X

Retrieve your login details

Enter your email address below and we'll send you an email with a link reset your password

loading..

YOUR FAVOURITES

You need to have an account and be logged in to be able to add and manage your list of favourites. or create an account

You haven’t viewed any of our resources yet. To start exploring them now please see our full listing here
i

We live in a pluralistic society, where people share a variety of worldviews. So how can we live well together? One answer is secularism. Secularism is a way of organising society that guarantees freedom of religion or belief, and equal treatment for everyone on those grounds. No religion or worldview gets preferential treatment or any special powers over the state’s decision making. Instead the state aims to be impartial. Secularism is supported by many religious and non-religious people alike.

This animation, pitched at secondary school students, introduces the core features of secularism and explains why secularists support it.

Additional resources can be found to accompany the video at https://understandinghumanism.org.uk/secularism/

What is secularism? | Humanists UK schools animation

Video length - 03.10
Published date - Sep 2026
Keystage(s) - 3 and 4
Downloadable resources

Meet Angus, a young man using social media to challenge expectations around male body image. Angus is a body positive content creator working in the fashion industry. This film, made with the BFI Film Academy, follows his personal journey through confidence, identity, and self-acceptance, as he opens up honest conversations about body positivity for boys and young men. Through candid reflection, Angus explores the pressures surrounding appearance and the impact they can have on mental health and self-worth. Intimate and direct, the film highlights why these conversations matter and how shifting them can create meaningful change.

Body Positive Transcript

Angus:    I think there's a very outdated body image standard for men. Me posting what I do and the content that I make actively challenges that standard. What you see online isn't what you see every day. There shouldn't. There shouldn't be this idealised body type that is this muscly man. A lot of what I do is fashion, and a lot of the fashion content creators that I was seeing weren't inclusive, and I thought it might be nice if I start making content around bigger people in fashion.

Producer: Would you be able to just introduce yourself?

Angus:    Um, hi, I'm Angus and I'm a body positive content creator. A lot of what I do is fashion. Um, and I was on TikTok, Instagram, um, and a lot of the fashion content creators that I was seeing weren't inclusive. And I sort of thought, hmm, it might be nice if I start making content around bigger people in fashion and plus size fashion. I just try and stay true to who I am as a person. Put that out on the internet and then try and hope that people who may feel like they're being shut down by traditional masculine views, that they can express themselves and they can have emotion and they can be vulnerable. As I was growing up, I was bullied for the way I looked. I've always been a heavy set guy.

Um, I've always been bigger. It's sort of shaped the way that I view my body now. Um, in the fact that I've sort of gone past that feeling of being bullied and feeling that I'm not accepted for the way I look to now, knowing that that's just completely not true. And just realising that when you are in the real world and not online or next sat next to your bully at school, that realistically, nobody does actually care what you look like. This is my favourite thing ever. This is a late 1960s German/French chore jacket, which sounds confusing. I try and be like really authentic and I don't try and hide anything about myself. Like I think a lot of people, if they had my body, might try and hide their body behind the clothes they wear. Um, and with the content they make, I feel like I make people feel comfortable in themselves. Um, or at least that's what I try and do. And I get a lot of lovely messages from people that have messaged me saying that my content has helped them feel more comfortable in themselves.

It's taken me quite a while to get to where I am. Um, I think even when I started off posting, there was part of me that wasn't confident. And it is difficult when you do get hate comments from people, it's difficult not to let them affect you. And there was a point where I was letting them affect my confidence. My body positivity message is mainly to men, is to make men feel comfortable in their bodies. Like not everyone has a six pack and abs and has massive biceps. Like that's just not real. Like not everyone looks like that. And it should be widely accepted that. People with bodies like mine are just the standard body for men. From an outside perspective. And what traditional masculinity is, it's someone who or a man that thinks that they can't show emotion, and they have to be this sort of permanently, mentally and physically stable rock. I think it's important to take a step back off social media and actually just get out in the real world, experience real people, talk to real people and just try and stay off social media as much as possible. I've certainly tried doing that in the last few months, and I think it just gives you a better perspective on who you are and who you can shape yourself into being.

Body Positive

Video length - 04.46
Published date - Apr 2026
Keystage(s) - 3 and 4

Meet Kaia, activism isn’t just something she does — it’s a part of who she is. Growing up, she saw inequality in everyday life: in the classroom, in the streets, and in the way people’s voices were silenced. But instead of turning away, she decided to speak up.

