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This clip comes from the BBC series: Pilgrimage – The Road to the Scottish Isles.

The Pilgrims attend Vespers – a Catholic evening service at a Benedictine Abbey. Candles flicker and incense fills the air as the monks sing the liturgy in Latin.

Laurence and Nick are profoundly moved by the traditional service. Laurence describes it as beautiful, meditative and exactly what he had hoped to experience on the Pilgrimage. For Nick, the experience reminded him of services he had attended as a boy, and felt the Latin gave the worship a majesty and dignity that he admires.

But Will is disappointed. He thought the service was repetitive and it made him want to go to sleep.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Vespers

Narrator:  Eight services are celebrated at the Abbey every day. They're at the core of the monks daily lives. Almost every service is held in Latin, the common language of the Roman Catholic Church, using Gregorian chants, which originated in the Middle Ages. The pilgrims are invited to attend Vespers, the evening service.

 

Laurence:       I thought that was absolutely beautiful. I thought it was so movingly spiritual, really, really meditative. That was absolutely why I wanted so much to do this journey. That was exactly what I was hoping to experience.

 

Nick:       That service really was the first time that I'd been sort of moved on this pilgrimage. It was in Latin for me. That's what I was sort of used to, in a way, when I was a boy. And Latin just gave it the sort of majesty and the dignity that I admire so much, really.

 

Will:        It was just quite repetitive music. It was almost like I was going to fall asleep at some point, you know? I felt disappointed because there was no messages either, like if there was maybe prayers or something in between. It could have like maybe, you know, touched me in some way, if that makes sense. But I didn't I didn't get any of it, to be honest.

 

Pilgrimage Moments: Vespers

Video length - 03.09
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to the Scottish Isles.

The Pilgrims have just attended a Catholic service at a Benedictine Abbey which was conducted entirely in Latin. Scarlett initiates a lively – sometimes emotional – discussion with the Pilgrims about the language used in religious services.

Laurence, Nick and Shazia all enjoyed the service in Latin, but Scarlett and Will wanted to understand what was being said, and feel personally involved.

Laurence suggests that listening to the service in Latin engages a person’s intellect differently. This viewpoint provokes a reaction from Scarlett and Will, who highlight the importance of inclusivity in religious practises, regardless of educational background.

Eventually, they reach a resolution, exchange apologies and toast their appreciation of each other’s perspectives. The exchange highlights the diversity of spiritual journeys and religious views within the group, and the importance of listening.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Latin or English Worship?

Narrator: After vespers and over their baked potatoes, the pilgrims discuss whether to go to any of the other services.

 

Scarlett:  There's a service in the morning that's not in Latin, so it's in English. Oh, wow. So if anyone wants to go to that. So we've experienced the Latin one and then we can know what was being said.

 

Shazia:    Then there's also a service at 450 in the morning. And I think that's a once in a lifetime experience to it.

 

Shazia:    Laurence, are you going there at four? No, because I had such a perfect experience today. I don't want to do that again. I don't want to risk there being another experience that didn't actually work in the same way. Quite right.

 

Nick:       I enjoyed today enormously. It takes me back to the old days. That's a proper, dignified, majestic service.

 

Scarlett:  Do you feel like it's better being in Latin than in English? Yeah. Oh, yeah. Really?

 

Nick:       You don't have a great opera aren't in English who wants to understand in a way.

 

Shazia:    You don't need to understand it. It's just the feeling you get from it.

 

Nick:       Exactly.

 

Scarlett:  I sort of got, like, lost a little bit, you know, when it was happening. I love going to a service where I feel like I understand what's being said and sort of try and put it in a what's happening in my life and whether I can take anything from it. And. Yeah.

 

Will:       Yeah. Because the words mean the words mean a lot to me. I fell asleep halfway through it.

 

Shazia:    You were in a liminal state? Yeah, it's a meditation. It is a meditation. I'm not sure whether it has the same power when it is in English. You know, there was a barrier. Are you saying in English it's going to be less powerful? Well, you engage your intellectual. Well, I.

 

Scarlett:  Feel like it's up to the person, isn't it? Nobody can say it's more powerful being in Latin, because that isn't what church is about, and that isn't what religion and faith is about. It's individual as a person. And obviously I didn't go to fancy school. I can't speak Latin, but I can speak a little bit of English.

 

Shazia:    But we I mean, you know, none of us are following it in Latin.

 

Will:       I just don't get why there's like, such a like it's better that it's like that. It's like this and it's purer and that's.

 

Shazia:    No, no one's saying that. No, it's it's.

 

Will:       I did hear that a bit.

 

Shazia:    No, no, but it's you know, Nick finds it purer for him.

 

Louisa:    I think Nick was brought up with it all in Latin. So for him, that is how he. Oh, no.

 

Scarlett:  I don't think it was Nick that I think it was Lawrence's comment of that. It's more intellectual when something's Latin that sometimes. No, no, no, no, no and will find that really that's not what I said. Because, you know, just because we didn't go to a posh school, it doesn't mean that we don't or we don't understand things. It just means that we feel things a little bit different.

 

Shazia:    That's absolutely not what I said. I said, no, no, wait but I think, no, no, Monty, please. Right. What I said was, when you hear it and you can understand it, you engage your intellect. I didn't say it's more intellectual. I think it's absolutely all about everyone doing it their own way, for sure, and not judging other people's way of doing.

 

Shazia:    Listen, I'm Muslim, and I was terribly moved by this.

 

Shazia:    We're not. You know, I'm not saying that there is a better way or not, but.

 

Scarlett:  I was trying to.

 

Shazia:    Defend you are both Anglicans and this was a Catholic service. And Anglicanism is in English. That's the whole point of it.

 

Will:       I'm just surprised by your reaction.

