shrines, monasteries (viharas), halls for meditation or learning (gompas) and their key features including Buddha rupa, artefacts and offerings.

Area of Study 3 – Buddhism - Section 3: Living the Buddhist Life - Features of Buddhist places of worship: the divergent nature, history and design of Buddhist places of worship, including temples, gompas, viharas, shrines in Theravada, Mahayana and Triratna Buddhism; how and why the places of worship are used, including reference to the shrine room, shrine facing east, and the library, showing the importance learning, including reference to the Kimsila Sutta. Puja: The nature and purpose of puja in the vihara and the home, including reference to Mangala Sutta; examples of the different types; when each type might be used and why; the importance of having different types of worship and their use in different Buddhist contexts.

Component Group 1–Beliefs and teachings & Practices - Buddhism-Practices - Sacred and significant places and spaces for Buddhists •The importance ,features and functions of: •• Temples •• Gompas and viharas •• Shrines •• Sites of pilgrimage •• Artefacts and offerings •• Retreats •The events that take place in different significant places, including Bodh Gayaand the Deer Park at Sarnath •The meaning and significance of key artefacts and offerings made at different significant places,includingthedifferentimages of the Buddha and his hand positions( mudras) • The purpose and form of retreats • The importance of undertaking pilgrimages • Common and divergent emphases placed on significant places and spaces by different Buddhist groups, including the role and importance of retreats •Different interpretations and emphases given to sources of wisdom and authority by different Buddhist groups

2.1 Unit 1 PART A - Part A - Buddhism - Core beliefs, teachings and practices - Practices Places of 'Worship' and Puja  The importance of features and functions of a vihara/home shrine  Diversity of practices in Theravada and Mahayana puja (Buddha, buddhas, bodhisattvas, mudras, mantras, mandalas)  Dana (giving) – opportunity to make offerings of food to monks.  Examples of the work of sanghas in Wales (Swansea, Cardiff, Raglan)

2.3 Component 3 (Route A) - Option 1: Buddhism - Practices - Buddhist places of worship in Britain and elsewhere ➢ The importance of features and functions of temples and viharas; statues, shrines, stupa and meditation area. Mahayana and Theravada Buddhist temples in Britain compared to those in countries where Buddhism is widely practised. ➢ Offerings: food, light, flowers, incense, offerings of food to monks (dana)

Holy Cribs VIHARA

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Hello and welcome to the London Buddhist Vihara. My name is Hivin and I'm a Buddhist. My religion is called Buddhism and our holy building is often called a temple, but the proper name for it is a vihara. And I'm going to show you around. Come on in. The first thing we do is take off our shoes and leave them on this rack. We do this to keep the inside of the building as clean as possible, as a symbol of purity. A vihara is a Buddhist monastery, a place where Buddhist monks live and we do have monks living here. The proper name for a monk is a bhikkhu. Bhikkhus are people who have decided to devote themselves into a spiritual life of simplicity and meditation. Come with me. This is a shrine room. It's the most important part of a vihara or any Buddhist temple. We come here to do puja, which means worship, and to meditate in front of a shrine which contains a statue of the Buddha. The Buddha is not a god. He was a man named Siddhartha Gautama, a royal prince who lived in Nepal about 2500 years ago. The title Buddha means enlightened one or awakened one because we believe that he discovered the truth about the world, how to live a happier and better life. We follow the Buddhist teachings, what we call the dhamma, and we give offerings of flowers, candles, incense, fruit and rice to a statue to show our respect for him. During puja, everyone sits on the floor as a sign of humility and equality. There might be clean sheets spread out on the floor or mats or cushions for people to sit on, so we are comfortable and ready to begin. We often chant words or phrases called sutras, which come from our holy books. This helps us to get into the right frame of mind for meditation, which is a very important part of Buddhism.

S1 00:02:18:05

Meditation is concentrating or thinking deeply, and there are lots of different ways to do it. Meditation helps us to learn how our minds work so we can be like the Buddha and see the world for

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Clip: Holy Cribs VIHARA - FINAL EXPORT 19 April 2023.mp4

what it is and how to be happier. I can't control what goes on out there, but I can learn to control what goes on in here. We use bells to start or end a meditation and they can come in lots of different shapes and sizes. Like this bowl shaped one here. These are used because if I hit it. The sound goes on for ages, getting quieter and quieter, and I love it. It really helps me calm down and concentrate on my meditation. Buddhism has a lot of symbols to help us remember the dhamma, the Buddhist teachings, and to help us meditate. The eight spoked wheel is probably the most important and the best known. It's called the Dhamma Wheel, and it represents the noble Eightfold Path; eight principles that the Buddha taught us to live by: Right Understanding; Right Thought; Right Speech; Right Action; Right Livelihood; Right Effort; Right Mindfulness; and Right Concentration. This is a stupa. Really big ones are put up in places that are special to Buddhists, like where the Buddha was born or died or visited. Sometimes there are holy books or holy objects inside. For instance, things that used to belong to the Buddha, like clippings of his hair. Little stupas like this may also have something inside, but the shape itself has lots of different meanings. The eight rings around the top are another reminder of the Eightfold Path, which points towards the sky to symbolise the journey towards enlightenment. Which is when you know the truth about the world like the Buddha did. Some Buddhists use a prayer wheel. It has sutras, words from a holy books, written around the outside and you hold the handle and spin it around. As it turns, the words are spread out into the air to bless everyone around. You sometimes get big ones to touch the walls or even turned by windmills or water wheels. Sutras are also written or printed onto flags which are hung up outside so that the wind can carry the blessings away to everyone. And we also have the stripey flag. The colours all have a meaning. Blue stands for peace and compassion. Yellow for the dhamma. Red for blessing. White for purity. Orange for wisdom. And all five together stand for unity. Mandala means circle or centre. Some Buddhists use these patterns to help them meditate. They are full of symbols with lots of different meanings. You see lotus flowers a lot in Buddhist art. Lotus flowers symbolise purity because they

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grow out of the mud at the bottom of lakes and rivers and float above it all, looking beautiful. It reminds us to be pure in an impure world. Welcome to our library. We have lots of holy books and books about the holy books. The most important are called the Tripitaka because that's where we find the teachings of the Buddha. My favourite is called the Dhammapada. These books were originally written in Pali, which was a language that used to be spoken during Buddha's time. And traditionally they were written on palm leaves. So we get these old odd shaped books with long, thin pages. And this is our meeting hall. We have lots of events here, like festivals and fundraisers for charity. Everything we do in the vihara is to help the Sangha, the community, and to support the bhikkhus who teach us and help us to become better Buddhists. Thanks for coming. You're welcome anytime. Bye.

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Holy Cribs: The Vihara

Video length - 06.38
Published date - May 2023
Keystage(s) - 2, 3 and 4
Downloadable resources