Her journey into activism started with small steps — attending local marches, sharing posts online, and joining community groups. Over time, those steps became a movement of her own. Through protests, campaigns, and honest conversations, Kaia found the power of her voice — and the strength of the people standing beside her.

In this film, we hear Kaia’s story in her own words. She talks about the moment she realised silence wasn’t an option, the challenges she’s faced as a young Black woman, and the hope that keeps her going.

An Activist Tale Transcript

Kaia:       My name is Kaia. I'm a racial justice activist, and I'm passionate around inviting people to be a part of the discussion to change the world. I would say that activism found me at a time of which I couldn't put into words what I was doing. I just started to question the education system and wanted to find out why the gaps were there, especially around minoritised communities.

And from seeing those gaps, I naturally started to learn about myself and my history and my lineage, and wanted to invite others to be a part of that journey. So I started to create infographics, which basically is informative posts which are short bite size information to share in a digital realm. Due to the death of George Floyd during 2020, it really platformed the work that I was doing. And naturally from that point on, I really was passionate around sharing not just the trauma and the realities of people's lived experiences, but also the joy of which we can embody, which is a fundamental part of activism. I found it important to share what I was learning, because it's something of which the education system won't tell you.

Organising a Black Lives Matter protest in Brighton comes with conflict. Because yes, it is you being framed as somebody who is organising and doing great things and a champion for the community, and they're here to bring change, which is especialy what I'm trying to do. But with that came with the realities and the epiphany of sitting with what I would be dealing with in terms of the legal system, what it meant in terms of my relationship with the police and how they would see me and perceive me, but also the necessity of showing up and doing it regardless. Because who will bring change otherwise.

A year and a half later, marching through the streets in Brighton, it's a trend that's no longer socially convenient because it feels too uncomfortable. And that's what we can call performative allyship. Performative activism is an activism that anyone can fall into. It often is an emotionally driven response, so it is often short term. It is often affected by what you see in that moment. And rather than it being a sustained action, it actually is a that's so shocking. Let me do something now. But when we think about maybe a week later, you've forgotten about it. When we think of grassroots activism, it is often the most strongest forms of driving social change, as long as you make it a sustainable effort and an ongoing, consistent journey. And it may not be in my lifetime. It may not be the lifetime of which generations are to come. It may be in distant futures, but I know that I've done my part in driving that social change, just like my ancestors have done.

What empowers me to keep going is, I think, sitting with the weight of it all. It is a challenging thing to sit with. There's so much more I still need to learn. A big humbling thing around allyship is that it's a continuous learning journey and also understanding. It's about the joy and the more of which I do it, the closer we are to revolution. The closer that we are to social change, the closer we are to a world of which we all can coexist in. Black girl we may never meet. But I hope you know that you have a family. By blood and through melanin. A collection of black souls present and gone. Knighting you in gold, but proud nonetheless. No matter what society reflects, look in the mirror and digest? Does the vision of yourself reject the power of colonialists and supremacists? Because black girl, you are a queen and made so stunningly black girl past, black girl present and black girl forever? You are a sacred shadow, one that persists through light and flows through darkness.

An Activist’s Tale

Video length - 05.00
Published date - Oct 2025
Keystage(s) - 3 and 4

In this film, we explore Sikh perspectives on climate change through the lens of religious teachings and ethics. Sikhism teaches that the Earth is sacred, a divine creation of Waheguru, and must be treated with reverence and care. The principle of ‘Sarbat da Bhala’—working for the well-being of all—extends to protecting the environment and all forms of life. The Sikh faith emphasises humility, selfless service (seva), and living in harmony with nature as core spiritual values.

Sikh commitment to sustainability is deeply rooted in practices like communal kitchens (langar), which promote plant-based diets and reduce waste, and the use of renewable energy in gurdwaras around the world. Through these teachings and practices, the Sikh tradition calls for urgent and compassionate action to address climate change, highlighting both personal responsibility and collective effort to safeguard the Earth for future generations.

By linking spiritual values with environmental activism, Climate Change: Sikhism shows how faith can inspire a more just, green, and sustainable future for all.