 

Shazia:    But listen, I'm surprised your not at all backing down. You're not at all. I accept your opinion. I'm surprised you're not just a little understanding.

 

Shazia:    We're arguing over a little bit of language, which is, unfortunately, something that always happens with religion. Yeah. You know, there are a couple of words that that, you know, didn't, didn't land. Yeah. As far as the room went. And I apologise deeply for that because. Well, that's actually.

 

Scarlett:  Very much.

 

Louisa:    Appreciated.

 

Shazia:    You know, I am absolutely here to support everybody's religion and there's no judgment attached to it.

 

Nick:       Everybody's got to fight their own corner.

 

Shazia:    They do the best.

 

Nick:       Of their ability.

 

Scarlett:  I feel like we need to have a little toast before we got to bed. Just saw that we're all all right together. Cheers.

 

Monty:    Cheers. Cheers. Cheers, guys.

 

Scarlett: Oh, this is our first heated debate. I didn't realize the family now. Yeah, we've got a proper argument.

 

Shazia:    I can't wait for you to come to the mosque.

 

Shazia:    It's looking good. Looking good, isn't it?

 

Pilgrimage Moments: Latin or English Worship?

Video length - 04.36
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Istanbul.

The Pilgrims visit a cultural centre dedicated to Sufism – an ancient mystical form of worship that embraces all forms of Islam. Once banned by Turkish authorities, the centre now warmly welcomes people of all backgrounds, regardless of their religious beliefs.

The Pilgrims enjoy a communal meal featuring dishes from different regions of Turkey. Amar is blind, so Dom describes the various dishes on his plate.

After the meal they join the evening dhikr prayers where participants dress in traditional clothing, play music and chant in devotion to God. Men stand in a circle, and move in unison as they sing, creating an impressive spectacle. The Pilgrims find the experience incredibly moving, describing it as transcendent, extraordinary and profoundly spiritual. Even staunch atheist Dom calls it, “the powerful religious thing I’ve ever seen”.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A Sufi Experience

Narrator:  The other pilgrims are visiting a cultural center dedicated to Sufism. An ancient mystical form of worship that embraces all forms of Islam. Local guide. Bushra greets them.

 

Local Guide:  Welcome. Hi there. Hello.

 

Dom:        How are you? Nice to meet you. Here you go.

 

Narrator:  Once banned by Turkish authorities, interest in Sufism has grown in recent years.

 

Dom:        You've got everything here like a school and a place to eat. It's like a center.

 

Local Guide:  Yes, exactly. It's like a community center. It's called Khulia. In Arabic. We have like, a place to eat. We have a library. We have a place where students go and learn, and we have Jahamey, you know, the center to pray.

 

Adrian:     And it's for Sufi Muslims?

 

Local Guide:  Yeah. Uh, actually, no, it's open to everybody.

 

Amar:       As long as you believe in God.

 

Local Guide:  If you don't believe in God, you can also come in. Everybody is welcome. Yeah. Everybody is welcome.

 

Narrator:  As guests of honor. The pilgrims are invited to a communal meal before evening prayers.

 

Local Guide:  So we're going to go this place. This is actually the men's dining room and the women's are over there. But we're going to do it together this time. Oh that's nice. Normally we are separated during the meals.

 

Dom:        And that's not a problem ladies.

 

Local Guide:  No because you're the guests.

 

Adrian:     Oh, that looks amazing. Oh, it looks wonderful.

 

Dom:        Let me just tell you, our things are really looking up. Really? Yeah.

 

Local Guide:  So our dervish ladies have prepared for your traditional Turkish food from all over the countries, actually, from the east, from, like the, like sea region, from the middle. So you will see pastry, you will see like the green, like the leaves and soft. Yeah. Meatballs and everything. Uh, you have like a special soup.

 

Amar:       I hope you don't have a rule that says you must eat everything.

 

Local Guide:  You have to finish your plate. Turkish mother said this.

 

Adrian:     This is the best meal we've had.

 

Dom:        It is incredible. The way to your heart is from your stomach.

 

Dom:        Definitely with me. Yeah, yeah, yeah.

 

Edwina:    Come this. This is good. Yes.

 

Dom:        This is wonderful. It is. This is magic.

 

Dom:        What you got there. Fried pickles.

 

Dom:        Fried pickles.

 

Dom:        Think I am a Sufi? I really, genuinely think you were.

 

Dom:        Born to be.

 

Dom:        If I enjoy the show.

 

Dom:        Then I'm in. Then. Then I'm in.

 

Dom:        See, this is absolutely fabulous. Proper food.

 

Amar:       Oh my goodness. I don't know what. Sweet. What's not. Is this.

 

Dom:        Random? Okay, these two are sweet. This is the spicy kofta okay. That's a sort of chickpea. Okay. That's vine leaves. Yeah. And these are stuffed peppers. Thank you. Okay.

 

Dom:        Oh, it's that good?

 

Dom:        I'm telling you right now that you can tell the Sufi religion has gone absolutely to the top of the charts. I mean, in the pilgrim state.

 

Narrator:  Evening prayers are about to begin. Known as the Zika worshipers dress in traditional clothing, play music, and chant in devotion to God.

 

Local Guide:  So what you're going to watch is this in Quran, God says, repeat my name hundreds of times, and when you repeat my name, I will repeat your name. So you watch. You're going to watch is like a man all in circles, and they're going to chant the names of Allah loudly with music. And when you repeat it, it's like sending the armies of Allah to your heart in order to cleanse it from the evil things. That's nice and get closer to him.

 

Dom:        And what would we do as visitor? Do we watch? We can't watch. We don't partake.

 

Local Guide:  If you want to participate, you can do. But just try to, uh. Be careful not to just, um.