Climate Change: Sikhism

Prubhjyot: My name is Prubhjyot Singh and I am a co-founder of Eco-Sikh UK. Eco-Sikh UK are here to inspire the youth of the Sikhs here in the UK to come out and look after their environment and realise that we need to change ourselves, change our lifestyles to make a change for the environment and look after our well-being and our future generations well-being. Sikhs come from an area in India called Punjab, which is in the north west bordering Pakistan. A lot of Sikhs back in the days were farmers who would grow their own food and feed their families and live sustainably. Land of Punjab is very rich in agricultural land in terms of farming. Making our own food, growing our own food and feeding our families. Traditionally, we would pass down the knowledge of good farming and living sustainably and being stewards, good stewards of the land, down generation by generation. A lot of these values have now been lost when our families have moved into the Western world. As Sikhs, we believe in Guru Granth Sahib ji and Guru Granth Sahib Ji.

Whereas most people will see it as a book where it has all of our messages written within it, we as Sikhs don't describe it as a book. Guru Granth Sahib Ji for us is a living guru which has all the knowledge contained within it. The Guru Granth Sahib Ji actually begins not with a word but with a number, and the number is one, and the number one symbolises oneness of everything. As Sikhs, we believe there is there is one God. But however, that one actually has a deeper meaning to it, which we believe it to be is there is nothing but God. So if you see that as everything is created by that oneness, we are part of that oneness. As human beings, as the animals that are out there, the environment, the trees, the water, this planet, the whole universe is part of that oneness. There's a line in Guru Granth Sahib Ji which says Pavan guru pani pita Mata tata mehat, which basically translates to that pavan. The air is our guru, the water is our father and the planet Earth. The mother is our Mata. So we need to look after the three elements.

We need to look after the Mother Earth for it to provide us with a living environment, a fresh air environment where we can go and have fresh water. We need to be able to live in balance, in sustainable balance within the creation and the environment around us. When it comes to looking after the environment, it's important for us to have a sustainable view. We need to be able to live within our means. We need to be able to look after the environment that we live in. So rather than destroying the trees or cutting them down or building on agricultural land, we need to have a balance where we're provided with the elements that we require. We require fresh air, we require water, we need all these elements to survive. And one of the biggest facts we need to remember is that Mother Earth will thrive without human beings. Whereas human beings cannot live without the natural environment and the fresh air and the oxygen that the environment provides us.

So two really important concepts in Sikhism is a seva. And sever is all about selfless giving. You might have seen Sikhs go out there and feed the poor. You might have seen Sikhs donate a lot of money to a good cause. However, we're not very good at when it comes to the environmental things. And now I think that's where sarbat da bhala is very important. So sarbat da bhala basically means. Good for all. While feeding the poor is feeding the poor. And obviously you're providing food and you're providing money for good causes. But when it comes to the environment, by planting a tree that will give oxygen to anyone that walks past that tree, and it brings that sarbat da bhala concept into a whole new vision. As eco Sikhs have been planting trees alongside Canal and River trust, we've been part of the longest orchard in the world. We've helped clean up canals, we've helped pick up litter. We've helped communities live in a better environment. Eco-Sikh is not just an organisation in UK, it's a worldwide organisation and one of our biggest teams is currently in India working on a project called Guru Nanak Dev Ji Sacred Forest. This was to celebrate Guru Nanak's 550th birthday. The concept of this project is to bring back biodiversity back into the areas where we had lost it over the last 40 to 50 years. For every tree we plant, it acts like a home or a habitat for insects, birds and animals. It's great to bring that wildlife back to the local community there. It also helps in carbon capture and bring down the pollution within those areas. So in 2019, it was Guru Nanak Dev Ji's 550th birth anniversary. This is a really important celebration for the Sikh's all around the world. While planting the 550 trees involved, we were approached by the Holy Trinity Church vicar and he wanted to celebrate Guru Nanak Dev Ji's 550th alongside the Sikh community. This was a great idea. The whole community got together, and we decided that the 550th tree would be planted in the courtyard of the Holy Trinity Church.