 

Dom:        Get in the way.

 

Local Guide:  Right? Yeah, get in a way.

 

Dom:        Oh.

 

Local Guide:  That be a good imitator?

 

Amar:       Imitator?

 

Dom:        Okay, good. Yeah. Okay.

 

Local Guide:  So if you want to follow me. Lovely. Upstairs.

 

Dom:        Thank you so much.

 

Pauline:    When you pray.

 

Dom:        Catholics often pray. You know, what do you do? And Jesus, it's this. Yeah. Okay. Yeah.

 

Dom:        I am genuinely quite excited. It's literally like. It's like a gig's about to kick off. I really like this. Here we go. Ready?

 

Dom:        Now they're really going for it.

 

Adrian:     Really bending down a long way.

 

Pauline:    I can see how somebody partaking in that would leave in a state of bliss, because it's transcendent when they all move and sing and chant together. It was just head and shoulders above anything else that we have experienced.

 

Adrian:     I thought it was an extraordinary, you know, if I live near here, I'd just come all the time. I just thought it was such a great spectacle, apart from the the spiritual aspect of it, which I thought was profound. I mean, I can just imagine the release and, you know, whatever was on your mind, you know, you just by going through all that and knowing all that, you just get so much peace out of it. It was all worth it to see the mask of cynicism slide from Don Jolies face, as he was absolutely entranced by it.

 

Dom:        I thought that was the most powerful religious thing I've ever seen. It was incredible. It was like a heartbeat.

 

Local Guide:  Exactly.

 

Local Guide:  You coordinated with your heart.

 

Dom:        I was going, I was like, well, the breath like that.

 

Local Guide:  It's like natural.

 

Dom:        And because they're all wearing the same clothes, it's all in unison like that. It was amazing. It was just brilliant. We're probably a bit more cynical than other things. And the fact that we both love that.

 

Dom:        Yeah.

 

Dom:        You've done well.

 

Edwina:    You really have cracked two.

 

Dom:        You've cracked two hard nuts. That was probably the most extraordinarily powerful religious thing I've ever been to, but it kind of didn't make me feel religious. But just as a religious experience and service, that was absolutely 100% the best thing I've ever been to, you know? And I've come away thinking Sufism, you know what? If I had to, probably the one I'd go for.

 

Pilgrimage Moments: A Sufi Experience

Video length - 08.56
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Istanbul.

Edwina, Amar, and Pauline embark on a solemn visit to the remains of the Crveni Krst concentration camp in Serbia – a memorial to humankind’s continued inhumanity. This site bears witness to the unfathomable cruelty endured by 30,000 individuals of Jewish, Serbian, and Romani descent at the hands of German forces during World War II. They see the bullet holes still in the walls where people were executed, and discover chilling facts about the camp’s history,

Edwina – who is Jewish – reflects on her upbringing in a post-war world marred by profound trauma. Pauline talks about the importance of acknowledging what happened at the concentration camp instead of just moving on.

Edwina concludes with the thought that places like the Crveni Krst camp are a challenge to faith. How could God let it happen?

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Bullet Holes

Narrator: Across the city, Edwina has brought Ahmer and Pauline to a monument to more modern conflict, a site that stands as a memorial to man's continued inhumanity. The Seveni Krust concentration camp.

 

Edwina:  Oh, I can see the swastika. Jesus. Excuse me. We are standing in front of one of the smaller barracks. And over the door there is a swastika and Wache. And then. And ss. SS, isn't it? It is. So that's probably been the SS office.

 

Edwina:  Mhm.

 

Edwina:  But it looks like they got us a little gift shop.

 

Narrator: During the Second World War, a total of 30,000 people of Jewish, Romani and Serbian origin were held within this camp by German forces.

 

Amar:     So is this where people were executed? Yes.

 

Pauline:  It's incredibly humbling and devastating. It's extraordinary to see the marks where the bullets hit there that had gone through a person and executed it.

 

Amar:     So you can see bullet marks.

 

Pauline:  Do you want to come down and touch it?

 

Edwina:  Yeah. You go down.

 

Pauline:  Yeah. You you you you stay here. Yeah. I know it's upsetting you. So that's bullet. Bullet holes.

 

Amar:     Oh, wow. In there.

 

Pauline:  Yeah.

 

Amar:     If they can make a hole in the wall.

 

Pauline:  You know.

 

Amar:     Like how big they are.

 

Pauline:  Could you have you.

 

Edwina:  The world in which I grew up was one that was badly traumatized by the Second World War. Wherever you looked, there were bomb sites and three legged dogs. But also the Jewish community, of course, had lost so many people. Lots of things people didn't talk about. Lots of pain. It wasn't until much later that we realized what they had all been through.

 

Narrator: In 1942. 105 prisoners escaped from this camp. The first time an escape had been successful in mainland Europe. The response from the German army was brutal.

 

Pauline:  The Nazis implemented a policy of killing 100 Serbian hostages for every German soldier killed, and killing 50 for every soldier wounded in Serbia. They executed over 10,000 people on nearby Banja hill.

 

Amar:     Can you see people's pictures here?

 

Pauline:  Oh, yes.

 

Edwina:  Yes. Let me describe. There's an old man in a fez with a bristling moustache. Maybe he's an old soldier. There's a handsome man in a smart suit and a moustache. What's striking is the different ages of people. And young.

 

Pauline:  Old people.

 

Amar:     Wow.

 

Edwina:  When the 10,000 were shot, they were shot very publicly because that was a warning. You try this again. This is what will happen. Not just that you'll die, but you will cause the death of others. What was it? A hundred times as many.

 

Pauline:  Yeah, yeah. We're going to visit lots of places of worship on this pilgrimage, but it seems to me that places like this concentration camp should also be mandatory for anyone who is is making that kind of journey. Because this too is testament to what we must also acknowledge. It's not always just let's say hallelujah and move on. You got to mark it.

 

Edwina:  A place like this is a challenge to faith because if God exists and God is good, how could God let something like this happen? That's not the way I see it. So the way I see it is that we all have to take responsibility for our actions. There was a lot of bravery here, a lot of courage here. But in the end, it's a place of brutality and destruction. It's very, very sad. Do you know what? If I'd been in charge, I'd have burned the whole place to the ground. And I would have built a garden.

 

Pilgrimage Moments: The Bullet Holes

Video length - 05.06
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Istanbul.

The Pilgrims follow the Sultan’s Trail to the Church of the Holy Virgin Mary in rural Serbia, to mark a significant day in the Serbian Orthodox calendar: the Birth of Mary, Holy Mother of God. Serbs are the only Christians to mark the day with a religious festival called a Slava – which is a reinterpretation of an ancient pagan custom.

Edwina describes the Church to Amar, who is blind.

Dom departs the service, reflecting on his discomfort in group settings, questioning if he’s yet to find his true community. But Adrian finds the ritual comforting and uplifting, and compares the Orthodox service to the Catholic ceremonies he is more used to.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: The Holy Virgin Mary

Narrator: Back together and back on the right path. The pilgrims have made it through the forest. On the Sultans Trail has brought them to the church of the Holy Virgin Mary. On a special day in the Serbian Orthodox calendar. The birth of Mary, the Holy Mother of God. The day is marked with a Slava, a special religious festival that brings together family, friends and pilgrims.

 

Fatima:   Coming through the door is a little step in.

 

Narrator: Serbs are the only Christians to celebrate Slava, a reinterpretation of an ancient pagan custom. The celebration dates back to medieval times.

 

Narrator: Halfway through the service, Dom leaves.

 

Dom:      Kind of like the chanting. But enough's enough really. Like after a bit I thought, right, I get the gist. I think there is an essential human need for people to want to get together and be as one, and maybe looking to something higher than them, but I just don't have it. It's not. I think I'm better or anything. I just don't like being part of a group. It's never done it for me, but maybe I haven't found the right one.

 

Narrator: But for Catholic Adrian, the ritual feels comforting.

 

Adrian:   I like being on my own in churches normally because at home I take a pew and just sit there and relax and think the Orthodox Church just sort of stand there. So in a way, it lends itself more to being with other people, of people standing all around you, and it feels nice and full and sort of quite intimate. After a while, I go into sort of a focused sort of state, and positive thoughts flooded into me, positive thoughts about my life and about, you know, my loved ones and all that. I've found it quite uplifting, really, in its own way.

 

Fatima:   We were at a tiny school and we had one of those little round discs on our tounge. They get a fistful of bread.

 

Pauline:  You can have a spoonful of the Blood of Christ area. And the wine. And yeah.

 

Fatima:   It's fascinating really, but the younger children get to mill about. I enjoyed it, I thought it was nice to be amongst the old artwork on the wall as well.

 

Pauline:  Beautiful, really beautiful.

 

Pilgrimage Moments: The Holy Virgin Mary

Video length - 03.50
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC Series: Pilgrimage – The Road to Istanbul.

Mim finds a moment of solitude during the pilgrimage to perform morning prayer. He finds it a challenge to say the five daily prayers of the Muslim religion, but tries to pray at least once a day, before leaving home in the mornings. It not only calms him, but also allows him to express gratitude and thanks. He affectionately describes the prayer mat that has been with him through thick and thin for ten years.

Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Morning Prayer

Narrator: Mim too takes time to connect with his faith.

Mim:       You know, within Islam, everybody says, you know, you got to pray five times a day and I'll put my hands up and I say, I don't pray five times a day. I sometimes don't have time. But what what gives me peace of mind and what I've been doing as a regular occurrence since I was young is at least praying once before I leave my house. It levels me out a little bit, you know. It calms me down. It makes me more peaceful. It's just a way of expressing thanks and gratitude as well. This prayer matt I've used for about ten years of my life. This definitely, probably still got some of my tears in there, but also can't really capture like smiles and what not. But it's definitely shared moments like that. So this has been there through thick and thin.

 

Pilgrimage Moments: Morning Prayer

Video length - 01.25
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

Over an evening meal, Stephen tells his fellow Pilgrims that – as a gay man – he doesn’t feel accepted by any religion. Dana talks about the problems that many Roman Catholics have, being caught between compassion for their gay friends, and the Church’s definition of marriage which is only between a man and woman. Mehreen talks about her belief that it is wrong to judge others, and Brendan stresses the importance of respect and discussion, and his belief that it isn’t the religions that cause problems, it’s the people within them!

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Narrator: At the end of a long day, and in keeping with good pilgrim tradition, it's time to break bread together.

 

Les:         Should do the Italian way where we just chuck all the sauce into the pasta.

 

Lesley:    Yes.

 

Stephen:  Can I just ask a question, guys? Oh, guys, I thought this was a great opportunity tonight with such a diverse group to have a talk about religion. Great idea and I want to see if I can be enlightened.

 

Lesley:    Wowser.

 

Lesley:    Friends. My family.

 

Stephen:  One of my main problems seems to be this word intolerance. I don't think for me there is any organized religion or faith that embraces me.

 

Katy:       Do you mean as a gay man?

 

Stephen:  Absolutely.

 

Brendan: If I'm gay in the churches sense Catholic church, that is fundamentally wrong. Now, I know so many gay people. My brother is gay. If that is the case, if that is the Catholic Church belief, then surely my brother is screwed. Stephen is screwed because of one belief of of of the faith. How do you feel about that?