 At this event, we had various different faiths, including the Sikhs, the Hindus, Muslims, Christians, the Jews and all the local community. This event really encompassed the message that Sikhi really brings out and Guru Nanak's message of oneness, that everything is one. The whole universe is created in that one's form. There is nothing but God. God is in all. And this event really showed that if the communities can get together and work together, we can really make a positive change in saving our environment. While a lot of the skills that we required in Punjab are not required here in the Western world, here at Ecosikh, we want to make sure that we're still keeping the values of being good stewards and sustainability, and we're passing them down to our younger generations. We can do that by reducing our plastic usage within our houses, eating local food rather than getting food from across the world, eating seasonal food, maybe reducing our water usage, maybe walking to the local supermarket. There is so much you can do at home. Start at home and then take it to the local communities. Take it to your local groups. Take it to the local gurdwaras. It's important for us all to push together and make a positive impact for the environment. Eco-Sikh hold regular talks with gurdwaras our place of worship, where we talk about how to make Gurdwaras environmentally friendly. There's many ways of doing this. This could be from looking at solar panels, using electric usage, reducing our water usage, or how we recycle our food waste from our langar, which is our community kitchen. There's so many ways of getting the community involved in helping out with all of this, but the most important part is it's not just the Sikhs, it's all the communities together. Whether you're a muslim, whether you're a Hindu, whether you're Sikh, Christian, it doesn't matter who you are. It's going to take not just one community. It will take all the communities to work together. It will take all the religions to work together. It will take the whole planet to work together. It's about everyone saving the environment for the future generations.

Climate Change: Sikhism

Video length - 07.47
Published date - Sep 2025
Keystage(s) - 3 and 4

From the critically acclaimed BBC Two and iPlayer series Pilgrimage follows well known personalities of differing faiths and beliefs on a personal journey of discovery as they tackle some of the most famous walking routes across the UK and Europe. In this series the Pilgrims go to Austria in Pilgrimage The Road Through the Alps.

Nelufar and Steph chat with a refugee from Afghanistan, which has a special resonance for Nelufar because she was also a refugee from Afghanistan. 

See the whole episode on on iPlayer here.

Narrator:  Nelufar and Stef have gone to the town of Bludesch. On the outskirts is a refugee centre run by Caritas, an international Catholic charity. Nelufar came into the UK as a refugee from Afghanistan at the age of seven.

Nelufar:   It's one of the invisible things that make me who I am. But I am nervous.

Stef:         I feel like this is quite a personal story for you.

Nelufar:   Yeah.

Narrator:  They're meeting Faisal Karim. He's lived at the centre for a year with other international refugees from a range of backgrounds and situations.

Faisal:      Hey.

Nelufar:   Hi. Good to meet you. I'm Nelufar. Salaam alaikum.

Stef:         Stephanie.

Narrator:  Faisal Kareem was brought from Afghanistan by people traffickers and spent a difficult year moving through various countries before finally arriving in Austria.

Nelufar:   With his own eyes.

Nelufar:   How important was your faith in your journey?

Nelufar:   He says when you're a muslim, you're a muslim. His deen, his belief was always the same.

Nelufar:   Wow. Here. He's free to pray or not pray. But in Afghanistan, he had to pray. So then. Which is faith, which is real? You know,

Stef:       May I ask, what is your hope for the future? What is your dream now?

Nelufar:   Just normal things really ordinary things that we all have.

Narrator:  For now Faisal Karim has a job locally, studies German and spends time with the other refugees.

Stef:        Thank you so, so much.

Nelufar:  Bye!

Pilgrimage Moments: A Refugee Story

Video length - 04.18
Published date - Jun 2025
Keystage(s) - 3 and 4
Downloadable resources

From the critically acclaimed BBC Two and iPlayer series Pilgrimage follows well known personalities of differing faiths and beliefs on a personal journey of discovery as they tackle some of the most famous walking routes across the UK and Europe. In this series the Pilgrims go to Austria in Pilgrimage The Road Through the Alps.

Helen engages in a thoughtful and emotional conversation with Daliso, delving into her Jewish heritage and exploring the layered, often conflicting emotions she feels about the tragic fate of her father’s family, many of whom perished in the concentration camps of Auschwitz and Theresienstadt. As she reflects on this painful history, she grapples with the question of whether she has the right or even the responsibility to claim and “own” that legacy as part of her personal and cultural identity, especially given the generational distance and the complexity of inherited trauma.

See the whole episode on on iPlayer here.

Pilgrimage Moments: Jewish Roots

Daliso:     On this pilgrimage. When we are going through these places, the memories like, how do you feel?