 

Dana:      I, I also have many friends who are gay that I love very much. Compassionate because I think the gay community suffered greatly. Even among the gay community, there are different ideas, there are different thoughts. I have friends who are gay, who are married because they want to be married. I have friends who are gay who feel that the term marriage or the sacrament of marriage shouldn't be shifted from where it has been between a man and a woman. It's also very difficult if, say, a Catholic, if you believe that a gay person should be given every respect and every protection under the law, but that marriage should be as it has always been, between a man and a woman. And yet, if you say that you're suddenly identified as being homophobic, which is not right either, and even within our church, it's a very contentious issue at this time.

 

Stephen:  The way you said that so eloquently, if that was the message given out by the church, then people would understand. But if people's kneejerk responses, a marriage between a man and a woman end of, then you're going to upset a lot of people.

 

Dana:      Yeah. And that's why it's so hard for me to speak on behalf of a church which is already in tumult, you know, trying to sort this question out.

 

Mehreen: You've been talking about homosexuality, and I don't have enough of an in-depth knowledge about it to make any certain statements. I can't say all Muslims are going to say, yeah, it's cool to be gay at all. I know that I've got friends who are Muslim and gay, and I know that they will probably explain a lot better than me of the reasons why they don't think the two are mutually exclusive. What I can say is that for someone to tell you, you're going to hell. That is a bigger sin than homosexuality. That is the biggest sin. Right.

 

Stephen:  And that is why this has been a wonderful experience thus far. Because whatever faith or religion you have or you practice, if you don't allow me to ask questions. Yes. And be inquisitive about it. Yeah. And then you reasonably respond to me with something as opposed to rejecting me. We ain't going to get on. Yeah.

 

Brendan: Uh, I hate to get all lovey dovey and everything, but we're a group of really different faiths and backgrounds. Yet we've all been able to to spend a week in each other's company and have incredible conversations, complete respect for the most part of our different faiths and things. And if you said to me at the start of this week, uh, there's going to be I feel like there's a joke, a muslim, a Jew and a and I've actually learned a lot. And what I've recognized is that it's not the religion that's that's the problem. It's the people within it that create the problems. Because actually the whole party, how can we all get on so, so well with our different backgrounds? Because we're hopefully, for the most part, really genuinely decent people. It's not the religions that define us, it's the people within the religions that create the problems.

 

Pilgrimage Moments: Discussing Homosexuality and Acceptance

Video length - 04.47
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

This clip comes from the BBC series: Pilgrimage – The Road to Rome.

The Pilgrims have reached the end of the Via Francigena, an ancient pilgrimage route which finishes in Rome. Thousands of people have gathered in St. Peter’s Square to catch a glimpse of Pope Francis, but the Pilgrims have been granted a private audience with him, and the chance to ask the spiritual leader of more than a billion Catholics a question. Stephen takes the opportunity to explain that he’d come on the Pilgrimage looking for answers and faith, but that – as a gay man – he’d never felt accepted by religion, and still doesn’t. Then the Pope responds in a way that no one expected…

 Watch full episodes on BBC iPlayer.

Pilgrimage Moments: A gay man talks to the Pope

Narrator:   It's early Wednesday morning in Saint Peter's Square. The day of the week when thousands gather to listen to the Pope.

 

Mehreen:  It is packed with people. This is like a concert of a top celebrity, but magnified when you see this many people all to meet this man, you realise the significance of what we're about to do. We're about to go and meet this man. This is obviously a massive, massive deal.

 

Narrator:   Elected six years ago, Pope Francis is known for his humility and humour. The spiritual leader of more than a billion Catholics, he's gained a reputation for bringing change to the church and for his attempts to make the institution more tolerant and inclusive.

 

Lesley:      At the end of this two weeks of extraordinary pilgrimage, I'm going to be with the big man himself.

 

Dana:        I'm actually quite amazed that there's been space made to meet this privately. I think we're all kind of taken aback at that. So of course it is an honor.

 

Les:           It is just my average normal day. Meeting the Pope as you do.

 

Narrator:   It's very interesting that we've just done the veer and he's very much a believer in the veer. So it's it's nice to have it sort of I suppose we are. We're being blessed because we've been on the veer. I don't know.

 

Les:           I am feeling hugely apprehensive about this meeting. I know millions of Catholics around the world would give their right hand to be in this position, so I don't want to blow it. So I've got to be respectful, listen to other people's views and express my own opinions. Otherwise I'll not be true to myself.

 

Narrator:   While the vast crowd gathers and waits in Saint Peter's Square, the pilgrims file inside for their private audience with Pope Francis.

 

Stephen:    Steven K Amos.

 

Lesley:      I'm an actress. I'm 72.

 

Translator: You don't seem to be 72.

 

Lesley:      I know I don't do, I.

 

Dana:        At this difficult time for our church. We we long for truth. And we know what is very difficult. And pray for you each day.

 

Stephen:    Your holiness. I'm Les Dennis. My mother would be thrilled to know I had held your hand.

 

Narrator:   Incredibly, Stephen gets a chance to ask a question to the man who matters most.

 

Stephen:    I lost my mother three months ago. I buried my twin sister, who were both very religious. So me coming on this pilgrimage, being non-religious. I was looking for answers and faith. But as a gay man, I don't feel accepted.

 

Stephen:    Thank you. It was amazingly powerful, I think, for all of us. He gave us so much time. He didn't dodge anything. That's what I found was extraordinary.

 

Mehreen:  That was an absolutely fantastic experience. I think no one expected it to be quite as emotional.

 

Stephen:    I didn't know what I was going to say then.

 

Mehreen:  My mother would have loved to shake your hand and that was that was lovely because she would've.

 

Katy:         It didn't really feel like, oh, this is the Pope. He felt like he felt like a real person.

 

Stephen:    You bless the Pope, Brendan blessed the Pope.

 

Lesley:      I feel like we missed a trick there. We actually said bless you to the Pope.

 

Narrator:   He had a lovely warmth about him, a lovely energy about him.

 

Mehreen:  And he just said that.

 

Translator: Yeah, he's the Pope. He'd have to, otherwise.

 

Narrator:   He wouldn't be in this position. He's got to have something special about him.

 

Greg:        It felt like a pressure cooker of emotion. And then when Steven asked his question, I just felt myself going to bits.

 

Les:           He used an amazing phrase. He said, adjectives that are used to describe people are meaningless because every human has his own dignity. And that is when I lost it. And to be frank, his candid and honest response blew my mind. That's what I've been searching for for a long time. Um.

 

Stephen:    Yeah.

 

Pilgrimage Moments: A Gay Man Talks to the Pope

Video length - 07.32
Published date - Mar 2024
Keystage(s) - 3 and 4
Downloadable resources

It’s party season and spiking is on the rise in the UK. In our BFI documentary residential film a student shares her alarming party experience where she was spiked herself. Also hear the positive aspects of why teenagers want to party and advice on what you can do to keep yourself safe when you go out.

If you have been affected by this film and need some more help or information please reach out to:

Stamp Out Spiking UK – stampoutspiking.org

Victim Support UK – victimsupport.org.uk

Spiked

Narrator:    Do you ever feel unsafe when you're out?

 

Actor 1:     Um, yeah I do sometimes feel unsafe when I go out quite a lot. Um, I think the main cause of it would be men, probably, um, just general people that I don't know.

 

Narrator:    Do you know anyone who's been spiked?

 

Narrator:    Yes yes yes yes yes. No.

 

Narrator:    Ah, yes. One of my best friends.

 

Isis:            I was with one of my friends. It was freshers week. Everyone was out and we were just going for a good night. I remember being in the club and I was dancing. And then I remember feeling a tingling sensation going up my legs. And then I remember collapsing on the floor. Once I was outside the club, it started to really hit me. The only thing I remember from the car journey is me. Just keep saying I'm not usually like this. I've been spiked. I need to go to hospital. The driver escorted me back to my house. I just remember passing out in the bathroom while we were waiting for the ambulance. I stopped breathing and my dad had to give me CPR. I woke up the next morning in hospital attached to an IV and wires. The hospital staff suspected I'd been injected with GHB, the date rape drug.

 

News Reporter:          She woke up the next morning unable to remember the night before.

 

News Reporter 2:       A blood test revealed someone had spiked her drink with ketamine.

 

News Reporter 3:       It can come in a drink or through a needle, as a new report on spiking says, too little is known about how widespread it is.

 

Narrator:    Does Stamp Out Spiking get contacted by many spiking victims?

Dawn:        We get contacted continually, and this is the reason why I've got so much determination to try to make spiking a separate criminal offence or so the law that needs to be updated is because of all the men and women that have broken down in my arms over the years and said, oh my God, you believe me, everyone else has accused me of having too much to drink.

 

Isis:            One of the nurses at the hospital didn't believe me, and she was questioning me about how much I've drunk and what I've taken. And the bouncers kept insisting that I didn't get spiked, and it was really frustrating and I couldn't get my point across to them.

 

Dawn:        It's like an invisible crime. That's what I call spiking. It leaves the victim with no memory whatsoever. They'll they'll become compliant. They'll leave with the assailant. They won't be able to put up a fight. That's why it's a cowardly crime. You're not even giving someone a chance. You're going in and you're poisoning them. And it's just disgusting.

 

Isis:            The main thing I was thinking about was if I got left alone, or if I didn't get home safe, or if I went to the toilet alone, or went outside, or if I wasn't with any of my friends, what would have happened to me?

 

Actor 1:     What do you think the motivation is behind spiking?

 

Dawn:        There's there's a few different ones. Some people just do it as a prank. Um, we believe some people are doing it for jealousy. There is obviously sexual assault and rape, and we're now getting reports of quite a few male victims for robbery. So there's a multitude of reasons why people do this crime. But ultimately it's got to come down to power and misuse of power.

 

Isis:            It really affected my dad. He didn't sleep for days after that, and he always came to check on me when I was sleeping.

 

Isis's Dad:  We honestly thought that she was going to die there and then on the floor. We were so worried about them to go out again. But the thing is, she hadn't done anything wrong. It obviously happened to multiple people in the club at the time because whilst we were in the hospital, there was also another girl from the same club, from the same college that she had had gone to.

 

Narrator:    73% of spiking victims are aged 18 to 21. Almost 5000 reports of needle and drink spiking are made to the UK police in a year, but it is estimated that around 97% of spiking incidents go unreported.

 

Isis:            We didn't report to the police because it would have been so hard to even detect who it could have been, because when you're in a club, you're surrounded by so many people, surrounded by so many people, surrounded by so many people.

 

Dawn:        We need people to to step up and to share their experiences so that we can help to eliminate this crime. We need to all work collaboratively to make change.

 

Isis:            My experience hasn't stopped me from going out, and I don't think it should have. Just because there are bad people out there, it doesn't mean I can't have a good time with my friends.

 

Actor 2:     I think it's important to go out with your friends just so that you, you know, have a good time with them. Make memories. And because we couldn't do that for so long. And yeah, I was just making up for it. And I guess.

 

Kodi:         It helps to build your social skills and make you a better person in a sense.

 

Actor 1:     You'll look back at things that you're absolutely mortified by, and you'll be able to laugh about them one day. Remember, like making those memories. And you want to make those memories with your close friends.

 

Isis:            You are only young once. The most important thing when you're going out is just look out for each other.