Helen:      It's triggering so much of, you know, obviously my father loved Austria so much because as a boy he would come to Austria. But then the more you know about the actual role that the Austrians purportedly played in the war, the two things are in conflict because a lot of Austrians were part of the Final Solution. I mean, this is the thing about numbers. The thousands and thousands and thousands and thousands of people who died, including my father's family in Auschwitz. I mean, it's just beggars belief, doesn't it?

Daliso:     Yes. So it was your father's family. How did your father get get away?

Helen:      Well, I think what was usual in 39 is you had to have a sponsor in England. They sent my father to school in Margate early, and then his parents followed and his sister followed.

Daliso:     And when you were growing up, was it spoken of or never spoken of.

Helen:      It wasn't largely spoken of because of the need and the gratitude to be English and wanting to put. The past you know, behind you and celebrate like we are just celebrating now, but move forward.

Daliso:     Yeah, do you feel your Jewishness plays a big part in your life?

Helen:      The Jewishness is complicated because I wasn't brought up in a Jewish home. We didn't. My mother was English, not Jewish. But when I think about my grandmother and the way she spoke and her sadness because there was obviously sadness, um, it's a conflict because you you've inherited this, like, paranoia that there's something you can't talk about, you can't overclaim it, because that would be a disservice to those people who are central to it. But it's really coming. It's kind of I'm feeling it now.

Daliso:     I'm feeling it here.

Helen:      So pick up your sticks. Let's go and catch up with the others.

Daliso:     I enjoyed a brief rest.

Helen:      A little rest.

Daliso:     Let's do it.

Helen:      More pilgrimage now.

 

Pilgrimage Moments: Jewish Roots

Video length - 02.41
Published date - Jun 2025
Keystage(s) - 3 and 4

From the critically acclaimed BBC Two and iPlayer series Pilgrimage follows well known personalities of differing faiths and beliefs on a personal journey of discovery as they tackle some of the most famous walking routes across the UK and Europe. In this series the Pilgrims go to Austria in Pilgrimage The Road Through the Alps.

Harry calls Nelufar a “rule breaker” and asks her why she’s still a Muslim. Nelufar describes what it means – to her – to be a modern Muslim. 

See the whole episode on on iPlayer here.

Pilgrimage Moments: A Modern day Muslim

Harry:      You seem a bit like a rule breaker. So how do you overcome that in your faith? And essentially, why do you still believe in your God and why are you still Muslim?

Nelufar:   I've learned that the rules of my faith do not make a good Muslim because I'm rebellious, because I've chosen to modernise the faith. My faith lives on, and the only way that I can really do that is sometimes by bending, if not breaking the rules a little bit Harry so.

Harry:      Well, I'm like you, just in a different faith, so that's why I asked. That's why I said.

Nelufar:   The point is, Harry, that I make decisions for myself. You know, I've got a white atheist husband. You know, I'm a feminist. I'll go to the beach. I'll go for a swim. I don't wear the hijab, but no one can tell me I'm not a muslim because I tell me I'm a muslim.

Harry:      So would you say you're damned by now? And how do you. How do you bear that?

Nelufar:   Never shy away from asking the hardest questions on earth. Yeah, you keep cracking on. Am I damned? Yeah, I think so. But I don't know if I believe in the version of the God that would damn me for living the life that I pick.

 

Pilgrimage Moments: A Modern Day Muslim 

Video length - 01.39
Published date - May 2025
Keystage(s) - 3 and 4
Downloadable resources

From the critically acclaimed BBC Two and iPlayer series Pilgrimage follows well known personalities of differing faiths and beliefs on a personal journey of discovery as they tackle some of the most famous walking routes across the UK and Europe. In this series the Pilgrims go to Austria in Pilgrimage The Road Through the Alps.

Nelufar talks with the Pilgrims about her discomfort that so many terrible things have been done in the name of religion. 

See the whole episode on on iPlayer here.

Pilgrimage Moments: In the Name of Faith

Nelufar:   I often feel in conflict with my faith, so I. I don't know how to fit in and it kills me like it really bothers me inside. So I just, I think, I don't mean to be cynical and I am loving this dinner. I really, really am.

Helen:      What's your thing? That's the thing.

Nelufar:   On this table sits the Abrahamic faiths. Those of us who believe in them and those of us who don't. We have fought wars. We have killed. We have maimed. We have done terrible things to one another in the name of faith. And so I feel that I carry that for what's done in my name and in the the name of my faith. I feel like I carry that. I feel responsible for it.