Spiked

Video length - 06.06
Published date - Dec 2023
Keystage(s) - 3 and 4
Downloadable resources

The Bible is the world’s all time No.1 best-selling book, and for Christians, it’s the world’s most important book – a guide for life containing God’s words. You could spend your whole life studying it (and lots of people do) but our animation takes you from Genesis to Revelation in just ten minutes.

Component 1: The study of religions: beliefs, teaching and practices - Christianity - Introduction /pre-work Worship and festivals - Different forms of worship and their significance: • liturgical, non-liturgical and informal, including the use of the Bible • private worship.

Area of Study 1 - Christianity - The significance and importance of the various beliefs, issues and practices to Christians today should be explored throughout the sections. This should include reference to how the Bible informs a Christian’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable. Area of Study 3 – Catholic Christianity - The significance and importance of the various beliefs, issues and practices to Catholics today should be explored throughout the sections. This should include reference to how the Bible informs a Catholic’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable. Area of Study 1 – Catholic Christianity - The significance and importance of the various beliefs, issues and practices to Catholics today should be explored throughout the sections. This should include reference to how the Bible informs a Catholic’s understanding of the topics and how approaches to the issues are underpinned by philosophical arguments and ethical theory as applicable.

Component Group 1 - Christianity Belief sand teachings & Practices - Worship • The structure of church services, for example Anglican Communion service, Roman Catholic mass, Quaker meeting, Greek Orthodox service and Methodist Sunday morning worship • The concept of worship • Purposes of worship • The role and importance of liturgical worship for some Christians •The role and importance of informal/charismatic worship for some Christians • The role and importance of individual prayer, private prayeranddevotionforChristians • The role and importance of private and public worship to Christian communities and individuals •Different interpretations and emphases given to sources of wisdom and authority by different Christian denominations

2.2 Unit 2 PART A - Christianity - Core beliefs, teachings and practices Beliefs - The Bible Ø As Word of God, authority, sacred scripture (Deuteronomy 4:1-2) inspiration and revelation Ø As a collection of writings based on context, audience, society, authors' intentions Ø Uses/usefulness (2 Timothy 3:16-17); absolute law, guidance, use during worship and ceremonies (Christening, Marriage, Funerals) Ø Differing ways of interpreting biblical writings: literal, conservative, symbolic, biblical myth Ø Bible in relation to other sources of authority, e.g. conscience (Romans 2:14-15), family, reason, society, situations, civil law, circumstances

Component 2 (Route A) Study of Christianity - Salvation ➢ Law: Word of God; inspiration and revelation; differing ways of interpreting biblical writings; Bible in relation to other sources of authority.

The Bible in Ten Minutes

The Bible is the world's all-time number one bestseller. A book that has inspired great art, literature, cinema, and even comics. For Christians, it's the world's most important book. A guide for life containing God's words. You can spend your whole life studying it, and lots of people do, but we've got just ten minutes.

So the name Bible comes from the Greek word Byblos and the Latin word Biblia, which both mean books. Because the Bible is a collection of books, written by different authors at different times, over about one and a half thousand years. I'm going to be talking about the Protestant Bible, which contains 66 books. The Catholic Bible has more, but I'll come back to that. There are two main sections, the Old Testament and the New Testament. A testament is a statement of belief or a contract, and the contracts in the Bible are between God and his people.

 

There are 39 books in the Old Testament, mainly written in Hebrew. The language of the Jewish people and 27 books in the New Testament, mainly written in Greek. The Old Testament kicks off with the Pentateuch, which means five books, also known as the books of the law. Genesis starts at the beginning, the beginning of everything, with God creating the world in a week. He made Adam, the first man, and Eve, the first woman, and a perfect Paradise for them to live in. But then evil reared its ugly head for the very first time. The world got so evil that God decided to scrap it all and start again. Everything was wiped out by a flood, and only good old Noah, his family and his floating zoo survived. Noah's great great great great great great great great grandson was called Abram or Abraham. And God told him that his descendants would become a whole nation of people, and promised to give them a land of their own. Abraham's grandson, Jacob, also known as Israel, had 12 sons whose families became the 12 tribes of the Israelite people, who would eventually live in the Promised Land. Joseph was Jacob's favourite son and was spoiled rotten, so his jealous brothers sold him as a slave to some passing Egyptians. But after Joseph helped out the Pharaoh with some dream analysis, he was promoted to prime minister, forgave his brothers for the selling him as a slave thing, and invited the whole family to come and live with him in Egypt.

 

Exodus is set about 400 years later, but by now the Israelites had all been made slaves. Oww! God told an Israelite called Moses to free his people and lead them out of Egypt to search for the Promised Land. God parted the Red sea so the Israelites could escape to the other side, where they stopped off at Mount Sinai and Moses climbed to the top to meet God, who handed over ten commandments to live by. And lots of other rules followed. God was offering the Israelites a tempting contract. If they obeyed his law, he'd look after them and everything would be lovely. The Israelites wandered about in the desert looking for their promised land until 40 years later, they found it. Moses gave a big speech about the importance of keeping God's law, and then he died. The next 12 books describe life in the Promised Land and the rise and fall of the Kingdom of Israel. God chose Joshua to lead the Israelites into their new home, where they fought off the nasty neighbours and divided up the land between the 12 tribes of Israel. When some of the Israelites started to disobey God's law, it was up to 11 holy men and one holy woman, called The Judges, to sort them out. The most famous Judge was the super strong Samson, who always brought the house down.

 

This is Ruth. She wasn't an Israelite, but she married Boaz, who was. And their great-grandson is David, who's very, very important in the next book. By now a priest called Samuel was in charge. But the Israelites wanted a king, like all the nations next door. So Samuel chose Saul, but he wasn't really up to the job. Then, during a battle with some nasty neighbours known as Philistines, a local shepherd boy called David, great grandson of Ruth, volunteered to fight the Philistine champion, a giant called Goliath. He won and became a national hero. So when Saul died, David was crowned and led the Kingdom of Israel into a golden age of peace and prosperity, which you can also read about in the Books of Chronicles.