Daliso:     I have a question. Do you feel these terrible things done in the name of faith? Were the intention of the faith or perversion of the faith?

Nelufar:  I don't think it matters.

Daliso:     Do you think Christ is a fan of people killing in his name? Do you think Muhammad is a fan of people killing his name? My point is, I think it's humans get this beautiful thing, which is faith, which is messages of love. But we're still humans, and there's still politics, and they're still wanting to conquer each other.

Nelufar:   Jeff has no faith. He has messages of tolerance. Faith doesn't determine that. Right? And sometimes.

Daliso:    That's not what I said either.

Nelufar:   I know but.

Daliso:     I would say.

Nelufar:   I'm getting really anxious now.

Daliso:     Do you think? Which is fine. We go to all the emotions.

Jeff:          We're all in this together. Don't worry.

Daliso:     We can go to. We can go to Joy. We can go to discomfort.

Nelufar:   My point is how can any of us not feel as though terrible things have been done in our name? Look that's the point is, it's not the vibe for dinner.

Stef:         Actually, it does hurt when I hear you say, talk about Christian faith and the awful things that have been done because awful things have been done. But I don't think that that is because of Jesus. Because if you look at that message, his message was love. And we have perverted that. And part of the Christian faith is actually that people are broken. Every single one of us is broken. And I just think so many of these messages have been twisted by us. And actually, it's about getting back to what did these texts say?

Pilgrimage Moments: In the Name of Faith

Video length - 02.41
Published date - May 2025
Keystage(s) - 3 and 4
Downloadable resources

Where do we come from? Humanists UK’s new schools video with Alice Roberts tells the scientific story of our origins, from the Big Bang, through the evolution of stars, planets, life, and, ultimately, us, revealing what we are made from and how we are connected to the rest of the living world. This short but beautiful animation highlights the wonder in this story that humanists (and others) might draw on as a source of inspiration, meaning, and value in their lives.

https://understandinghumanism.org.uk/

Billions of years ago, the whole universe was packed tightly together, smaller than a grain of sand. Then suddenly, bang! It got bigger. Much bigger and very, very fast. In this early universe, there were atoms, the tiny building blocks that would build almost everything else. Gravity pulled the atoms together. Millions, billions, trillions of them. And made the stars and the atoms inside the stars smash together, releasing heat and light in the hearts of the stars. New atoms formed bigger but still ever so small. New building blocks that in time would go on to build new things. Things like you. You are made from stardust. But stars don't last forever.

They grow bigger and bigger then collapse and explode. Throwing atoms out across the universe. Until gravity pulls them together again to make new stars. Stars like our sun and planets. One of which is very special to us. Earth. Our home. At first the Earth was lifeless and boiling hot, but in the depths of the oceans, something sparked a few chemicals built from those atoms that had been formed in the stars began to make copies of themselves. The beginning of life. Life was very simple for a long time, just single, tiny cells. But over time, life changed slowly at first. Each generation a little different from the last.

Like children, are a little different from their parents. And over millions of years, many, many small changes can lead to big changes. Life exploded into millions of brilliant and beautiful new forms, branching in many different directions, adapting to environments, evolving over time. We are related to every other living thing on the planet. Plants and fungi. Worms and insects. Fish. Amphibians. Reptiles. Mammals. Primates. Apes. Humans. You. Thinking. Feeling. Choosing. Caring. Dreaming. Wondering. You. Such simple ingredients. Such wondrous results. You're lucky to be here. If any one event in this chain had happened differently, then you might not have made it.

We are all a part of this story. We all belong to it. How incredible that we're able to look back and tell this story, to answer our questions about where we come from. To see the evidence all around us. The story is not yet complete. We don't know everything. But if we keep looking, we'll learn more. Maybe you can help.

Where do we come from?

Video length - 03.24
Published date - Feb 2025
Keystage(s) - 3 and 4

Two people from different backgrounds meet in a busy city. They each face their own problems and deal with society’s judgments, but they form an unexpected friendship. The film shows how, despite their differences, they share many things in common. Through strong acting and a touching story, “Human Me Human You” conveys a powerful message about empathy, connection, and our common desire to be understood.

Human Me Human You

Video length - 06.14
Published date - Jul 2024
Keystage(s) - 3 and 4