 

When David died, his son Solomon became king. He's known for his wisdom for building an impressive temple in Jerusalem and for having 700 wives, give or take. But the people began to fight amongst themselves, and the kingdom split in two. Israel in the north and Judah in the south. God's messengers Elijah and Elisha warned everyone that worse was to come if they didn't obey God, but no one was listening. Then disaster, Israel and Judah were invaded by foreign powers. Solomon's beautiful temple was destroyed and the people were dragged away to become slaves. The exile, as this period is called, lasted about 70 years. And then the Jews, the people from Judah, were allowed to return home. In Jerusalem, the temple was restored and Nehemiah got the city walls rebuilt. Back in Persia, a clever young Jew called Esther had won a beauty contest to become queen and used her influence over the king to foil a plot that would have wiped out all the Jews in the empire.

 

Next, there's a section of poetry and philosophy. This is Jobe, who remains faithful to God despite lots of horrible things happening to him, so he's rewarded for his loyalty. Psalms is a book of poems and songs, many written by King David, which were used in worship, and still are. Proverbs is a collection of wise sayings, and Ecclesiastes is all about the meaning of life, or the lack of it. The Song of Solomon or the Song of Songs is a steamy love poem, possibly written by King Solomon about his wife, one of his wives. Now we come to the prophets, the people who brought messages from God, teachings, warnings or even visions of the future. Isaiah is mainly about God's judgment on people who don't follow his law, but it also predicts the birth of a new Jewish king. Remember that. Jeremiah warns everyone that unless they obey God, they are going to be made slaves. And then in Lamentations, the writers are talking about the fall of Jerusalem and how terrible it all is. But Ezekiel gives all the people in exile hope that one day they will return to Jerusalem. Daniel gets thrown to the lions when he refuses to worship a foreign king. He survives thanks to God's protection, and the second half of the book imagines all the weird punishments that evil kings will face for enslaving God's people. The 12 final prophets continue with encouraging people to follow God's law, and predictions about what will happen if they don't. For example, Jonah is told by God to warn the city of Nineveh that, unless they shape up, they'll be punished for their wickedness. Jonah doesn't want the job and tries to escape in a boat, but he's thrown overboard, swallowed by a fish, spewed up on a beach, finally goes to warn the people of Nineveh and then gets grumpy when God forgives them all.

And that's the Old Testament. Or is it because there's also the Apocrypha? Greek for hidden, a collection of seven books that weren't included in the Protestant Bible. But you'll find them all in the Old Testament of a Catholic Bible. And Bibles used by Eastern Orthodox churches can have over a dozen more books.

 

The New Testament begins with Matthew, Mark, Luke, and John, known as the Gospels, which means good news. Each Gospel tells a story of Jesus's life from a slightly different viewpoint, and there's a lot of overlap, especially between Matthew, Mark, and Luke, which are known as the Synoptic Gospels, a word which means that they all have pretty much the same idea about what happened. John has a different take on events and spends more time explaining what he thinks it all means.

The story is told by all the Gospels goes like this. A young Jewish virgin by the name of Mary has a miracle baby called Jesus, and is visited by wise men from the east and some local shepherds, who are all convinced that the baby is a new king of the Jews. But when Jesus grows up, he becomes a carpenter. Then, when he's about 30, he's baptized by his cousin John, a different John, and becomes a traveling preacher with a radical message of love and forgiveness. As well as giving straight down the line teaching like The Sermon on the Mount, Jesus also told a good story, and parables, as they're called, were stories with a point. Then there were the miracles. Jesus changed water into wine, calmed storms, raised the dead, and those are just the highlights. You might have heard of the disciples, which means pupils or followers. Jesus chose these 12 men to help spread his teaching, and they eventually became leaders of the first churches, apart from Judas. The gospel writers all described Jesus using the Hebrew word Messiah or Christ in Greek, which means anointed one, or a person who has had perfume poured all over his head. This was a ceremony performed for people like Saul and David when they were chosen to be kings hundreds of years before, but by the time Jesus was born, the word Messiah had come to mean a hero like King David, who would begin a new kingdom of God. Bits of the Old Testament had foretold the coming of this Messiah, and the writer of Matthew is careful to point out how he thinks Jesus fits the bill. According to the Gospel of John, Jesus isn't just the Messiah, he's God in human form. Jesus's death and resurrection, which means to come back to life, is the most important bit for Christians because they believe it shows God's power over evil and the promise of life after death. The Gospel of Luke ends with Jesus rising up to heaven, promising that one day he will return.

 

Acts or, The Acts of the Apostles, picks up the story and describes how Christianity began to grow thanks to people called the apostles, which means messengers. Men like Peter, who was one of Jesus's disciples, and Paul, who wasn't. Paul's job had been to wipe out Christianity, but after seeing a blinding light and hearing Jesus speaking to him from heaven, he started to spread Christianity instead. The rest of the New Testament is full of letters, many of them written by Paul to friends or to groups of Christians. They were full of advice and teaching, so they were kept and copied and passed around.

The very last book in the Bible is called Revelation or Revelations or the apocalypse. The author John, yet another John, describes his scary visions of a terrible future. Then Jesus returns to Earth as promised. Evil is destroyed once and for all, and the world becomes a Paradise again, which is how God always wanted it to be, right from the very start, all the way back in Genesis.

 

The Bible in Ten Minutes

Video length - 10.13
Published date - Oct 2023
Keystage(s) - 2 and 3
Downloadable resources